imran khans health

Imran khan’s health and the state’s respon…

It’s not about the prisoner’s health only its about Pakistan.

When a state holds a political leader in prison, it assumes a responsibility that goes beyond the enforcement of a court sentence. It assumes responsibility for the person’s safety, dignity and health. That principle should be beyond politics. In Pakistan, however, even a prisoner’s eyesight has become part of the country’s bitter political struggle.

The continuing controversy over Imran Khan’s health is therefore about much more than one man. It raises a fundamental question about the relationship between the citizen and the state: what happens to individual rights when political conflict becomes so intense that every state decision is viewed through the prism of partisan politics?

Imran Khan, Pakistan’s former prime minister and one of its most influential political figures, has been in prison since 2023 in connection with multiple legal cases. His supporters have repeatedly raised concerns about his health and access to appropriate medical care. More recently, particular concern has focused on his eyesight. Reports in early 2026 said that Khan had developed a retinal condition affecting his right eye. His family and political representatives questioned whether he had received adequate specialist treatment, while the authorities maintained that he was being properly cared for. A government-appointed medical board subsequently reported improvement in his eyesight.

The conflicting accounts should not be allowed to become another chapter in Pakistan’s political war.

There is a remarkably simple way to address the problem: independent medical assessment and complete procedural transparency.

If Khan is medically stable, independent specialists should be able to establish that fact. If he needs treatment, it should be provided without delay. If his family disputes the government’s medical assessment, credible specialists should be permitted to review it. There should be no political advantage in either concealing a medical problem or exaggerating one.

This should be obvious in any functioning democracy. Yet Pakistan’s political history makes it anything but simple.

For decades, political power in Pakistan has been accompanied by institutional confrontation. Governments have used legal and administrative mechanisms against their opponents, only to find themselves out of power and vulnerable to similar treatment later. Political parties that once demanded accountability have subsequently complained of victimisation when they became targets themselves. The result is a vicious cycle in which accountability is increasingly viewed through the language of revenge.

Imran Khan’s imprisonment has become one of the most visible manifestations of that crisis.

His supporters see him as the victim of an establishment-backed campaign to remove him from politics. His opponents argue that the cases against him are matters of law and accountability and that political popularity cannot place anyone above the law. Both arguments can be debated. Courts can determine questions of guilt and innocence. Voters can judge political performance. Parliament can debate constitutional questions.

But none of these arguments should determine the standard of medical care available to a prisoner. That distinction is essential.

The state has the authority, within the law, to imprison a person. It does not acquire unlimited authority over that person’s body or dignity. Detention restricts liberty, it does not erase humanity.

This principle becomes even more important when the prisoner is a former head of government. The treatment of such a person inevitably becomes a test of institutional maturity. The government may have legitimate reasons for keeping Khan imprisoned, but it should have an equally compelling interest in ensuring that his medical treatment cannot reasonably be portrayed as political punishment.

The irony is that transparency would serve everyone.

It would protect Khan from inadequate treatment. It would protect his family from uncertainty. It would reassure his supporters. And it would protect the government from accusations that medical care is being manipulated for political purposes.

Instead, Pakistan often chooses the opposite path. Official statements are followed by political counterstatements. Medical reports become partisan documents. Families make allegations. Governments issue denials. Social media turns uncertainty into outrage. And a question that should have been answered by doctors becomes another battlefield between political camps.

This is not merely a communications failure. It is an institutional failure.

A credible democratic state must have mechanisms capable of resolving such disputes without requiring citizens to choose which political side they trust.

Pakistan could establish precisely such a mechanism. High-profile prisoners could be examined by independent medical boards selected through transparent professional criteria. Prisoners could have access, where appropriate, to independent specialists. Medical records could be maintained according to professional standards, while necessary information could be shared with families and the courts. Where a serious disagreement arises, an independent medical opinion should be available.

Such safeguards should not be created specifically for Imran Khan. They should apply to everyone.

The ordinary prisoner matters too.

Pakistan’s prisons contain thousands of people whose health concerns rarely receive national attention. They may not have political parties, lawyers appearing on television every evening, influential families or millions of supporters on social media. Yet their right to humane treatment is no less important.

Indeed, the treatment of ordinary prisoners may be the more meaningful measure of the state’s commitment to human rights.

But Khan’s case provides Pakistan with an unusual opportunity. Because his imprisonment is already under intense national and international scrutiny, the government can demonstrate that the state is capable of separating political disagreement from humanitarian responsibility. That would require political courage.

A government does not become weaker by allowing an opponent proper medical treatment. It becomes weaker when it appears afraid of transparency. A government does not demonstrate authority by controlling every narrative. It demonstrates authority by allowing facts to withstand scrutiny. This is particularly significant for Pakistan’s international reputation.

Pakistan frequently presents itself as a democratic state committed to constitutionalism, human rights and the rule of law. Yet international credibility is not built through diplomatic declarations alone. It is built through conduct, especially when circumstances are politically uncomfortable.

The treatment of political opponents is one of the clearest indicators of democratic health.

A democracy cannot be judged only by how it treats those who support the government. Its real test comes when the government is confronted by a popular and determined opponent. The temptation to use every available institution against that opponent may be powerful. The restraint required to resist that temptation is what separates democratic governance from the politics of power.

This is why Khan’s health should not be reduced to the familiar question of whether one is pro-PTI or anti-PTI.

There is a larger question at stake,  does the Pakistani state belong to whichever political group controls it at a particular moment, or does it belong equally to every citizen?

If the state is permanent and governments are temporary, then the state must be governed by principles that survive changes of government. This is the essence of constitutionalism.

The danger of political revenge is not simply that it harms today’s opposition. It creates a system in which tomorrow’s government inherits the same tools and may use them against today’s rulers. Pakistan has witnessed this cycle repeatedly. Every political generation promises to end it, few have been willing to surrender the instruments of retaliation once they acquire power.

Perhaps the most important lesson of Imran Khan’s imprisonment is therefore not about Imran Khan alone. It is about what kind of state Pakistan wants to become.

A state confident enough to allow independent doctors to examine a political opponent is stronger than a state that treats medical transparency as a threat. A state that ensures humane treatment for prisoners is more legitimate than one that uses imprisonment as an extension of political conflict. And a government that protects the dignity of its fiercest critic ultimately protects its own citizens from the possibility of future abuse.

Khan’s political future should be decided through law and democratic processes. His supporters should have the right to advocate for him peacefully. His opponents should have the right to criticise him. Courts should determine legal matters independently. Elections should determine political legitimacy, But medicine should remain medicine.

If Imran Khan needs treatment, he should receive it. If he does not, an independent assessment should establish that fact. Neither outcome should depend on political calculations.

Pakistan does not need another confrontation over a prisoner’s health. It needs an example of institutional maturity.

The state has the power to imprison. It also has the responsibility to protect.

The difference between those two ideas may ultimately determine whether Pakistan’s politics continues to be defined by the struggle for power or begins to be defined by the restraint of power.

A prison sentence can take away a person’s freedom. It should never take away the state’s obligation to protect his life, health and dignity.

That obligation does not belong to Imran Khan.

It belongs to Pakistan.

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    A rise of anti immigration policies have been emerging rapidly across North America and Europe, especially in the United Kingdom and USA. The blue collar politicians and white people living there have expressed their concerns over these often labeled “illegal” immigrants causing crime and stealing the jobs of the “rightful” citizens. If looked closely upon, this is not about illegal immigration, rather it is a form of racism against the blacks, the Indians and rather anyone who is not white.   The United Kingdom had colonized a great part of the world which included the Indian subcontinent and a vast part of Africa along with other European colonizers whom they wanted to “civilize” as for them they were a “savage” race. This colonization resulted in thousands of black and Indian families migrating to Europe, especially the upper class who ought to receive English education and work in the British government.   This seems like a normal history dilemma where colonization led to great migrations and mixing, which the Europeans have now mayhaps forgotten. All over the UK, many rallies of white people have emerged in which they protested against immigration- however they in reality spread their similar racist views. These citizens may not realize the extent to which immigrants aided in growing the economy. If kicked out, the economy will collapse and suffer tremendously.   In recent years these anti immigration policies have caused major hurdles for students all over Asia, South America and Africa who are ambitious enough to study in the ivy leagues and settle abroad- however their visas being rejected have deteriorated their ambitions otherwise. This is being seen as a great disadvantage all over the world especially for the students who are forced into putting a hold on their education.   No more than the student, this poses a great threat to the Western countries themselves. Without the hands and minds of these students who are the future workforce who help stabilize and grow the economy, the countries will often suffer. Unlike most nations, Germany is seen as offering free education to these immigrants which has definitely bore the result making Germany one of the most powerful economies despite the restrictions imposed on them (after world war II).   The other side of this argument initiates from the government of respective countries like Pakistan whom the students and workers emigrate from- their government stating that they are much needed to support their own respective economies. Nevertheless, the great amount of corruption, instability and discrimination are the reasons in the first place for workers to emigrate seeking better secure jobs abroad. It is hard to revive the patriotic heart of civilians when the governments do not work in favour of them.   “France for the French” was said by Jean-Marie Le Pen since the immigrants are apparently threatening the French identity. The same french is spoken in 20 African countries who were forcefully colonized and turned into slaves, the countries who had their own languages (hundreds of them), cultures and identities. So it often seems extremely hypocritical to hear statements such as these.   Consequently, the immigrants framed as criminals are the result of centuries old racist ideologies. They pose no threat but the threat of looking different, which is again ironically hypocritical since white race is a minority in the world. Hence, even in the ripe year of 2026 racism thrives and the rest of the world suffers. Comments like “Immigration is not an opportunity. It is a tragedy.” ( by Marine Le Pen) are made openly without facing any backlash- instead receive grave support. Mayhaps immigration can stop once the British return the koh-e-noor, jewels and trillions of dollars worth of resources stolen from the sub continent.

  • Where Innovation Counts

    A couple of years back I was travelling from Karachi to Lahore after visiting some research institutions. The person sitting next to me was a federal minister. He asked me if I had been to the museum at Mohenjo Daro and seen the bullock cart on display there. To this day, the same cart is being used in the villages of Sindh with hardly any upgradation or improvement. His remarks were startling. Despite our advancements and research, the ground realities remain grim in the land of the pure. As a child growing up on the Mall very close to the Punjab University Old Campus, I have fond memories of real-time research being carried out by our scientists. Dr Niaz Ahmed, Director, Institute of Chemical Engineering and Technology, worked around the clock to upgrade the Kalabagh Iron deposits. He developed the Tanvir-Niaz process to extract iron from a low-grade deposit. Next door in Government College was Dr Sultan, the biologist, sitting on his charpoy working late hours. Dr Nazir Ahmed, the famous zoologist who rose to be the principal of the esteemed institution, worked in the zoological gardens of the college next to the zoo on the Mall. Dr Rafi Chaudhry established the first High Tension Physics laboratory in Asia. Dr Abdul Salam, the Nobel Laureate, was his student. The University of Agriculture was not too far behind, transferring its research to the farmers through its extension program. Slowly but surely, the republic was working towards technological self-reliance and food self-sufficiency. There was no external debt. By and large, corruption was contained. Institutions were strong. Order prevailed in the country. The founding fathers understood their responsibilities towards nation building. Despite initial hiccups, the nation remained on track. Through PIDC (Pakistan Industrial Development Corporation), steel was produced from the Kalabagh iron ore using the German Krupp-Renn process. A pilot plant was set up at the site to first upgrade the ore, followed by its conversion to steel. For demonstration purposes, VW cars were produced from this steel. The brilliant engineer C.M. Latif, whom I consider to be the Tata of Pakistan, established BECO (Batala Engineering Company), which was ahead of its time. Comrade Chou-En-Lai visited the plant in Kot Lakhpat during his visit to Pakistan in the early sixties. Both BECO and Ittefaq Foundry were nationalized in the seventies. The government of Zia-ul-Haq decided to denationalize both. While Ittefaq (LEFO then) was handed over to the Sharifs totally free of financial liabilities, BECO (PECO then) was not given this option. C.M. Latif refused to accept the liabilities. The Sharifs sold the land of the foundry, while PECO still stands there as a liability instead of an asset, which at one time it was. It is widely believed that the people of Pakistan are very innovative. A term “Jugaad” is used, which means to find a desi, out-of-the-box solution with minimal resources. In my personal experience, I have interacted with very able ‘Mistris’ (technicians) and theoretically able engineers and scientists who work well on paper but with limited practical application. The link between the hands and the mind is not there. Nations rise by applying their indigenous know-how. Technology is the strongest resource of our times, and its advancement and commercialization hold the key. For self-sufficiency in food, the manufacturing of agri-equipment at Daska needs technological advancement to mechanize the farms. A few years back, PAEC (Pakistan Atomic Energy Commission) developed laser land levelers for better utilization of water. The technology could have reached the farmers through Daska, but it did not. Orders have started to pour in for our armaments, which is a good sign, but massive re-organization with commercial discipline will be required for maximum utilization of the huge investments (around $20 billion) in this sector. There is a famous American saying: “The test of rubber is when it hits the road.” Similarly, the test of innovation is when it sells in the marketplace; otherwise, it remains an intellectual curiosity only, which developing nations cannot afford.

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