World Day Against Trafficking in Persons 2026: Hum…

Decolonization is often thought of as the process through which colonized nations became free from foreign rule. Flags changed, colonial governments were removed and national governments were. Political independence was officially given back. Yet political freedom did not always mean intellectual, cultural, linguistic or psychological freedom. In places that were once colonized the structures of colonialism stayed long after the colonizers left. These structures continued through education systems, languages, cultural expectations, literary standards, social organizations, economic systems, media portrayals and inherited ideas about what’s considered knowledge, civilization, intelligence, progress and even beauty. This ongoing influence brings up a question: Can a country really be independent if its people still judge themselves using the intellectual standards of their former rulers? The point of this article is that political decolonization is not complete without the decolonization of the mind. Decolonizing minds does not mean rejecting everything from the West. Does it mean replacing one way of thinking with another? Instead it means looking at the systems of knowledge that have been passed down, finding voices that have been ignored, acknowledging indigenous ways of thinking, challenging language and culture hierarchies and building confidence to create knowledge based on one’s own history and society while still being open to global ideas. The idea of the “colonization of the mind” is very important because colonialism was not about politics or money. Colonial powers often tried to show that their language, literature, religion, schools, social systems and ways of knowing were better than those of the people they ruled. The people who were colonized were. Sometimes forced to believe that the culture of the colonizers was modern while their own traditions were backward. The result was a system where the colonized person started to see themselves through the eyes of the people who ruled them. Frantz Fanon in his books about the psychology of colonialism showed how colonial control gets into the minds of the people who are oppressed. So colonialism does not end because the person in charge leaves. Its biggest success happens when its ideas and beliefs become part of the colonized person’s thinking. The mental impact of colonialism is one of its lasting effects. A colonized mind may feel ashamed of its language, accent, literature, clothing, history, traditions and ways of thinking. It may think that foreign things are advanced and local things are outdated. A student may think that an English source is automatically more important than a source from their country that is just as good. A university may value ideas from Europe or North America while not giving attention to ideas from Africa, Asia, Latin America or native communities. A society may celebrate culture while thinking its own traditions are old-fashioned. These views are not always because of individuals; they are often the result of historical systems that have taught generations what to admire and what to ignore. Education is one of the important places where decolonization needs to happen. Colonial education systems were often built not to help the people they ruled but to serve the needs of the rulers. Even though schools today have changed a lot, many still repeat the ways of knowing. The lessons may focus on history, Western books, European philosophy and Western science while giving little space to local knowledge and traditions. This does not mean that Shakespeare, Aristotle, Kant, Newton or other great thinkers should be removed from the lessons. That would only replace one kind of exclusion with another. The real goal is to have balance. Students should read Shakespeare along with writers from South Asia, Africa, the Caribbean and other areas. They should study philosophy while also learning about philosophies from Asia, Africa, the Islamic world and native communities. The purpose is not to get rid of knowledge but to make the learning more wide. A decolonized class asks tough questions about who has been allowed to create knowledge. Who writes history? Who is considered important in literature? Whose language is seen as academic? Whose knowledge is seen as scientific? Whose view defines life? These questions show the politics of knowledge. Knowledge is never made in a vacuum. Schools, universities, publishers, governments, colonial systems and international groups have often decided which types of knowledge are accepted. Decolonization means we have to see these systems and think about them carefully or just accept them as better. Language is possibly the obvious place where intellectual decolonization needs to happen. Colonial languages like English, French, Spanish and Portuguese still hold positions in many countries that used to be colonized. English in particular has become a language and gives access to international learning, technology, jobs, diplomacy and higher education. So the argument for decolonization can’t just be to stop using English. That would be unrealistic. Might even hurt students who need to speak English to communicate internationally. A better argument is to have languages. English should be seen as one tool, not a measure of smartness, civilization or social value. In countries where many languages are spoken, local languages carry histories, memories, identities, oral stories, cultural knowledge and different ways of looking at the world. When a language is pushed aside an entire system of thinking can be weakened. Losing a language is not just losing words; it can also lose knowledge about nature, stories, cultural memory, native words and community identity. Decolonizing the mind means people need to see that speaking a language does not make someone less educated and speaking English does not automatically make someone more intelligent. Knowing a language and being smart are things. A person can be very educated and still express themselves best in a language. At the time, decolonization should not make people dislike English or other global languages. English has been taken by writers, scholars, activists and thinkers from countries and used to show their own experiences. Writers like Chinua Achebe, Ngũgĩ wa Thiong’o, Salman Rushdie, Derek Walcott, Wole Soyinka and many others have shown ways to use colonial languages. Their work shows that language can

In the space of a single year, Pakistan has moved from the periphery of Middle Eastern diplomacy to its center. Prime Minister Shehbaz Sharif and army chief Field Marshal Syed Asim Munir have positioned the country as both a mediator between Washington and Tehran and, more recently, a formal treaty partner of Saudi Arabia and Turkey. The result  the Makkah Joint Defence Agreement, signed on August 7 in Islam’s holiest city  marks one of the most consequential shifts in South Asian foreign policy in decades. Yet it also raises hard questions about who is really steering Pakistan’s course, and at what long-term cost.   A war that reshaped the region   The backdrop is a war between the United States and Iran that erupted on February 28, drawing in Saudi Arabia, the Gulf states, Iraqi militias and Yemen’s Houthi movement, and disrupting roughly a fifth of the world’s seaborne energy supplies through the Strait of Hormuz. Missile and drone exchanges reached Saudi cities, unsettling a region that had spent years trying to de-escalate after the 2015 nuclear deal’s collapse.   Pakistan, one of the few states with working channels to both Washington and Tehran, stepped into the gap. Sharif’s government hosted preliminary contacts that produced the so-called Islamabad Memorandum, under which Iran signalled it would not pursue nuclear weapons  a pledge it had already made under the Nuclear Non-Proliferation Treaty and the 2015 accord  in exchange for a mechanism allowing it to dilute stockpiles of highly enriched uranium. Iranian President Masoud Pezeshkian later thanked Islamabad for its “constructive engagement” in securing a ceasefire and agreed to send negotiators to further talks in the Pakistani capital. Analysts at the Washington-based Stimson Center have noted that Munir personally staked considerable political capital on the diplomacy, given how easily it could have collapsed.       The Makkah pact   That mediating role fed directly into last week’s agreement. Saudi Arabia, repeatedly struck during the war by Iranian missiles and by Tehran-aligned forces in Yemen and Iraq, had already signed a bilateral defence pact with Pakistan in September 2025  struck, notably, just over a week after an Israeli strike on Hamas negotiators in Doha rattled Gulf capitals’ confidence in American security guarantees. The Makkah agreement extends that arrangement into a trilateral pact with Turkey, declaring that an armed attack on any one of the three signatories will be treated as an attack on all.   Pakistani officials describe the pact as purely defensive. Foreign Minister Ishaq Dar said this week it was “not directed against any country” and remained open to other regional states. President Asif Ali Zardari called it a reflection of “shared resolve for peace and security,” while Sharif credited Munir’s “tireless efforts” in securing an arrangement he said had been years in the making. For Riyadh and Ankara, the pact offers a hedge against dependence on any single outside power at a moment when American commitments to the region look less certain than they once did. For Pakistan, it offers closer ties with two wealthy allies, a symbolic role as guardian of Islam’s holiest sites, and outsized influence for a country whose economy remains fragile.   Praise, and pointed scepticism   The agreement has been celebrated in much of Pakistan’s domestic media as evidence that the country’s leadership  civilian and military alike  is finally translating decades of geopolitical positioning into tangible strategic weight. Supporters point to a similar dynamic in May, when a brief but intense military confrontation with India ended within days, after which the government promoted Munir to the rare, largely ceremonial rank of Field Marshal, only the second officer in Pakistan’s history to hold it.   But that same promotion has drawn sharp criticism from analysts who see it as part of a broader consolidation of power by the military at the expense of elected institutions. Munir, appointed army chief in November 2022, has presided over a period in which  according to critics including jailed former prime minister Imran Khan’s supporters  courts, the media and Sharif’s own coalition have operated increasingly under military direction, a system some commentators have dubbed a “hybrid regime.” The Middle East Institute has described Munir’s elevation as “a thunderous declaration of the military’s unassailable supremacy,” while other analysts note that his growing role in foreign and economic policy  well beyond the traditional remit of an army chief  blurs the line between civilian governance and military command in a country with a long history of that line collapsing altogether.   What comes next   None of this diminishes the immediate diplomatic achievement: a ceasefire process that, however fragile, has held; a new pact that binds three influential Muslim-majority states more closely together; and a Pakistan that finds itself, for now, indispensable to great-power diplomacy in a region convulsed by war. Whether that translates into durable stability  for the Gulf, for the broader Middle East, or for Pakistan’s own democratic institutions  remains an open question. The coming months, as the Islamabad talks resume and the Makkah pact’s practical implications become clearer, will test whether this new era represents a genuine diplomatic breakthrough or a further tightening of military control dressed in the language of strategic necessity.

Pakistan’s growing diplomatic influence has entered a new phase as Prime Minister Muhammad Shehbaz Sharif and Field Marshal Syed Asim Munir lead the country’s strategic engagement with the world, strengthening alliances and projecting Pakistan as an important voice in regional peace and security. The signing of the Makkah Joint Defence Agreement between Pakistan, Saudi Arabia and Türkiye represents a major milestone in Pakistan’s foreign and security policy. The agreement brings together three influential nations through a framework of collective defence, enhanced military cooperation and a shared commitment to regional stability. In recent months, Pakistan’s defence capabilities and strategic importance have received increased international attention. The role of the Pakistan Army in national security and regional stability has been a central factor in shaping Pakistan’s strategic partnerships, while Field Marshal Syed Asim Munir’s engagement with international counterparts has highlighted the importance of defence diplomacy in promoting peace and cooperation. The global perception of Pakistan’s strategic role has evolved as Islamabad has continued to demonstrate its capacity to engage with major powers and regional stakeholders. Under Field Marshal Asim Munir’s leadership, Pakistan’s military diplomacy has focused on strengthening partnerships, supporting stability and advancing dialogue as a pathway to resolving regional challenges. Prime Minister Muhammad Shehbaz Sharif has complemented these efforts through active diplomatic outreach, engaging world leaders and strengthening Pakistan’s relationships with key allies. Whenever Pakistan’s leadership has engaged internationally, these visits have increasingly focused on expanding cooperation, improving economic ties and promoting peace initiatives. Pakistan’s diplomatic role in encouraging dialogue during tensions involving the United States and Iran also attracted international attention. US President Donald Trump acknowledged Pakistan’s leadership efforts in supporting peace and dialogue, reflecting the country’s potential role as a constructive bridge between nations. Pakistan continues to maintain strong strategic relations with major international partners, including China, while also enjoying deep historical and security ties with Saudi Arabia, Türkiye and other Middle Eastern countries. Iran has repeatedly highlighted the importance of its relationship with Pakistan and recognised the value of regional cooperation. The Makkah Declaration further strengthens this strategic momentum. The agreement reflects the shared commitment of Saudi Arabia, Türkiye and Pakistan to collective security and regional stability. It establishes that any armed attack against one of the three states will be regarded as an attack against all, while enhancing defence cooperation, military coordination and strategic collaboration. Built on historic relations, Islamic solidarity and common interests, the declaration aims to strengthen collective deterrence and contribute towards peace, security and prosperity. The emerging partnership between Pakistan’s political and defence leadership is being viewed by supporters as a coordinated national effort to protect Pakistan’s interests and expand its international role. Prime Minister Shehbaz Sharif’s diplomatic engagement and Field Marshal Syed Asim Munir’s strategic approach have together shaped a more proactive foreign policy outlook. The Makkah summit could become a defining moment in Pakistan’s international journey—strengthening its alliances, enhancing its strategic relevance and reinforcing its message that Pakistan seeks peace through cooperation, dialogue and responsible global engagement.

The debate over Pakistan’s administrative structure has returned to the national stage after Interior Minister Syed Mohsin Raza Naqvi suggested that the country should seriously examine the question of creating new provinces or administrative units. Predictably, the discussion immediately descended into familiar political slogans. Some portrayed the proposal as a threat to federalism, others embraced it as the long-awaited solution to governance failures. Between these two extremes lies a far more important question: what does the Constitution of Pakistan actually permit, and what course best serves national unity at a time of unprecedented regional instability? The timing of the debate is significant. Pakistan today faces persistent security challenges in Balochistan and Khyber Pakhtunkhwa, constitutional sensitivities relating to Azad Jammu and Kashmir, continuing political polarisation, and a rapidly deteriorating strategic environment as conflict in the Middle East threatens to reshape regional geopolitics. In such circumstances, constitutional reform should not be driven by political expediency. It must be guided by constitutional principles, empirical evidence and the long-term interests of the federation. The Constitution of islamic Republic of Pakistan is neither silent nor rigid on the question of creating new provinces. Article 1 recognises Pakistan as a federation consisting of provinces and territories whose limits may be altered in accordance with the Constitution. However, Article 239(4) places an important constitutional safeguard on any proposal affecting provincial boundaries. No constitutional amendment that alters the limits of a province can become law unless, in addition to obtaining the prescribed parliamentary majority, it is approved by not less than two-thirds of the members of the provincial assembly concerned. This requirement reflects the federal compact. Provinces are not merely administrative divisions; they are constitutional partners in the federation. Consequently, no province can be divided, merged or otherwise altered through a simple parliamentary majority in Islamabad. Provincial consent is itself a constitutional requirement. This constitutional position explains why proposals for South Punjab, Bahawalpur, Hazara or other new provinces have repeatedly surfaced over the past two decades but have never matured into constitutional reality. Various drafts, often described collectively as proposals for a Twenty-Eighth Constitutional Amendment, have circulated in political and academic circles. They have contemplated the creation of additional provinces together with corresponding adjustments in Senate representation, National Finance Commission allocations, provincial institutions and administrative structures. Yet none has commanded the political consensus demanded by Article 239. Constitutional design has proved stronger than political rhetoric. The debate, however, should not begin with Article 239. It should begin with Article 140A. Inserted through the Constitution (Eighteenth Amendment) Act of 2010, Article 140A obliges every province to establish a local government system and devolve political, administrative and financial responsibility and authority to elected representatives. This is not merely a recommendation. It is a constitutional command. Unfortunately, after even lapse of 16 years, this remains a constitutional provision that has been implemented (sic) with greater reluctance. Successive provincial governments, irrespective of political affiliation, have preferred centralised provincial bureaucracies over constitutionally empowered local governments. Elections have been delayed, powers diluted, finances retained by provincial capitals and administrative authority reclaimed through executive control. The result is that Pakistan continues to speak the language of devolution while practising administrative centralisation. Before demanding new provinces, one must ask a more fundamental question: has Pakistan sincerely implemented the Constitution it already possesses? The empirical evidence nevertheless deserves serious attention. Pakistan has experienced extraordinary demographic transformation since independence. The country’s population has increased from approximately 34 million in the early years of independence to over 255 million today, yet the number of provinces has remained unchanged. The presentation recently unveiled on constitutional and administrative reforms demonstrates this remarkable contrast and argues that governance structures have failed to evolve alongside population growth. It further notes that each of Pakistan’s four provinces administers populations exceeding those of many sovereign countries and that, among major federations, Pakistan places an unusually large administrative burden upon each provincial government. Whether one accepts every conclusion of that presentation/study or not, the underlying constitutional question cannot be ignored. Effective governance depends not merely upon constitutional powers but upon administrative reach. A provincial capital hundreds of kilometres from remote districts inevitably encounters greater challenges in delivering education, healthcare, policing and justice than a more decentralised system. The presentation also links many development indicators with administrative distance from provincial capitals, suggesting that constitutional debate should be informed by measurable governance outcomes rather than political sentiment alone. However,  administrative efficiency is only one dimension of federalism. The second is national integration. Pakistan’s history demonstrates that provincial identities become dangerous only when constitutional grievances remain unresolved. Conversely, attempts to suppress legitimate constitutional debate merely strengthen centrifugal tendencies. The Constitution therefore wisely provides a peaceful and democratic mechanism through which territorial adjustments may be considered while ensuring that no province loses its constitutional status without its own consent. This balanced approach deserves preservation. Current security realities also counsel prudence. Parts of Balochistan continue to face organised violence supported by hostile external actors. Khyber Pakhtunkhwa confronts renewed terrorist activity along its western frontier. Azad Jammu and Kashmir occupies a unique constitutional and strategic position within Pakistan’s national policy on Jammu and Kashmir. Simultaneously, the widening conflict across the Middle East has introduced new uncertainties affecting regional security, energy supplies and geopolitical alignments. These circumstances require a stronger federation rather than a weaker one. That objective, however, should not be confused with excessive centralisation. Strong federations are built upon responsive institutions, constitutional legitimacy and public confidence. Citizens judge the State not by constitutional theory but by whether schools function, hospitals remain open, justice is delivered promptly and basic civic services reach every district. Equally important is the responsibility of political leadership. Statements by political actors—including repeated interventions by Maulana Fazlur Rehman on constitutional and provincial questions—must be evaluated through the prism of constitutionalism rather than political confrontation. Democratic disagreement is legitimate, but constitutional discourse should unite rather than inflame an already polarised polity. The Constitution provides lawful mechanisms for reform. Political mobilisation should reinforce those mechanisms, not substitute for them.

Pakistan, Saudi Arabia and Türkiye’s landmark defence agreement draws international attention; Shehbaz Sharif and Field Marshal Asim Munir play pivotal roles in historic strategic breakthrough The landmark Makkah Joint Defence Agreement between Pakistan, Saudi Arabia and Türkiye has triggered intense international interest, with analysts viewing the accord as a potentially significant development in the evolving security architecture of the Middle East and wider Muslim world. Signed in Makkah by Prime Minister Shehbaz Sharif, Saudi Crown Prince and Prime Minister Mohammed bin Salman and Turkish President Recep Tayyip Erdoğan, the agreement establishes a collective-defence principle under which an armed attack against any one of the three countries will be regarded as an attack against all three. The pact brings together three strategically important states with highly complementary capabilities: Saudi Arabia’s economic and energy weight, Türkiye’s powerful conventional military and expanding defence industry, and Pakistan’s extensive military experience and strategic deterrent. The combination has prompted international analysts to examine whether the Makkah agreement could become the foundation of a more autonomous, regionally driven security framework. Ishaq Dar: agreement is defensive, not directed against any country Pakistan’s Deputy Prime Minister and Foreign Minister Senator Ishaq Dar has sought to clarify the scope and purpose of the agreement amid growing international interest. Dar described the Makkah Accord as “purely defensive in nature” and “not targeted against any country”, stressing that its purpose is to strengthen collective security and promote peace and stability. He said the agreement does not replace or undermine existing bilateral or multilateral arrangements maintained by the three countries with each other, other states or international organisations. Under the accord, Dar explained, an external armed attack against any one of the three countries would be considered an attack against all, consistent with the inherent right of individual and collective self-defence under Article 51 of the UN Charter. Dar also said the framework remains open to other countries that share its principles and are prepared to resolve differences through mutual respect, cooperation and peaceful means. His clarification is strategically important because it positions the Makkah framework as a mechanism of deterrence rather than confrontation, without identifying Iran, Israel or any other state as a permanent adversary. Hakan Fidan compares mutual-defence provision with NATO Article 5 The most significant international description of the agreement’s collective-defence provision has come from Turkish Foreign Minister Hakan Fidan. Fidan said the provision is technically comparable to NATO’s Article 5, under which an attack against one member is treated as an attack against all. The comparison does not mean that the Makkah framework has NATO’s integrated command structure or institutional architecture. The practical response to any attack would be determined according to the circumstances. Fidan said a ministerial committee would be established and a general secretariat based in Saudi Arabia would oversee the framework, with further operational details to be developed. He also indicated that Türkiye wants the framework to expand, identifying Egypt as a potential future member. The prospect of expansion is potentially significant because it could transform a trilateral arrangement into a wider regional security mechanism. OIC welcomes agreement as an ‘important strategic step’ The Organisation of Islamic Cooperation has welcomed the agreement, with Secretary General Hissein Brahim Taha expressing strong support and describing the pact as an “important strategic step” reflecting the commitment of Pakistan, Saudi Arabia and Türkiye to strengthening cooperation. The OIC response gives the agreement significance beyond the three signatories and places it within the wider context of cooperation among Muslim-majority countries. The development comes at a time when several regional states are reassessing existing security arrangements and seeking greater strategic autonomy. Saudi Arabia: strengthening security without abandoning existing partnerships Riyadh has emphasised that the new defence framework does not replace its existing security arrangements. Saudi Deputy Minister for Public Diplomacy Rayed Krimly said the agreement does not supersede or replace existing bilateral or multilateral agreements involving the three countries. The position reflects Saudi Arabia’s broader foreign-policy strategy of strategic diversification. The Kingdom continues to maintain a major relationship with the United States while simultaneously deepening strategic, economic and defence ties with Türkiye, Pakistan, China and other powers. The Makkah pact therefore appears less a replacement for existing alliances than an additional layer of regional deterrence. Chatham House: Türkiye pursuing strategic ‘hedging’ The Makkah agreement has also given renewed significance to earlier analysis by Chatham House. Tim Chattell of the International Security Programme at Chatham House examined the prospect of a Turkish strategic arrangement with Saudi Arabia and Pakistan before the trilateral agreement was signed. He argued that such cooperation formed part of Ankara’s wider strategy of “hedging” — developing alternative strategic partnerships while retaining its NATO commitments. Chattell also identified potential synergy between the three countries, particularly because Türkiye and Pakistan possess complementary defence capabilities while Saudi Arabia has significant financial resources that could support defence cooperation and industrial development. What had previously been examined as an emerging strategic alignment has now become a formal defence commitment. Atlantic Council: a ‘double deterrence tool’ The Atlantic Council has also examined the evolving Saudi-Pakistan security relationship. Analyst Eleonora Ardemagni described the Saudi-Pakistan defence pact as a “double deterrence tool”, arguing that the relationship reflected both immediate security concerns and Saudi Arabia’s longer-term drive towards greater defence autonomy. Her analysis highlighted military training, capacity building, defence-industry cooperation, technology transfer and potential co-production as important elements of the emerging partnership. The inclusion of Türkiye adds another major military and defence-industrial dimension to that relationship. A strategic triangle of complementary power The significance of the Makkah pact lies partly in the capabilities each country brings to the partnership. Saudi Arabia contributes enormous economic and energy influence, strategic geography and financial resources. Türkiye contributes a major conventional military, NATO experience and an increasingly sophisticated indigenous defence industry. Pakistan contributes one of the region’s largest and most experienced armed forces, longstanding military cooperation with Saudi Arabia and Türkiye, and a nuclear deterrent. The three-way combination therefore creates a strategic partnership in which each member contributes capabilities that complement

On July 04 every year the United States of America (USA) celebrates its Independence Day with great fanfare. This year grand fireworks were carried out by a local educational institution that has been established in collaboration with a US university. Perhaps Americans were the only colonial subjects who were able to break the colonial molds to gain real freedom from the Brits. Ellis Island was the entry point where an inscription caught my attention; “What good rain or shine if freedom fails.” Patrick Henry went even further by asserting; “Give me liberty or give me death.” Freedom is at the core of the American dream that continues even after 250 years. On August 14, 1947, Pakistan emerged on the world map after the division of the Indian Subcontinent. After the riots that followed, millions left their homes to pursue their dream of freedom. There was bloodshed on the way. My late father Nazir Ahmed Malik, Tehreek-e-Pakistan Gold medalist and a soldier of the Quaid, had to fight a pitched battle in Ludhiana (East Punjab) to save his neighborhood from the Hindu mob. He was convicted in absentia. The family left a flourishing watch business to start all over again in the new land. My late father-in-law Shehzad Ahmed Khan travelled all the way from Brailey to keep the trains running as refugees poured in from all over India. According to him, there was a scarcity of engine drivers and mechanics. The officers stood with appeals for expert help on the platforms. Those who could help did not rest; they kept the wheels turning. Ghulam Haider Wyne, as Chief Minister (CM), started a very ambitious project called ‘Bab-e-Pakistan’ (Door to Pakistan) to preserve history. He had arrived in Pakistan from Amritsar via Ferozepur. Unfortunately, after his term ended, the project was shelved. In the words of Zulfiqar Ali Bhutto (ZAB) is a grand laboratory where the workability of Islam was to be tested. True to our ambition, we started off well. The founding fathers burnt the midnight oil to establish functional institutions. The first born free generation was being prepared to take over. Sir Syed Ahmed Khan’s vision, Allama Iqbal’s dream and Jinnah’s struggle had paid off. The republic was poised to emerge as the first Asian Tiger when tragedy set in. Our Bengali brothers, the majority population, decided to go their way. Jinnah’s Pakistan was dismembered. My father suffered a heart attack and remained depressed for days. ZAB raised hopes of the nation that was left behind. In his words, “I have come to pick up the pieces.” To make our defence impregnable, he started the Nuclear Program in early 1972. Finally, in May 1998 Pakistan entered the ranks of the Nuclear Powers. Unnecessary misadventures have derailed the country which was poised for glory. Afghan War I proved to be deadly. The very fabric of the nation was stressed. Then Afghan War II was even more lethal. Suddenly a U-turn turned friends into enemies. Hope was rekindled when the United States withdrew from Afghanistan in August 2021 after 20 years of war. On August 14, 2026, the Islamic Republic of Pakistan will be 79 years old. Instead of dangerous one-wheeling by the youth, it is time to review and refwords,n the reality, putting ambition on the side for the time being. Today only the border with China is secure. Iran is fighting a survival battle. Diplomacy is non-functional both with India and Afghanistan. The economy continues to struggle. Challenges of debt are becoming insurmountable. There is some good news about energy. Finally, the government has decided on the use of Thar Coal to meet our energy needs. An agreement has been signed by Karachi Electric for the expansion of the mine in Block I. Mined Black Gold will replace the imported commodity to produce inexpensive electricity. Fauji Fertiliser has signed on the expansion of the mine in Block II to gasify coal, which will then be used to produce the much-needed urea fertiliser.