progressive literature age

Progressive Literature in the Age of Algorithms: A…

“Algorithms may shape what people see today, but literature shapes how people think for a lifetime.”

The rise of social media has transformed the way people consume information. We live in an era where a thirty-second reel competes with a three-hundred-page novel, where trending hashtags often outweigh thoughtful essays, and where algorithms decide what deserves our attention. This raises an important question: Can progressive literature still challenge power when social media shapes public opinion?

The answer is neither a simple yes nor a complete no. Literature continues to possess immense transformative power, but it is fighting one of the greatest battles in its history—the battle against shrinking attention spans.

One of literature’s greatest strengths has always been its ability to cultivate critical thinking. Reading a novel demands patience, concentration, and reflection. It invites readers to analyze characters, question motives, and understand complex social realities. Social media, on the other hand, thrives on instant reactions. The modern reader often feels satisfied after reading a motivational quote or a poetic couplet without ever exploring the context from which it emerged. Detached from its original setting, even the most profound literary expression risks becoming a decorative caption rather than a source of intellectual inquiry.

History demonstrates that great literature has consistently challenged injustice, authoritarianism, and inequality. Thomas Hardy’s Tess of the d’Urbervilles exposed the double standards imposed on women. Shakespeare’s Macbeth examined the corrupting nature of unchecked ambition and political power. Harper Lee’s To Kill a Mockingbird confronted racial prejudice and moral courage. Such works continue to influence readers because they ask uncomfortable questions rather than offering convenient answers.

Yet literature can only cultivate empathy when people are willing to read it patiently. This is where today’s educational culture faces a serious challenge. Even in universities, many teachers and students struggle to engage deeply with demanding literary texts. Grim, thought-provoking works are often replaced by summaries, lecture notes, or online interpretations. Literature requires time, but time has become one of the rarest commodities in the digital age.

Books possess another quality that social media rarely offers: permanence. Viral trends dominate public conversation for days or weeks before disappearing into digital archives. A literary masterpiece, however, survives generations. Unfortunately, artificial intelligence-generated videos, short-form content, and endless scrolling have conditioned younger audiences to seek immediate stimulation. Generation Z—and those who follow—are growing up in an environment where visual consumption often replaces sustained reading.

Progressive writers themselves are adapting to survive. Many now rely on digital platforms to reach global audiences. While this democratizes publishing, it also creates new pressures. Writers increasingly compete for clicks and shares, sometimes feeling compelled to produce catchy content rather than the work that genuinely reflects their intellectual convictions. Algorithms reward popularity, not necessarily depth.

Nevertheless, literature continues to preserve historical memory and challenge social conformity. George Orwell warned of surveillance and manipulation long before digital technology made these concerns commonplace. Faiz Ahmed Faiz transformed poetry into a language of resistance. Saadat Hasan Manto exposed the brutal realities hidden beneath political narratives. Margaret Atwood’s dystopian fiction continues to provoke debates about gender, freedom, and authoritarianism. These writers remain influential precisely because their works transcend the circumstances in which they were written.

Literature also performs a vital democratic function. It encourages readers to question dominant narratives instead of accepting them uncritically. Schools and universities continue to include literary works because they nurture ethical reasoning, citizenship, and cultural understanding. Whether students fully engage with these texts is another matter, but their presence in education reflects literature’s enduring significance.

The greatest challenge, however, comes from algorithms. Social media shapes public opinion at extraordinary speed. Algorithms determine what users encounter, often limiting exposure to ideas that challenge existing beliefs. It is increasingly common to see a profound Urdu couplet reduced to background audio for a dance reel or accompanied by music that completely undermines its emotional depth. Many users enthusiastically share literary quotations without understanding their meaning or historical context.

Short-form content has also affected language itself. Many students today possess increasingly limited vocabularies because they consume fragments rather than complete narratives. Their writing often prioritizes dramatic impact over clarity of expression. Instead of communicating ideas effectively, they strive to sound impressive, frequently sacrificing substance for style.

Equally concerning is the growing influence of digital personalities over intellectual voices. Influencers often shape public discourse more effectively than authors, academics, or historians. Gossip frequently attracts millions of viewers, while thoughtful literary discussions struggle to reach even a fraction of that audience. This imbalance contributes to a gradual intellectual decline, where entertainment overshadows enlightenment.

Sensational content spreads faster than thoughtful reflection. A striking example can be found in recent online discussions surrounding The Odyssey. Countless viewers passionately debated Agamemnon’s costume in film adaptations while remaining unfamiliar with who Agamemnon actually was. To many, he was simply “that dude in the movie.” The visual spectacle overshadowed the literary and historical significance of one of the foundational figures of classical literature.

Yet social media should not be viewed solely as the enemy of literature. Used responsibly, it can amplify literary voices rather than replace them. Dedicated educators, book reviewers, and literature enthusiasts continue to produce remarkable digital content that introduces audiences to great works of literature. Unfortunately, such platforms often attract only modest followings, while trivial controversies and celebrity gossip dominate public attention. The issue, therefore, is not technology itself but the values that shape our digital culture.

Perhaps the real debate is not between literature and algorithms but between wisdom and speed. Speed and uncertainty too, one moment we struggle to understand an AI built half episode of a classic lit and the next reel is about cooking something you love eating, obviously the content is half posted. You are left struggling what to search next, a remaining food recipe or the end of tragedy…

Algorithms excel at predicting what we are likely to click next. Literature invites us to ask why we think the way we do. Algorithms personalize information; literature broadens perspective. One seeks engagement, the other seeks understanding. As artificial intelligence becomes increasingly embedded in everyday life, progressive literature must not retreat into nostalgia. Instead, it must embrace new platforms while refusing to surrender its intellectual depth. Writers, educators, and readers share the responsibility of ensuring that literature remains a force capable of questioning authority, preserving memory, and cultivating empathy.

Algorithms may determine what appears on our screens today, but they cannot ultimately dictate humanity’s conscience. Throughout history, every authoritarian regime has feared books more than entertainment because books teach people to think independently.

The contest between literature and algorithms is, ultimately, a contest between speed and wisdom. Trends may dominate the present, but wisdom has always possessed the longer legacy.

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Many voices ask to roll back the 18th Amendment, and they are justified.     Now the debate has started about creating new provinces, and the size of provinces is portrayed as a problem, as devolution of power and local governments were portrayed before the 18th Amendment. However, before creating new provinces, there is a need to learn from the failure of the 18th Amendment. It is necessary to analyze the reasons for the failure of the 18th Amendment. There can be many reasons, but the most prominent ones were governance and political culture. Thus, there is a need to first understand these before venturing into creating new provinces.    What is governance? There are different ways to define governance, but for me, “governance is an art and a science for satisfying people’s needs, building institutions to protect their interests and life, and keeping people’s aspirations or dreams alive. Governance is a basic ingredient of state-building and sustaining it; rather, it shoulders the existence of the state. Why? Because it ensures justice and social justice, provides security, and protects people from injustice and security threats. It holds true from ancient times to modern statehood. Hence, it is used to measure a country’s success and failure.    Over time, humans have developed different models of governance. In modern history, there are three prominent models: Western, socialist, and empathy-based (Islamic) models. The Western model, based on Liberal democracy, prefers democratic governance, which hinges on elections and accountability. It works through the slogan “government of the people, by the people, and for the people.” Unfortunately, over time, this slogan and accountability began to weaken, and elections alone remain the main component. Moreover, manipulation of the election process and the use of money further weaken the system, as marginalized people get pushed out of the system. Popular slogans, identity, ethnicity, and hate become the driving force.      The socialist model is based on the slogan of people-centric governance and the whole-process people’s democracy. People-centric governance means all policies and actions must be people-oriented, and outcomes must serve the people and bring positive change in their lives. The whole process of people’s democracy means that the interaction between the state and the people is continuous, not just at election time. Moreover, the merit and character of governance actors are determining factors to ensure people-centric governance. This model was invented in China and is practiced there, where it has achieved remarkable success.     The Islamic model hinges on three fundamental pillars: empathy, people, and accountability, in accordance with Sharia law. Empathy and people must be the focus of all policies and actions at all levels. People’s say must matter at all levels. Accountability must be ensured at all levels, without any discrimination. Famous incidents of Hazarat Umer (RA) and Hazarat Ali provide the true essence of accountability and governance. Lastly, the actors of governance must have the highest virtuous character and should not engage in any form of prejudiced behavior. Unfortunately, it is not practiced anywhere in the contemporary world.       From the above comparison, it can be inferred that despite differences in philosophy and actions, the goal of each model remains the same: to serve the people. Serving the people is the key to sustaining power and the state.    Unfortunately, Pakistan does not follow any of these models. Pakistan has its own style of governance, which is a mix of everything, and we cannot say exactly what it is. However, the most prominent features of our governance are relationship-based networks, misuse of power, and a money- and power-driven system. The system is devised through complicated webs of laws, rules, and requirements. It makes the system prone to corruption and rent-seeking behavior, exclusiveness, and clubs of interest groups, which have become common elements. The system operates through money in exchange for favors, business deals, or power and influence, and is facilitated by relationship-based networks.    It has given rise to a new type of governance model: elusive governance. There is no systematic way to plan and execute the plans. Plans are being made for short-term gains, not with proper planning or a futuristic approach. Haphazardness has become the most prominent feature of governance. People and people’s interests are largely missing. Let’s try to understand it with an example from Islamabad, the seat of government.    A few years ago, the Pakistani government initiated the Safe City program. The government spent billions of rupees to complete the Safe City program. It was sold as a program to secure the people. After that, a new government came to power and initiated the construction of signal-free corridors by building underpasses and flyovers. The government again spent billions of rupees to build the signal-free corridors. People were told it was being done to serve them by facilitating mobility. The process is still going on.     After spending hundreds of billions on the Safe City program and signal-free corridors, the government one day decided to install check posts at major points. The installation of check posts severely disrupts traffic flow and puts the lives of hundreds of people at risk across the city every day. Now, a common-sense question is: why do governments spend

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