Makkah Joint Defence Agreement and 9th Generation …

KARACHI: Before the city wakes up, thousands of sanitation workers are already at work. They sweep roads, collect household waste, clean neighbourhoods and, in some cases, enter sewer lines and manholes to clear blockages. Among them are many workers from Christian and Hindu communities who perform some of Karachi’s most difficult and hazardous jobs. On August 11, Pakistan observes National Minorities Day. The occasion is usually marked with messages about equality, tolerance and the contribution of minority communities to the country. But for many minority sanitation workers in Karachi, the day will be no different from any other: they will be out cleaning the city, often while facing low wages, insecure employment, inadequate safety equipment and social discrimination. Their problems extend beyond poverty. They include workplace safety, access to healthcare, employment benefits and the stigma attached to the occupation itself. There is no reliable and up-to-date official figure showing exactly how many Christian and Hindu sanitation workers are currently employed in Karachi. A World Bank-linked environmental and social assessment, however, recorded around 11,400 sweepers and sanitary workers employed by the city’s district authorities. It also noted additional workers employed through SSWMB contractors and a large informal workforce involved in door-to-door waste collection and material recovery. The 11,400 figure therefore does not represent Karachi’s entire sanitation workforce. The actual number is considerably broader once outsourced, daily-wage and informal workers are included. Sanitation work in Pakistan has for decades been disproportionately associated with religious minorities. Research by Amnesty International has documented the concentration of Christians and Hindus in sanitation work and found evidence of discrimination in recruitment, employment and working conditions. The issue therefore begins well before a worker picks up a broom. It is also about whether people from particular religious and social backgrounds are being denied opportunities to enter other occupations. The question of wages is equally important. The Sindh government has announced a minimum monthly wage of Rs43,000 with effect from July 1, 2026. While the announcement is significant for low-paid workers, the more important question for sanitation workers is whether the amount actually reaches them. A substantial part of Karachi’s sanitation work is performed through contractors, outsourcing arrangements and daily-wage employment. Previous reporting has documented workers employed through SSWMB contractors receiving wages below the applicable minimum wage. In one reported case, a minor working for an SSWMB contractor was receiving Rs15,000 a month when the minimum wage for unskilled workers was Rs32,000. The new Rs43,000 minimum wage therefore requires more than a government notification. It requires effective enforcement and monitoring, particularly where public sanitation services are outsourced. If a worker performs essential public work through a contractor, there must be clarity about who is responsible for ensuring that he receives the legally prescribed wage and other employment rights. For sanitation workers, however, low wages are not the only concern. The nature of the work itself can be fatal. In September 2025, three sanitation workers died in Karachi’s Usmanabad area after inhaling toxic gases while cleaning a manhole. The victims were identified as 22-year-old Vishal, 19-year-old Shahir and 42-year-old George. A fourth worker survived after being rescued. The deaths were followed by further fatalities. In October 2025, The Express Tribune reported that six sanitation workers had died from suffocation while cleaning sewers in Karachi in just over a month. The deaths occurred in Sohrab Goth, Garden and Landhi. According to the report, the victims were privately hired daily-wage workers who lacked adequate safety equipment and training. On April 17, 2026, three private sanitation workers died in Surjani Town after inhaling toxic fumes while cleaning a choked sewerage line. Police identified the deceased as Wilson, Waqas and Nazeer and said all three belonged to the Christian community. Such incidents follow a familiar pattern. A worker enters a sewer to clear a blockage. Toxic gases overcome him. Another worker may enter in an attempt to rescue him and can suffer the same fate. Without proper protective equipment, gas detection devices, training and rescue arrangements, a routine cleaning operation can quickly turn into multiple deaths. The exact number of sanitation workers who have died in Karachi is difficult to establish because there is no comprehensive publicly available official database covering municipal, private, contracted and informal workers. In October 2025, activist Naeem Sadiq told Arab News that approximately 100 manual scavengers die every year in Pakistan, including around 30 in Karachi. He also warned that the actual number could be higher because of underreporting. The figure is an activist estimate rather than an official government statistic, but it illustrates the scale of the concern. At the national level, Amnesty International documented 80 sanitation workers who died in 50 manhole incidents between 2011 and 2023. Of these, 40 were Christians, 22 Muslims and 18 Hindus. Most of the deaths were associated with poisonous gases and asphyxiation. The figures highlight a wider concern: minority workers are disproportionately represented in some of the most hazardous sanitation jobs, while also facing social and economic disadvantages. A survey by the National Commission for Human Rights of 42 sanitation workers in Karachi provides further evidence of poor working conditions. Thirty-three workers, or 78.6 per cent, said they had never been provided personal protective equipment. Twenty-four, or 57.1 per cent, reported workplace injuries. The same number reported verbal or physical abuse, threats, non-payment or other forms of discrimination. These findings raise a basic question about Karachi’s sanitation system: the issue is not only who will clean the city, but under what conditions the people cleaning it are expected to work. Another study involving 400 sewerage and sanitary workers in Karachi found that 228, or 57 per cent, were sweepers and 172, or 43 per cent, were sewerage workers. The study found that 96.5 per cent had not been immunised against typhoid, hepatitis and tetanus, while 91 per cent were not using safety equipment at work. For workers exposed daily to sewage, waste and potentially toxic environments, protective clothing, gloves, boots, masks, vaccination, health examinations and emergency support should not

When Henrik Ibsen wrote A Doll’s House in 1879, Europe was not prepared for Nora Helmer’s final act, where she left her husband. The sound of a woman shutting the door on her husband and children became one of the most controversial moments in literary history. To nineteenth-century society, the idea that a wife could leave an unhappy marriage was not merely immoral; it was considered an attack on the very foundation of civilization itself: the marriage. The reaction was so intense that German theatre managers forced Ibsen to change the ending. In the revised version, Nora looks at her sleeping children, collapses emotionally, and stays in the marriage. Society wanted the family preserved at all costs. Marriage was sacred. Separation was shameful. A woman’s identity was expected to remain tied to sacrifice, endurance, and silence. More than a century later, something similar is unfolding in Pakistan, particularly in Islamabad. According to recent reports, family courts in Islamabad are facing an unprecedented rise in khula and maintenance cases. More than 45,000 khula-related cases have reportedly already been filed this year, with over 300 new cases emerging daily. The number of family disputes continues to rise, reaching 100,000 cases in 2025. Alongside this trend, court marriages have also increased significantly, many ending in disputes soon after marriage. This phenomenon is often discussed only through statistics or social criticism. Yet beneath these numbers lies a deeper sociological transformation, one that history has witnessed before: a doll’s house. The most striking aspect is not the increase in divorce. It is the change in social attitudes toward marriage itself. Pakistan today appears to be experiencing debates that Europe confronted more than one hundred years ago. In traditional Pakistani society, much like Victorian Europe, marriage has long been treated as sacred, permanent, and socially untouchable. Previous generations often viewed separation as failure, dishonour, or rebellion against family values. Women were expected to tolerate emotional hardship, neglect, incompatibility, and sometimes even abuse for the sake of preserving the household structure. This is precisely the social environment that Nora challenged in A Doll’s House. At the time, audiences were horrified not because Nora committed a crime, but because she chose herself over an unhappy domestic life. Society could forgive a flawed husband more easily than it could accept a woman leaving the marriage altogether. Her departure symbolized individual dignity over social expectation. Today, in Islamabad’s family courts, one can observe echoes of the same historical transformation. Increasingly, people, particularly women, are refusing to remain in marriages they perceive as emotionally unbearable, unequal, or destructive. Whether one agrees with this shift or not, it represents a visible social reality. This does not necessarily mean that society has abandoned the institution of marriage. Rather, it may indicate that expectations from marriage are changing. Earlier generations often prioritized endurance and collective family reputation. Modern generations increasingly prioritize emotional compatibility, respect, mental peace, and personal autonomy. The pace of this transition, however, varies across societies. Europe underwent these debates gradually through industrialization, feminism, legal reform, and changing gender roles over decades. Pakistan, by contrast, is witnessing social change at a much faster pace due to urbanization, education, digital connectivity, economic pressures, and shifting cultural narratives. Ideas that once took generations to spread now travel instantly through social media, television, and global interaction. This is why the comparison with Ibsen’s drama becomes deeply relevant. History does not repeat itself in identical forms, but human societies often move through similar psychological and cultural stages. The same fears once expressed in nineteenth-century Europe, that family systems would collapse, morality would disappear, and social order would weaken, are now frequently heard in discussions within Pakistan. Yet it is important to approach this issue carefully and honestly. Recognizing this social transformation does not automatically mean celebrating divorce, nor does it mean condemning marriage. It simply means acknowledging that societies evolve, and that concepts once considered absolute eventually become contested. The sanctity of marriage remains deeply important for millions of families in Pakistan. At the same time, increasing numbers of individuals no longer believe that preserving a marriage at any cost is always the highest social virtue. Perhaps the real lesson from A Doll’s House is not about encouraging separation, but about understanding how societies react when individuals begin demanding dignity, identity and personal autonomy within family life. More than a century ago, Europe feared Nora’s door slam. Today, Pakistan is hearing similar sounds, not from theatre stages, but from courtrooms and homes. Whether this transformation strengthens or weakens society remains a question for future generations. But one thing is undeniable: social change, once it begins, rarely moves backward.

A great game changer, the China-Pakistan Economic Corridor (CPEC), which was launched in its first phase in 2013, has since emerged as a flagship initiative of strategic significance, fostering regional connectivity, economic growth and socio-economic development while reinforcing the enduring partnership between Pakistan and China. Over the past decade, CPEC has transitioned from a vision of connectivity into a comprehensive development framework, delivering tangible progress across key sectors and contributing to Pakistan’s economic transformation. After the quite successful completion of the first phase, brisk preparations are underway in Beijing and Islamabad at the appropriate high levels, under the leadership of Chinese President Xi Jinping and Pakistani Prime Minister Muhammad Shehbaz Sharif, for formally launching CPEC 2.0 during 2026. According to the information gathered from the official sources concerned, on the Long-Term Plan, the 14th ICC formally agreed to review the CPEC Long-Term Plan (2017-30) in the light of the Memorandum of Understanding (MoU) on alignment of the CPEC five corridors with the National Economic Transformation Plan (URAAN Pakistan) and the action plan to foster an even closer China-Pakistan community. The 14th ICC had further directed the adoption of the action plan for fostering an even closer China-Pakistan community with a shared future in the new era (2025-2029), signed in September 2025. The 14th ICC had also further directed the adoption of the action plan as the guiding document for CPEC 2.0, and an action matrix accordingly has been prepared by the official quarters concerned and shared with the ministries and divisions of the Federal Government. Inter-agency consultations on the revised Long-Term Plan (LTP) were underway. As regards socio-economic development, about 15 out of 17 approved projects have since been quite successfully completed, while two remaining projects were reported to be at an advanced stage of execution and were expected to be finalized soon. Furthermore, seven new development initiatives have been proposed under the third batch and submitted to the China International Development Cooperation Agency for consideration and approval. These projects include the provision of modern agricultural machinery and equipment for agro-mechanization, the supply of fiberglass fishing boats to coastal communities, the construction of a fish-landing jetty at Gwadar to strengthen the fisheries value chain, the establishment of integrated cold-chain systems for horticulture and perishable products, and other livelihood-oriented interventions aimed at enhancing local productivity, food security, employment generation, and export potential in underserved regions. During the year, efficiency improvement measures were taken in the power sector for enhancing operational performance, improving grid stability, and optimizing the utilization of existing generation and transmission infrastructure. Stakeholder consultations were also conducted for addressing issues related to bulk electricity supply for Special Economic Zones (SEZs), aimed at facilitating industrialization and investment under CPEC 2.0. A major achievement of the sector was the continued utilization of indigenous Thar coal resources, which contributed towards reducing dependence on imported fuels, strengthening energy security, conserving foreign exchange reserves, and ensuring reliable base-load electricity supply for industrial and domestic consumers. As regards transport infrastructure, the upgradation of the Main Line-1 (ML-1) railway project, spanning approximately 1,872 km from Karachi to Peshawar, remained a strategic priority under bilateral cooperation. During the reporting period, third-party financing discussions by the Asian Development Bank (ADB) and Asian Infrastructure Investment Bank (AIIB) advanced for the Karachi-Rohri section, while detailed financing and implementation proposals were also developed for the remaining sections up to Peshawar in close coordination with the Chinese side. Once completed, ML-1 was expected to substantially enhance Pakistan Railways’ operational efficiency by increasing train speeds from 65-105 km/h to nearly 160 km/h, improving freight-handling capacity, reducing transit times, and strengthening north-south economic connectivity across the country. Significant headway was also achieved on the Realignment of Karakoram Highway (KKH-Phase II) Project under the Government-to-Government (G2G) framework. Both sides have operationalized a phased implementation strategy and reached broad consensus on an 85:15 financing ratio. In Gwadar, the operationalization and consolidation of strategic infrastructure projects continued to gain momentum. The East Bay Expressway, a 19-kilometre, six-lane corridor connecting Gwadar Port with the Makran Coastal Highway, continued to improve port accessibility, reduce cargo transit time, and enhance logistics efficiency for commercial and port-related traffic. Further progress has also been achieved on Phase-II initiatives aimed at connecting Gwadar Port with the New Gwadar International Airport, including discussions on grant financing modalities and finalization of the draft Framework Agreement to strengthen integrated sea-air connectivity among Gwadar Port, Gwadar Free Zones, and the airport. Gwadar Port and the Free Zones have made further progress toward operational maturity through improved infrastructure provision, enhanced utilities connectivity, investor-friendly fiscal incentives, and continued policy facilitation measures by the Pakistan Government. Increased focus has also been placed on attracting industrial relocation, export-oriented manufacturing, warehousing, fisheries processing, and logistics-related investments in Gwadar Free Zone. Parallel progress has also been achieved on multiple road infrastructure projects, including strategic expressways and motorways, through the mechanisms of the Joint Working Group (JWG) on Transport Infrastructure and the Joint Technical Working Group (JTWG), thereby reinforcing Pakistan’s long-term objective of developing an integrated multimodal transport and logistics network under CPEC. Mining cooperation has also emerged as a major new pillar of CPEC 2.0, thereby reflecting the shared commitment of both countries to unlock Pakistan’s vast untapped mineral potential through bilateral cooperation, technology transfer, industrial cooperation, and investment partnership. During the period under review, both sides agreed to undertake a joint feasibility study for the proposed Mining Corridor connecting Nokundi with Gwadar Port. The proposed initiative was expected to substantially reduce transportation costs, improve supply-chain efficiency, and facilitate large-scale movement of copper, gold, rare earth elements, chromite, and other strategic minerals. The corridor would also complement ongoing developments in Reko Diq and other mining regions, while also laying the foundation for transforming Balochistan into a major mining, processing, and export-oriented economic hub. The last year has also witnessed quite significant progress in industrial cooperation under CPEC, with continuous development of Special Economic Zones (SEZs) and expeditious provision of basic utilities, especially electricity. Phase-1 of Rashakai SEZ has been successfully operationalized, while

By Muhammad Imran, Staff Member, SAHSOL-LUMS and Asma Rahmat, Final Year Law Student, SLC, Superior University Introduction: The Makkah Joint Defence Agreement was always likely to generate a degree of unease in Tehran – actually, this is not the case. Any emerging collective-security arrangement involving Pakistan, Saudi Arabia, and Türkiye was bound to attract scrutiny in Iran, particularly against the backdrop of longstanding strategic rivalries in the Persian Gulf, shifting regional alignments, and uncertainty regarding the eventual scope, institutional structure, and strategic trajectory of the agreement. Nevertheless, Iran’s official response has so far been notably measured, restrained, and constructive. This approach deserves particular recognition at a time when the Middle East is already experiencing profound geopolitical uncertainty and strategic volatility. Iran’s Measured Diplomatic Response: Some degree of skepticism among Iranian politicians, commentators, and strategic analysts is neither surprising nor inherently problematic. What is considerably more significant, however, is the position adopted by the Iranian government itself. Rather than immediately portraying the agreement as an emerging threat or an instrument of strategic encirclement, Tehran has adopted a comparatively cautious and pragmatic interpretation. Iranian Foreign Ministry spokesperson Esmaeil Baqaei has characterized recent regional developments as indicative of a broader transformation in the way Middle Eastern states perceive and pursue their security interests. In particular, he has suggested that regional countries are increasingly recognizing that their long-term security cannot remain excessively dependent upon external powers, particularly the United States. This interpretation is strategically significant. It enables Tehran to acknowledge the emergence of new regional security arrangements without necessarily interpreting them through an exclusively confrontational lens. More importantly, it creates diplomatic space for Iran to engage with the evolving regional security architecture without prematurely positioning itself in opposition to the emerging arrangement. Not an Anti-Iran Arrangement: Perhaps even more consequential is Tehran’s indication that it sees no compelling reason, at least at this stage, to regard the Makkah Agreement as being directed against Iran. By emphasizing the deep historical, cultural, civilizational, economic, and diplomatic ties connecting Iran with Pakistan, Türkiye, and Saudi Arabia, the Iranian Foreign Ministry has sought to place the agreement within the broader context of regional developments rather than reducing it to a zero-sum strategic competition. This diplomatic framing is important. At a particularly sensitive juncture in Middle Eastern politics, the manner in which states interpret one another’s strategic initiatives can be almost as consequential as the initiatives themselves. Pakistan, Saudi Arabia, and Türkiye have emphasized the defensive character of the agreement and have maintained that it is not directed against any particular state. Tehran’s apparent willingness to acknowledge that position reduces the possibility that the agreement will become the subject of an unnecessary cycle of suspicion, countermeasures, and strategic miscalculation. This, however, does not mean that Iran will disregard the agreement or refrain from carefully assessing its potential implications. Tehran will undoubtedly examine its institutional structure, military dimensions, strategic objectives, operational capabilities, and possible future trajectory. Every major regional actor is likely to do the same. Diplomatic reassurance and strategic calculation are not mutually exclusive: states can remain vigilant regarding developments affecting their national security while simultaneously choosing diplomacy over confrontation. A Critical Formative Stage: The Makkah Agreement remains at a relatively early stage of development. Its eventual character, institutional capacity, strategic purpose, and regional consequences will depend substantially upon how its participating states define, institutionalize, and implement it over time. At this formative stage, responsible rhetoric and prudent diplomacy are therefore particularly important. Prematurely treating the agreement as an instrument of confrontation could create precisely the tensions that its participating states claim they seek to avoid. Conversely, maintaining strategic ambiguity alongside diplomatic reassurance may provide sufficient space for the arrangement to evolve without immediately becoming embedded within the region’s existing patterns of rivalry. Iran could have responded with immediate hostility, framing the agreement as a direct threat to its national security and thereby contributing to another cycle of regional polarization. Instead, at least for the present, Tehran has chosen a different course. By maintaining a measured tone, recognizing the possibility of legitimate regional security concerns, and leaving open the possibility of dialogue, Iran has preserved diplomatic space for engagement rather than confrontation. This approach should be welcomed by all concerned. Towards a Regionally Owned Security Architecture: The emergence of new regional security arrangements does not necessarily have to produce new geopolitical divisions. If Pakistan, Saudi Arabia, Türkiye, and Iran can resist the temptation to interpret every strategic development exclusively through the lens of rivalry, the present moment could provide an opportunity to develop a more genuinely regionally owned security architecture. Such an architecture should not rest exclusively upon military deterrence. It should also incorporate dialogue, confidence-building measures, mutual reassurance, economic interdependence, diplomatic engagement, and respect for the legitimate security concerns of neighboring states. The long-term objective should be to reduce, rather than institutionalize, the structural mistrust that has historically characterized relations among major regional actors. Pakistan’s Emerging Strategic Role: The broader geopolitical context is equally significant. Pakistan appears to be assuming a more consequential role in regional affairs, supported by what its proponents regard as the dynamic and assertive leadership of Field Marshal Syed Asim Munir. At the same time, India is confronting significant diplomatic challenges in its regional and international engagement. This changing strategic environment provides Pakistan with an opportunity to pursue a more confident, balanced, and strategically autonomous foreign policy. Pakistan’s greatest diplomatic advantage may lie not in becoming another participant in a rigid bloc system, but in positioning itself as a bridge between competing regional interests. Its relationships with Saudi Arabia, Türkiye, Iran, China, and other regional actors provide Pakistan with diplomatic space that could potentially be used to promote communication and confidence-building among states whose strategic interests do not always converge. The Changing Role of the United States: Another important dimension of the Makkah Agreement concerns the evolving role of the United States in the Middle East. The agreement may, at least from the perspective of some regional observers, be understood as part of

​As Pakistan celebrates its Independence Day on August 14, the twentieth-century history of the South Asian subcontinent demands a reflective analysis that goes far beyond a mere anti-colonial struggle or a simplistic narrative of imperial power transition. The creation of Pakistan represents a profound, philosophical, and structural saga centered on collective economic survival, uneven development, and the discovery of a modern political identity. Western Orientalists and traditional nationalist historians of India have often tended to reduce the genesis of Pakistan to emotional religious fervor or the peripheral consequence of a British “divide and rule” strategy. However, when analyzed through the prisms of political economy and structural analysis, a distinct reality emerges: the Muslim demand for a separate homeland was fundamentally a rational, material response to systemic economic marginalization, structural imbalances, and the acute objective fear of becoming a permanent minority under Westminster-style majoritarian democracy. This trajectory unfolded with unbroken intellectual, economic, and constitutional continuity from the post-eighteenth-century decline down to the geopolitical remapping of 14th August 1947. ​To comprehend the evolution of Muslim nationalism in South Asia, a rigorous analysis of the post-1857 economic and structural disruption is indispensable. The collapse of the Mughal state and the consolidation of East India Company rule subjected Muslim society to a catastrophic economic crisis rooted in colonial land and fiscal policies. Through the Permanent Settlement of 1793 in the Muslim-majority region of Bengal, traditional landholding rights were systematically stripped from Muslims and transferred to a newly created non-Muslim landed class. As the historian W. W. Hunter observed in his seminal work, The Indian Musalmans, British administrative interventions pushed the Muslims of Bengal—who had previously constituted the ruling elite and agrarian proprietors—into a condition of severe peasant impoverishment and structural decay. This agricultural dislocation was paralleled by institutional disenfranchisement. The replacement of Persian with English as the official language in 1835 instantly alienated the Muslim intelligentsia and professional classes from the bureaucracy, judiciary, and civil service. In his analysis of the post-colonial state, the political economist Hamza Alavi conceptualized this segment as the “salariat”—a bureaucratic-bourgeois element whose economic dislocation and exclusion from state patronage generated deep structural grievances that ultimately fueled the demand for a distinct national identity. ​As industrial and commercial capitalism took root in the late nineteenth and early twentieth centuries, its structure was inherently skewed. India’s emerging indigenous bourgeoisie—comprising Marwari, Gujarati, and Parsi capitalist networks—monopolized banking, insurance, and primary manufacturing. In burgeoning industrial nodes such as Bombay, Calcutta, and Madras, Muslims were largely relegated to the ranks of agrarian labor, petty artisans, or urban proletariats. As economic historian Benjamin Zachariah notes, the nature of Indian industrialization created a stark spatial and structural imbalance: Muslim-majority provinces like Bengal, Punjab, Sindh, and the North-West Frontier became agrarian hinterlands relegated to supplying raw materials—such as jute, cotton, and wheat—for external processing. While Bengal produced the vast majority of the world’s raw jute, the processing mills, financial capital, and commercial profits were strictly concentrated in Calcutta under non-Muslim mercantile ownership. This economic asymmetry solidified a growing realization among Muslims that an integrated, highly centralized economy in a united India would permanently trap them in an exploited periphery. ​Against this backdrop of economic and institutional decline, the intellectual trajectory of Muslim nationalism evolved in a deliberate, phased manner. Sir Syed Ahmad Khan’s Aligarh Movement sought the scientific renaissance and modernizing realignment of Muslim society. As early as the 1880s, Sir Syed critically dissected the mechanics of British parliamentary democracy, arguing that numerical majoritarianism in a multinational, heterogeneous subcontinent would inevitably result in the permanent hegemony of an ethnically and economically dominant majority. By the 1930s, Allama Muhammad Iqbal elevated this political economy argument into a robust philosophical and territorial framework. In his historic 1930 Allahabad Address, Iqbal rejected Western territorial nationalism, asserting that South Asian Muslims constituted a distinct nation in their own right, given their unique socio-legal and cultural matrix. Crucially, Iqbal linked the preservation of Muslim spiritual and cultural identity directly to territorial and economic self-determination in Muslim-majority regions. As political scientist Paul Brass observed through his theoretical lens of instrumentalism, Muslim nationalism in South Asia was not merely an abstract identity movement, but a structured mobilization by an educated, politically conscious elite seeking an equitable distribution of state power and economic resources. ​Translating this intellectual framework into a tangible, international constitutional reality became the historic mission of Quaid-e-Azam Muhammad Ali Jinnah. Rather than relying on hagiographic narratives, Jinnah’s political evolution must be evaluated through his rigorous legal and constitutional record. As historian Ayesha Jalal demonstrates, Jinnah’s primary objective remained the ironclad safeguarding of the economic, political, and administrative rights of Muslim-majority regions within the subcontinental architecture. For three decades, Jinnah operated as the foremost champion of constitutional guarantees within a united, federal India—evidenced by the Lucknow Pact of 1916 and his Fourteen Points of 1929. However, the centralized ethos of the 1928 Nehru Report, followed by the authoritarian conduct of Congress provincial ministries between 1937 and 1939, forced a decisive paradigm shift in Jinnah’s strategy. The twenty-eight months of Congress rule—marked by educational engineering, discriminatory economic measures, and the marginalization of Muslims in local administrations—proved that paper constitutional guarantees were fragile against an unchecked numerical majority. ​It was from the crucible of this constitutional failure that the Lahore Resolution of 1940 emerged, serving as the definitive blueprint for the creation of Pakistan. Jinnah articulated to the international community that the subcontinental impasse was not a minor minority-majority dispute or a sectarian problem, but an irreconcilable structural conflict between two distinct nations, two differing political economies, and two separate civilizational matrixes. The elections of 1945–46 delivered an overwhelming democratic mandate, confirming that Muslim agrarian masses, merchants, urban laborers, and young professionals unanimously viewed Pakistan as the sole guarantee of their economic emancipation and political sovereignty. Consequently, the Pakistan movement transformed from an elite constitutional debate into a broad-based socio-economic revolution. ​The emergence of Pakistan on August 14, 1947, remains a landmark event in global history, challenging classical theories of post-colonial state formation. It

Vice President Pakistan-China Joint Chamber In the early 1990, when Chinese Government planned to develop the most modern city of the world at the south eat coast of China, named Shenzhen, the Government named it as the window of the world. In the modern history it is the most advanced, beautiful and well-planned city in the world with its population reaching almost 18 million. Along, Shenzhen GDP is bigger than the GDPs of many countries. Similarly, after the Chairman Xhi announced his initiative to develop for a global trade in the name of Belt and Road Initiative (BRI) which is considered to be the biggest financial project globally. In respect to active this project the initiative of CPEC as a flagship project of BRI was taken. Pakistan with its most sage borders with its neighboring countries China is also the key part of this initiative. Considering my experience to travel to China using a road link was started from the small city of Pakistan name coast. Which is even more than like 200 km from the border of the Khunjarab which leads you to enter to the new window of the world which is starting from the south west of China. Directly you pass the immigration process at Tashgorqan, you will feel the things have been entirely changed. My first inspiration was this city for its cultural background buildings, music, food, that totally fascinated me. I was just in the middle ages where there was a very beautiful city to welcome me with all its cultural strength. The city is even smaller like a country of Kashgar but still you can see the international food chains along with a lot of local delicacies. The ethnic people are mainly Chinese and Tajik origin. This city is similarly famous for the yolk beef. And that was my first feast tried at this city. The visitors of the city were even more than the locals who came from all over China to observe the rich culture of this city. Even I spent there few hours but the fascination, beauty and culture of this city will definitely attract me to visit it again. The roads were wide, clean, infrastructure was excellent, like a combination of an old civilization with modern infrastructure. If a got a chance in the future I would love to stay in this city significantly marking the importance of this city even in the ancient time till today. This was the first settlement as a city I found on my way to the Khunjarab border to tashgorqan. The people were very friendly, beautiful and they showed a lot of love not only fore me but for the all visitors. Such a small city with a rich culture for their dressing, music and traditional dance can fascinate anyone. Kashgar is about 5 hours drive from Tashgorqan. Being the second largest city of Xinjian, this city is I may call a new window of the world. Kashgar city which is normally a called as Kashi by Chinese is an inspiration. This city which was formally very undeveloped like a couple of decades before now have become a center of financial activities under the BRI. With its specific location along with the silk route the locals of Kashi claims that this city have a history to 2000 to 5000 years old. I have never observed a city like Xinjiang with such a remote area and having the ethnic communities for more than 13 including Yugur, dominating Han, Tatar, Tajik, Karghaiz, Mangol and many other are among the most prominent ethnic nationalities living in this city. This diversified this city as a multicultural hub.   China Government is very concerned and they are really developing this area with all the available resources they can inject. Within a decade of time Kashi is now one of the modern cities developing with the gigantic speed and its bordering with the countries like Kirghizstan, Pakistan, Afghanistan, and Tajikistan. With its population increasing ofr more than 6 million people is one of the biggest city in all this region. Yecheng as a county of Xinjiang, is considered to be a window to Tibet all that, who want to start their expedition to Tibet, they have to start from this city name , Yecheng. I got an opportunity to visit his small city which is similarly fascinating, I should appreciate this all areas are culturally being so rich that every building and every road is telling a new story about this city. What attracted me the most that was the food and the dancing culture of this city with some fascinating music. This area is rich for its dry fruits where you can see the most variety of dry fruits in the world. Yecheng is considered to be a capital city of walnuts. Coming back of Kashi which is my topic of the day, everybody can spend hours and hours to have a look at the rich culture. The Government have preserved the buildings and most of them have been converted into historical places mostly are called in the name of Mehman Khana (Hotel). The walled city of Kashgar is one of the top most attraction for any foreigners and mainland Chinese. Now the Kashi economy is mainly based on tourism as the Chairman Xhi announced in his last speech as tourism and health sector would be the main focus of Chinese Government. The streets of Kashi were swarming with the Chinese from all provinces who were eager to learn more about the history and culture of this region.   To be continued..