pakistan8217s army chief

Pakistan’s Army Chief Steps Into Diplomacy a…

In the hierarchical world of international diplomacy, mediation between adversaries is traditionally the preserve of foreign ministries and veteran envoys. In recent months, that role has been assumed, unusually, by a uniformed officer from Islamabad.

 

General Syed Asim Munir, Pakistan’s Chief of Army Staff, has moved beyond the conventional mandate of an army chief to position himself as a conduit for de-escalation at a moment of acute global volatility. His emergence as an interlocutor during the recent period of heightened confrontation between the United States and Iran, and his parallel effort to formalize defense cooperation between Pakistan, Turkey and Saudi Arabia, marks a significant shift in how Pakistan projects power and how regional security is being negotiated.

 

The development raises a central question for international observers: can a military leader serve as a credible bridge-builder in a region where traditional diplomacy has stalled?

 

From Barracks to Backchannels

 

To understand General Munir’s diplomatic turn, context is essential.

 

Pakistan has long balanced a complex set of alliances. It is a Major Non-NATO Ally of the United States, with decades of security cooperation, while also maintaining a 900-kilometer border with Iran and deep cultural and economic ties with its western neighbor. That dual positioning has often placed Islamabad in a difficult spot during US-Iran escalations, but it has also given it unique access.

 

General Munir, who previously served as Director General of Military Intelligence and Director General of Inter-Services Intelligence, is seen within Pakistan’s security establishment as an institutionalist with deep familiarity with both Gulf and Western security concerns.

 

According to diplomatic sources in Islamabad and Ankara, it was during the peak of US-Iran tensions earlier this year, when direct channels were limited and rhetoric was escalating, that General Munir engaged in a series of quiet consultations. The approach, described by one senior Pakistani official as “military diplomacy focused on de-confliction,” involved relaying assessments and emphasizing the cost of miscalculation to all sides.

 

In Washington, the priority was to avoid a broader regional conflict that would endanger US forces and global energy supplies. In Tehran, the priority was to prevent further isolation while maintaining deterrence. Pakistan’s message, as articulated by its military leadership, was consistent: dialogue over confrontation.

 

While the full extent of the mediation remains confidential, as is common in such backchannels, analysts in Washington noted a distinct softening of public statements from all parties following a round of regional visits that included Pakistan. A former US State Department official familiar with South Asia said, “When civilian political space is constrained, military-to-military channels become the most reliable mechanism for crisis management.”

 

The Trilateral Gambit

 

If the US-Iran de-escalation effort established General Munir’s credentials as a crisis manager, his second initiative is more structural in nature.

 

In recent weeks, officials from Pakistan, Turkey and Saudi Arabia have confirmed discussions toward a shared defense understanding. The framework, still under negotiation, is understood to focus on defense industrial cooperation, joint training, counter-terrorism intelligence sharing, and interoperability rather than a NATO-style collective defense treaty.

 

For each country, the rationale is different but complementary.

 

For Saudi Arabia, under Vision 2030, there is a clear drive toward diversifying its defense partnerships and building domestic defense manufacturing capacity. Turkey brings a rapidly advancing defense industry, with its drone programs and naval systems. Pakistan offers a large, battle-tested military, nuclear deterrence expertise, and extensive experience in counter-terrorism operations.

 

“This is not about creating a bloc against anyone,” a Turkish defense analyst explained. “It is about strategic self-reliance. For decades, these three countries have been dependent on external suppliers. They are now asking whether they can co-produce and co-secure.”

 

For Pakistan, the pact represents a long-sought goal: moving from being a security consumer dependent on external aid to being a security provider and partner among major Muslim-majority states. For General Munir, who has repeatedly spoken about the link between economic security and national security, such partnerships are seen as central to national stability.

 

Perspectives and Challenges

 

The reception has been cautiously optimistic but not without complexity.

 

In Riyadh and Ankara, the initiative is viewed through the lens of pragmatic national interest rather than ideological unity. Saudi and Turkish officials have been careful to frame any cooperation as open and defensive, not directed at any third party, including Iran or Western allies.

 

In Washington and European capitals, the reaction is twofold. On one hand, there is recognition that a trilateral arrangement that increases burden-sharing and promotes stability could be beneficial, particularly if it helps contain transnational threats. On the other hand, there are questions about interoperability with existing alliances and the long-term implications for arms procurement and regional alignments.

 

In Tehran, observers have watched the developments closely. Any defense cooperation that excludes Iran will inevitably be scrutinized. Pakistani diplomats have sought to reassure Iran that Islamabad’s engagement with Saudi Arabia and Turkey does not come at Tehran’s expense, pointing to the earlier mediation effort as evidence of Pakistan’s balanced approach.

 

The most significant challenges are internal. Trilateral defense cooperation requires sustained political will, financial commitments, and harmonization of defense systems  all of which are difficult to achieve. Pakistan faces severe economic constraints, Turkey navigates its commitments to NATO, and Saudi Arabia is managing a complex regional normalization process.

 

Critics within Pakistan also question whether the military should be leading diplomatic initiatives that are traditionally the domain of the Foreign Office. Supporters counter that in Pakistan’s hybrid governance structure, the army chief is inevitably a central actor in foreign and security policy, and formalizing that role can bring clarity.

 

The Diplomat in Uniform

 

The broader phenomenon of the “diplomat in uniform” is not new. In Egypt, Jordan, and indeed in the United States itself, senior military leaders have often served as critical channels when civilian diplomacy has faltered.

 

What makes General Munir’s case distinct is the narrative he is projecting for Pakistan itself: from a country often described in Western capitals as part of the problem in regional security, to one that seeks to be presented as an indispensable part of the solution.

 

Whether these initiatives endure will depend less on one individual and more on whether they can be institutionalized beyond personal relationships. De-escalation is by nature fragile, and defense pacts require years of technical work to become operational.

 

For now, however, the shift in perception is notable. In a Middle East and South Asia increasingly defined by transactional alliances and a deficit of trust, a military leader advocating for dialogue and collective security offers an alternative model of engagement  one where Pakistan seeks to be a bridge-builder rather than a bystander.

Similar Posts

  • Beyond Riba: Reconstruction of Just Financial Orde…

    The preceding parts of this series have gradually separated concepts that modern banking has merged. Money used for payments is not the same thing as investment capital. A current account is not economically identical to funds deliberately committed to enterprise. Commercial-bank money creation is not automatically riba, but neither should monetary privilege remain beyond scrutiny. Once these distinctions are accepted, an obvious question arises: how will productive activity actually be financed? No modern economy can function merely by condemning interest. Farmers require seasonal finance. Manufacturers need machinery and working capital. Exporters must bridge the period between production and receipt of foreign proceeds. Families need housing. Governments require infrastructure. Entrepreneurs need capital before their businesses begin earning revenue. A serious alternative to riba must finance all of these activities (see the model of Robobank). The answer is not to replace every conventional loan with musharakah. Nor is it to rename a predetermined financial return as “profit”. Islamic commercial jurisprudence developed several different contractual forms precisely because economic transactions differ. Sale, lease, partnership, advance purchase and manufacturing contracts perform different functions and allocate ownership and risk differently. The real task is to connect financial return with an identifiable economic basis. A useful starting principle is simple: money should not generate a guaranteed return merely because money has been advanced. Return should arise from trade, ownership, service, productive participation or genuine exposure to commercial risk. This does not mean that every legitimate return must fluctuate. A trader may sell an asset for a fixed profit. A landlord may agree a fixed rent. A contractor may charge a predetermined price. A manufacturer may agree in advance to produce goods for a specified consideration. The prohibition of riba does not abolish prices. What matters is what stands behind the price. State Bank of Pakistan itself explains murabaha as a sale rather than a loan: the seller acquires a commodity, discloses its cost and sells it at an agreed profit. SBP similarly recognises mudarabah, musharakah, ijarah, salam and istisna as distinct Islamic financing structures. Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) maintains separate Shariah standards for murabaha, ijarah, salam, istisna and musharakah precisely because each represents a different legal and commercial relationship. The distinction is fundamental. Consider machinery required by an industrial enterprise. A conventional bank may lend Rs.100 million and require repayment of principal plus interest. Under a genuine murabaha structure, the financier purchases identified machinery, assumes ownership during the relevant period and subsequently sells it to the customer at an agreed deferred price. The return is then legally attached to a sale. This difference has substance only if the financier actually acquires what it claims to sell. Ownership cannot be reduced to a momentary paper entry while every risk, liability and practical responsibility remains with the customer from beginning to end. The same principle applies to ijarah. A financier that purchases machinery, vehicles or other productive assets and leases them to a business may legitimately earn rent because it owns an asset whose use is being transferred. Ownership, however, carries obligations. Structural ownership risks cannot simply be transferred wholesale to the lessee while the financier retains only the right to receive money. The issue is thus not whether rent happens to resemble an interest payment in amount. Economic prices often converge. The decisive issue is whether a genuine lease exists. Housing illustrates the point particularly well. Diminishing musharakah has become one of the major financing techniques used in Islamic banking. Under its proper conception, the financier and customer acquire a property jointly. The customer pays rent for the financier’s share and progressively purchases units of that share until sole ownership is achieved. State Bank of Pakistan (SBP) has long maintained specific Shariah standards governing Sharikat-ul-Milk and diminishing musharakah. This can provide a defensible alternative to an interest-bearing mortgage. Its legitimacy, however, depends upon genuine co-ownership. If the customer bears every cost and risk from the first day, if the bank’s capital is effectively guaranteed irrespective of what happens to the asset, and if the entire arrangement merely reproduces principal plus benchmarked return, the partnership becomes increasingly formal rather than substantive. The same scrutiny is required in agriculture. Agriculture is ill-suited to rigid debt repayment because its returns depend upon weather, crop disease, market prices, water availability and timing. A farmer may incur losses despite diligence and competence. Classical commercial law contains an instrument remarkably suited to this problem: salam. Under salam, the purchaser pays the price in advance for specified goods to be delivered later. The farmer obtains working capital before harvest. The purchaser acquires a commercial claim to the future crop and assumes the market risk associated with buying it in advance. This is not charity. It is trade. Properly developed agricultural salam markets could provide farmers with liquidity without forcing them into compounding debt when crops fail. Warehousing, quality certification, crop insurance or takaful, commodity exchanges and transparent market information would be necessary to make such financing scalable. Istisna can similarly serve manufacturing, construction and infrastructure. A textile mill, irrigation facility, industrial machine and housing project need not be forced into one universal debt contract. Partnership financing becomes important where future returns are uncertain. Musharakah permits parties to combine capital and share results. Mudarabah separates capital from enterprise: one party provides funds and another skill and management. Return is connected with actual economic performance. Their difficulty is equally obvious. Profit-and-loss sharing cannot work where accounts are unreliable, sales remain hidden, related-party transactions are opaque and litigation takes years. A financier unable to determine actual profit will naturally prefer a fixed receivable. Financial reform requires credible accounts, meaningful audit, digital documentation, effective insolvency laws, reliable registries and quick commercial adjudication. Risk sharing cannot flourish where information itself cannot be trusted. There is, however, another question we rarely ask: why must productive finance remain concentrated in a few large banks? History offers an instructive example. Rabobank did not begin as the international institution known today. Its origins were local Dutch farmers’

  • What Have We Returned? 

    Pakistan was achieved on the fourteenth of August in the year nineteen hundred and forty-seven, after sacrifices of a magnitude that still stir the soul and a struggle whose tirelessness remains an enduring lesson. Millions crossed borders in those turbulent months, leaving behind ancestral homes, familial graves, and the familiar soil of generations, so that a new homeland might rise where Muslims could live according to their faith and their free will. We stand now upon the threshold of the eighth decade of that hard-won independence. I, a Pakistani by birth and by conviction, have myself lived nearly fifty-eight years within the borders of this free land. This country conferred upon me an identity that no foreign power could erase, furnished me with the means of an independent existence—schools in which to learn, roads upon which to travel, markets in which to earn my bread—bestowed a measure of respect in the eyes of the world, and, in some degree, granted me a name among my fellows. Yet the question returns, quietly and persistently, like a debt long deferred; what have I given in return? Have I ever paused long enough, in the press of daily concerns, to weigh that debt with honesty? The same inquiry must be put, with equal seriousness and without partiality, to the institutions that were meant to serve as the pillars of the state, and to the rulers and authorities who have held power through these eighty years. What account can they render of their stewardship? Parliament was intended as the voice of the people; the courts as the guardians of justice; the civil service as the steady hand of administration; the universities as the nurseries of thought and character. Have these bodies discharged their duties with fidelity, or have they at times become arenas of personal ambition, partisan calculation, and the slow corrosion of public trust? The rulers who succeeded one another, whether civilian or military, received the same inheritance of soil, of people, and of hope. What have they added to the national store of justice, of prosperity, of self-respect, and of unity? The record is mixed, and the gaps are painful to contemplate. Have we, as a people, ever undertaken a true reckoning of our collective performance—not the ritual of speeches on national days, but a sober examination of conscience? And if such an accounting was made, did it lead to any genuine reformation of our ways, or did we merely resume the old habits once the anniversary had passed? Where, in truth, does Pakistan stand as a state at this present hour? We possess a land rich in rivers and fertile plains, a people endowed with resilience and talent, a strategic position that nature itself seems to have marked for consequence. Yet we continue to wrestle with the burdens of poverty that still touch too many homes, with the lingering shadows of disorder in parts of the country, with the uneasy balance between institutions that ought to complement one another, and with the persistent temptation to place private gain above the common good. Have we preserved, or have we frittered away, the sacred trust that our ancestors placed in our hands when they bequeathed us this country? That trust was not lightly given. It demanded vigilance against tyranny, honesty in public dealing, a willingness to educate the young in both knowledge and character, and a readiness to place the welfare of the whole above the advantage of the few. Looking back across the decades, one is compelled to ask whether that demand has been met in full measure. I do not exempt myself from this examination. For nearly six decades I have drawn from the well of national life—the protection of law, the opportunity to work and to speak, the simple privilege of calling myself a citizen of a free land. Have my contributions matched the gifts received? Have I laboured, in whatever sphere was allotted me, to strengthen rather than weaken the fabric of the republic? Have I spoken truth when silence was easier, practised fairness when partiality promised profit, and taught the rising generation that freedom is not a birthright to be consumed but a responsibility to be renewed? Honesty requires that each of us answer such questions in the solitude of his own heart, without the convenient shield of collective excuses or the comfortable habit of blaming those who came before. Enough, then, of evasion. The hour has come for every citizen, high or low, including the writer of these lines, to conduct a personal audit. Let each examine what he has taken and what he has returned. Let the institutions examine their fidelity to the purposes for which they were created. Let those who hold authority examine whether their decisions have served the enduring interests of the state or the fleeting interests of the moment. Only through such unsparing self-examination, followed by the hard work of reform, can the trust of the founders be renewed and the promise of Pakistan still be fulfilled for those who will inherit what we leave behind.

  • Pakistan Turkiye Saudi Arabia: A Vision for a peac…

    Post-Doctorate (Peace Education) International Islamic University Islamabad The trilateral relationship between Pakistan, Türkiye, and Saudi Arabia represents one of the most significant geopolitical partnerships in the Islamic world, with the potential to reshape regional dynamics and contribute meaningfully to global peace and stability. These three nations, each wielding considerable influence in their respective spheres, share common interests rooted in Islamic solidarity, strategic cooperation, and mutual security concerns. As the world navigates increasingly complex challenges including terrorism, economic instability and geopolitical tensions, the collaboration between these three countries offers a pragmatic pathway toward addressing regional conflicts and fostering sustainable development. This essay examines the historical foundations of this trilateral relationship, analyzes the contemporary opportunities and challenges facing these nations, and proposes a comprehensive vision for how Pakistan, Türkiye, and Saudi Arabia can work collectively to promote peace, stability, and prosperity in their regions and beyond. The relationship between Pakistan, Türkiye, and Saudi Arabia is deeply rooted in shared Islamic heritage and Cold War-era strategic alliances. Pakistan and Türkiye have maintain diplomatic relations since Pakistan’s independence in 1947, with both nations viewing themselves as guardians of Islamic values while navigating the complexities of secular governance and regional stability. Saudi Arabia, as the custodian of Islam’s holiest sites and a major regional power, has historically served as a financial and ideological anchor for both Pakistan and Türkiye. These connections intensified during the Soviet-Afghan War when all three nations collaborated to support Afghan resistance movements, establishing patterns of military cooperation and intelligence sharing that persist today. The geographical positioning of these three nations makes their cooperation particularly valuable. Pakistan serves as a bridge between the Middle East and South Asia, Türkiye controls critical waterways and straddles Europe and Asia, while Saudi Arabia dominates the Arabian Peninsula and maintains substantial economic influence globally. Together, they represent a population exceeding 250 million people and combined GDP that makes them economically significant actors in the Islamic world. Their combined military capabilities, particularly Pakistan’s nuclear arsenal and Türkiye’s advanced defense industry, provide them with considerable strategic weight in global affairs. The three nations face remarkably similar security challenges that necessitate coordinated responses. Terrorism, particularly extremist groups operating across borders, poses a persistent threat to all three countries. Pakistan has struggled with militant organizations such as the Tehrik-e-Taliban Pakistan, Türkiye faces challenges from the Kurdistan Workers’ Party and various Islamist extremist groups, while Saudi Arabia confronts threats from Al-Qaeda affiliated organizations and Iranian-backed militias. A coordinated counterterrorism strategy that shares intelligence, coordinates military operations, and implements joint training programs could significantly enhance the security of all three nations while reducing opportunities for terrorist organizations to exploit jurisdictional gaps. Beyond security concerns, these nations share substantial economic interests. The growing middle class in Pakistan, Türkiye advanced manufacturing sector, and Saudi Arabia’s renewable energy ambitions create complementary opportunities for trade and investment. Regional infrastructure projects, such as the Belt and Road Initiative and the proposed Middle Corridor connecting Central Asia to Europe through Türkiye, offer avenues for economic cooperation that could benefit all three countries. Additionally, all three nations recognize the importance of energy security in an increasingly multipolar world, creating opportunities for cooperation in renewable energy development, particularly given Saudi Arabia’s commitment to transitioning away from oil dependency and Türkiye strategic location for energy transit. Recent developments demonstrate growing momentum toward deeper trilateral cooperation The Economic Cooperation Organization, which includes all three nations along with others on the region, has emerged as a platform for discussing trade facilitation and infrastructure development. Pakistan and Türkiye have strengthened military-to-military ties through joint exercises and defense cooperation agreements, while Saudi Arabia has increased its defense: e procurement from both countries and hosted significant diplomatic summits bringing the three nations together. The Shanghai Cooperation Organization also provides a forum where these nations increasingly coordinate on regional security matters. Cultural and educational exchanges have expanded considerably, with increasing numbers of students from all three nations studying in each other’s universities and growing tourism facilitating people-to-people connections. Turkish media has gained significant popularity in Pakistan and Saudi Arabia, while Pakistani cultural products have found audiences in the other two countries, creating soft power synergies that strengthen bilateral ties. These cultural connections help build constituencies within each country that support deeper cooperation and mutual understanding. However, challenges remain in translating political will into concrete outcomes. Bureaucratic inefficiencies, trade barriers, and inconsistent policy implementation have hindered some cooperative initiatives. Additionally, each nation faces domestic political pressures that sometimes constrain their ability to fully commit to trilateral projects. Pakistan’s ongoing economic challenges, Türkiye internal political dynamics, and Saudi Arabia’s regional rivalry with Iran create competing priorities that sometimes divert attention and resources from trilateral initiatives.

  • Makkah Joint Defence Agreement and 9th Generation …

    A few days ago, Mr. Hakan Fidan, the Foreign Minister of Turkey, briefed the media on the MJDA. He said that the operational mechanisms will be decided at the first meeting of the joint committee comprising the foreign and defense ministers and the Chief of General Staff. He also provided an overview of possible areas of cooperation. In this context, it is high time to discuss the future orientation of the MJDA, especially areas of cooperation and investment to build a future-oriented alliance. A few areas have been identified for consideration.   First of all, the three partners must understand that the era of traditional war is rapidly becoming irrelevant. The concepts of 5th-, 6th-, 7th-, and 8th-generation warfare are evolving into new dynamics: 9th-generation warfare. Thus, Cooperation under MJDA must be based on the new elements and needs of 9th-generation warfare, in addition to traditional areas. Now the question is, what is 9th-generation warfare? 9th-generation warfare has a few characteristics that distinguish it from past generations of warfare.   First, 9th-generation warfare will minimize, if not eliminate, the role of humans to a greater extent. The first glimpse of this type of warfare is evident in the form of unmanned UVs. Russia-Ukraine and USA-Iran wars further reinforce this argument. However, humans are still engaged in one way or another in wars, including devising and executing plans and engaging in face-to-face combat. For example, during the application of 4th- and 5th-generation warfare in the Middle East, humans remained a constant factor in leading and executing the wars. After the bombardment of Iraq, it was humans who captured the land.   However, it is anticipated that artificial intelligence will take over this job in future wars, and future wars will be run by artificial intelligence and its tools. For example, in 9th-generation warfare, artificial intelligence-based robots can take over the role of humans. Robots can invade a country, or they can also be used in guerrilla warfare. Countries can also use robots to conduct terrorist activities. They can send the robots with an anonymous identity, and no one will be able to trace the origin. Organized crime organizations can also use them to conduct their activities, such as targeted killings.   Let’s imagine another scenario. Robots are invading a country. They fight either humans or other robots. Countries with better technology can turn robots into double-edged weapons. On the one hand, robots will be fighting machines. However, they can also equip robots with destructive explosives, such as nuclear material or other explosives. Then what would be the opponent’s choices? How will opponents fight an explosive-ridden robot? They will take over the country if they do not stop the robots. On the other hand, if they try to destroy the robots, the nuclear explosives will detonate, which can cause serious damage. The scenario would be quite scary, and countries with advanced robot and AI technology can maneuver situations in their favor.   Second, the most developed countries have recently taken war into outer space, especially the USA. The USA’s obsession with and investment in outer space have compelled other countries to follow the suit. As a result, they are investing heavily, instigating an outer space race for dominance. The race has accelerated since the establishment of the US Space Force. According to the Vice President of the USA, Mr. Pence, the force was launched with four specific objectives. First, U.S. Space Command “will establish unified command and control for our Space Force operations; ensure integration across the military; and develop the space warfighting doctrine, tactics, techniques and procedures of the future.” Second, a military astronaut corps, which Pence called “an elite group of joint warfighters specializing in the domain of space.” Third, a Space Development Agency that will research and develop new technologies and “ensure cutting-edge warfighting capabilities.” Fourth, new bureaucratic structures that will define “clear lines of responsibility and accountability to manage the process of standing up and scaling up the United States Department of the Space Force.”   The USA and its allies are enhancing cooperation to outpace others and dominate outer space. As a result, they have launched a malicious campaign against China and Russia. They are portraying China and Russia as threats to global peace and to the use of outer space to attract public attention, support, and financial resources. At the same time, they also want to hinder the advancement of other countries in space technology to maintain their hegemony in the application of space technologies for war dominance. For example, during the Gulf War of the 1990s, the USA and allied forces used space technologies to outmaneuver their opponents. Since then, the USA and its allies have been working to further improve space technology and prevent other countries from developing these technologies.   Therefore, it is anticipated that space war will be multifaceted. On the one hand, there will be a race to control or maneuver opponents’ satellites by interfering with their software. This will be done to obtain information or spread disinformation. Sending arms into space to destroy opponents’ satellites is also possible. On the other hand, some countries have developed capabilities to hit satellites from the ground. This has opened a new field of military offense.   The use of space technology for military dominance created fear in the developing world. They fear that leading countries in space technology will use space for control and interference, collect information, and dictate to other countries. For example, the USA uses navigation systems to collect data and outmaneuver others in wars.   Third, in recent times, we have observed that COVID-19 has played havoc with humanity. It has shaken the whole world. The whole world came to a standstill. Markets were closed, and the tourism industry sank. It has introduced the world to a new danger of biological war. Biological war is considered one of the most lethal forms of war, as only one person can paralyze the world. One virus can shut down the whole world

  • Beyond’s the Bombing: The True Cost of Terrorism…

    By Laraib Ehsan “A nation does not only lose lives to terrorism it loses opportunities, confidence, and the promise of a peaceful future.” For over two decades, Pakistan has been at the forefront of the global war on terror. From suicide attacks on crowded marketplaces and educational institutions to the bombing of mosques, military facilities, and public infrastructure; terrorism has had an impact on the social fabric, economy, and politics of this nation. Despite progress achieved by Pakistan through the execution of extensive military and counter-terrorism operations, the revival of militant violence in recent years reminds us that the fight against terrorism requires continued vigilance. The true cost of terrorism is calculated not only in terms of the number of casualties but also in terms of the number of lives ruined, people displaced from their homes, and development hampered. According to the Global Terrorism Index (GTI) 2025 prepared by the Institute for Economics and Peace, Pakistan has been one of the countries worst affected by terrorism in 2024. The report showed a sharp rise in the number of terrorist attacks and casualties as a result of the increase in militant activity in Khyber Pakhtunkhwa and Balochistan. These two provinces have become the focal point of Pakistan’s current security threats where civilians, law enforcement officials, and government sites are regularly attacked. According to Security Report of the Pakistan Institute of Peace Studies 2025, presents equally worrying data. As per the report, 699 cases of terrorism were reported in Pakistan in 2025 leading to 1034 deaths and 1366 injuries occurring across the country.125 out of those killed included 354 civilians, 437 security personnel, and 243 militants. These statistics show that the phenomenon of terrorism has affected all parts of Pakistan, ranging from ordinary citizens to those responsible for ensuring the security of the state. Among all the provinces, Balochistan has suffered the most. It is rich in natural resources and significant in terms of strategic sites like Gwadar Port. Balochistan has seen not only attacks on law enforcement agencies, but also attacks on people, industrial workers, logistics, and infrastructure. Such incidents lead to loss of life as well as the reluctance of investors to invest in the region. A similar situation is happening in Khyber Pakhtunkhwa, with the major part of this region being made up of the merged districts along the border with Afghanistan. According to official statements of the Government of Pakistan and ISPR, the majority of the latest attacks were conducted by Fitna al-Khawarij, which is the official name given to Pakistani authorities to the banned Tehrik-e-Taliban Pakistan (TTP). The authorities have stated that such organizations try to exploit the safe havens they have across the border to carry out attacks on civilians and military personnel. The Impact caused by terrorism cannot be measured only in figures. Each attack leaves communities sorrowful, resulting in the creation of orphans, damaging lives, and making people unsure in the future. Schools are closed, businesses stop working, and basic health services are absent from such areas. The recent case Indicates that the threat is present. In 2025 and 2026, Pakistan witnessed multiple occurrences of deadly attacks in Baluchistan and Khyber Pakhtunkhwa aimed at security convoys, passenger transport systems, and public gatherings. One of the worst attacks was on the Jaffar Express train in Baluchistan as it targeted a passenger train carrying hundreds of civilians. The attack resulted in loss of lives, injuries to passengers, and large-scale rescue operations conducted by the security forces of Pakistan, along with other implications of terrorism, transportation disruptions, and psychological impact on travel. Despite the challenges facing Pakistan, the response of the country has always been multifaceted. It has employed its intelligence operations to respond to the attacks and adopted innovative methods for border management and coordination of various institutions in civilian and military spheres. Nevertheless, the recurring incidents of terror underline that military effects on terrorism cannot by themselves eliminate terrorism. Pakistan has made immense sacrifices during the last 20 years, with thousands of civilians dead and armed forces, police, Frontier Corps, and other law enforcement agencies sacrificing their lives for the security of their country. The strategy adopted by Pakistan against terrorism has changed substantially in the last twenty years. After a series of deadly terrorist incidents in Pakistan, the country implemented a wide-ranging counter terrorism policy consisting of military actions, intelligence sharing, border protection, and legal modifications. These operations, Operation Zarb-e-Azb (2014) and Operation Radd-ul-Fasaad (2017), destroyed terrorist facilities and disrupted the networks of terrorists working in the country. As stated in the Inter-Services Public Relations (ISPR), these operations led to the reduction of many terrorist organizations’ efficiency and helped restore state authority in previously affected territory. The Pakistan Army, together with the Pakistan Air Force, the Pakistan Navy, the Frontier Corps, the Police, and the intelligence services, has played a key role during the fight against terrorism in Pakistan. Thousands of soldiers and officers have become martyrs while saving civilian lives, defending borders, and conducting different intelligence led operations. Their sacrifices are in addition to the sacrifice made by police officers, rescuers, doctors, and ordinary people and represent one of the most significant contributions of Pakistan to the fight against terrorism in the world. Although military methods have diminished the power of terrorist organizations, specialists claim that it is not possible to defeat terrorism only by military efforts. As specified by the Financial Action Task Force (FATF), one of the most efficient means of fighting against terrorists is to stop their financing. Even though Pakistan has enhanced its anti-money laundering and counter-terrorist financing system in recent years, it is necessary to keep on practicing this idea and cooperating with other countries in order to avoid the rebirth of terrorist organizations. The economic Impact of terrorism is equally dangerous. The Pakistan Economic Surveys show that since 2001 terrorism has caused Pakistan direct and indirect economic damages of more than $150 billion. Namely, these damages include destroyed infrastructure, decreased foreign investments, reduced number of tourists,

  • Poetry, Power & Humanity—IV Bulleh Shah: Be…

    “The ‘I’ of Bulleh Shah represents man in his very essential capacity as a unit of creation”. —Najm Hosain Syed, Recurrent Patterns in Punjabi Poetry  Najm Hosain Syed’s reading of Bulleh Shah rescues one of Punjab’s most familiar poems from the ease of popular applause. Bullah ki jaana main kaun is commonly heard as a graceful confession that ultimate truth cannot be known. Najm sees something more demanding. Bulleh’s “I” is the elemental human being confronting the question “who?” Every answer offered by history—religion, institution, inherited status, nationality, relationship or dogma—tempts the seeker with a final identity. The poet accepts none as sufficient. His negatives are not an escape from commitment; they refuse to let any socially manufactured label exhaust the meaning of being human. This makes Bulleh Shah indispensable to our inquiry into poetry, power and humanity. Shah Hussain crossed the narrow passage between possession and freedom [Poetry, Power & Humanity—III:  Shah Hussain: Crossing the Narrow Passage of Love & Rebellion, Minute Mirror, July 21, 2026]. Bulleh Shah interrogated the walls on either side. Who constructed them? Who benefits when human beings are separated into pure and impure, believer and unbeliever, ruler and subject, high-born and low-born? His poetry exposes how identity, initially a source of belonging, can be converted into an instrument of hierarchy. اُٹھ گئے گوانڈھوں یار رَبّا ہُن کیہ کریے Uth gaye gawandhon yaar Rabba hun ki kariye The Beloved has left the neighbourhood; Lord, what am I to do now? اُٹھ چلّے ہُن رہندے ناہیں ہویا ساتھ تیار رَبّا ہُن کیہ کریے Uth chale hun rehnde nahin Hoya saath tayyar Rabba hun ki kariye He has risen and departed; the caravan stands ready, and he will remain no more. Lord, what am I to do now? ڈاڈھ کلیجے بل بل اُٹھے بھڑکے بِرہوں نار رَبّا ہُن کیہ کریے Daadh kaleje bal bal uthe Bharke birhon naar Rabba hun ki kariye The depths of my heart are aflame, kindled by the fire of separation. Lord, what am I to do now? بُلھا شاہ پیارے باجھوں رہے اُرار نہ پار رَبّا ہُن کیہ کریے Bulla Shah piyare bajhon Rahe uraar na paar Rabba hun ki kariye Without the Beloved, says Bulleh Shah, I remain stranded midstream, reaching neither shore. Lord, what am I to do now? The kafi begins with departure, though it does not end in private sorrow. The familiar neighbourhood has lost its centre; the traveller is left between shores. This is the existential moment preceding Bulleh’s interrogation of identity. Once the familiar world departs, inherited answers can no longer shelter us. “What am I to do now?” becomes the cry of every human being whose social certainties have collapsed. Bulleh Shah lived in a Punjab experiencing political dislocation, declining Mughal authority and sharpening religious and social conflict. His spiritual choice itself challenged inherited hierarchy. Born into a Syed family, he accepted Shah Inayat, traditionally identified with the Arain community, as his murshid. Knowledge and spiritual worth were thus placed above genealogy. Their relationship was not merely devotional; it denied the proposition that dignity could be inherited by one group and withheld from another. His choice of Punjabi carried similar democratic force. Persian was associated with administration and cultivated elites; Arabic commanded religious authority. Punjabi was the living speech of cultivators, artisans, women, faqirs and labouring communities. Through the kafi, philosophy ceased to be the exclusive property of courts and seminaries. It could be remembered, sung and transmitted without permission from those controlling formal knowledge. The kafi was central to Bulleh Shah’s poetic expression and to the wider Sufi traditions of Punjab and Sindh. Bulleh’s resistance becomes sharper in the following kafi, where he compares the ostentatiously pious with dogs. راتیں جاگیں کریں عبادت راتیں جاگن کُتے تیتھوں اُتے Raatin jaagein karein ibaadat Raatin jaagan kutte Taithon utte You remain awake at night in worship; dogs keep vigil too— and surpass you. بھونکنوں بند مول نہ ہندے جا روڑیں تے سُتے تیتھوں اُتے Bhonkanon band mool na honde Ja roorin te sutte Taithon utte They never cease their watchful barking, then sleep upon a refuse heap— and surpass you. خَسم اپنے دا در نہ چھڈدے بھاویں وجن جُتے تیتھوں اُتے Khasam apne da dar na chhadde Bhaven vajjan jutte Taithon utte They never abandon their Master’s door, though struck repeatedly— and surpass you. بلھے شاہ کوئی رَخت وِہاج لے نہیں تے بازی لے گئے کُتے تیتھوں اُتے Bulleh Shah koi rakht vihaaj lai Nahin te baazi lai gaye kutte Taithon utte Bulleh Shah, acquire provisions for the journey, or the dogs will carry away the prize— and surpass you. The poem reverses an established hierarchy with deliberate audacity. The dog, conventionally treated as impure, becomes the moral teacher; the visibly devout human being becomes the object of satire. Bulleh does not ridicule worship. He asks what worship is worth when it produces neither loyalty nor humility. The dog remains at its master’s threshold despite hunger, rejection and blows. The worshipper may remain awake, although ritual performed for reputation can coexist with pride, cruelty and the pursuit of power. This distinction is critical. Bulleh Shah’s target is not religion but its conversion into social capital. Piety becomes another possession—something to display, trade and employ against others. In Erich Fromm’s terms, the mode of “having” invades faith: one “has” learning, sanctity, lineage and followers. Bulleh insists upon the mode of “being”, where truth appears through conduct rather than claim. The dog’s fidelity defeats the worshipper’s performance. The same assault on borrowed identity culminates in three immortal lines: بلھیا! کی جاناں میں کون Bulleya, ki jaana main kaun? Bulleh, how can I know who I am? نہ میں مومن وچ مسیتاں نہ میں وچ کفر دیاں ریتاں Na main momin vich maseetan Na main vich kufar diyan reetan I am not confined to the believer in the mosque, nor to the rituals called unbelief. نہ میں موسیٰ، نہ فرعون Na main Moosa, na Firaun I am neither Moses nor Pharaoh. Bulleh removes the available answers one after

Leave a Reply

Your email address will not be published. Required fields are marked *