beyond public finance

Beyond Public Finance: Towards  Constitutional Po…

The second part of this series explained why public finance and Constitutional Political Economy (CPE) ask different questions. Public finance ordinarily examines what taxes governments should impose and how revenue should be spent. CPE asks who makes those choices, under what rules, for whose benefit and subject to what restraints. That distinction leads to an important conclusion: there is no politically neutral tax system.

Tax policy is often presented as a technical exercise. Economists compare direct and indirect taxes, estimate elasticity, calculate effective rates and recommend reforms intended to improve efficiency. Governments describe exemptions as incentives, withholding provisions as enforcement mechanisms and consumption taxes as instruments of broad-based revenue mobilisation. Such terminology creates the impression that taxation operates independently of political power. It does not.

Every tax decision identifies those who will pay, those who will collect, those who will receive concessions and those whose activities will remain beyond effective enforcement. A tax may be neutral between two products in an economic model, but the process through which it is enacted and administered can rarely be neutral between organised interests, social classes or political constituencies.

The Organisation of Economic Cooperation and Development (OECD) itself recognises that taxes affect taxpayers differently according to their income and other socio-economic characteristics. They alter behaviour and influence the distribution of income both directly and through the public expenditure they finance. Taxation is, thus, not merely a device for transferring money to the treasury. It changes economic opportunities and affects the relationship between citizen and state.

The celebrated Mirrlees Review sought to design a coherent tax system in which similar activities were treated consistently, and economic choices were not distorted without good reason. This is a valuable objective. Neutrality can reduce arbitrary discrimination and prevent tax considerations from dominating productive decisions. Nevertheless, even the most carefully designed system must decide which activities are alike, which differences justify special treatment and how equity should be balanced against efficiency. Those choices necessarily embody judgments about society.

The idea of neutrality becomes more problematic when it is transferred from theory to a state characterised by unequal political influence. Consider a general sales tax (GST). In theory, a broad-based value added tax (VAT) imposed at a uniform rate minimises distortions and preserves the chain of documentation. In practice, exemptions, reduced rates, special schedules, fixed taxes, withholding taxes (unique in Pakistan even for VAT/GST!) and sector-specific arrangements are introduced during the political process. The final statute may bear little resemblance to the neutral instrument initially proposed.

The same is true of income tax. Horizontal equity requires persons with similar ability to pay to bear comparable burdens. Vertical equity requires those possessing greater capacity to contribute more. In Pakistan, however, the legal character assigned to income often determines the burden more decisively than the taxpayer’s actual economic capacity. Salary, business income, capital gains, dividends, property income and agricultural income may all be subjected to different regimes, rates or jurisdictions.

These distinctions are not always indefensible. Different types of income may require different collection methods. The constitutional distribution of taxing powers must also be respected. However, a CPE analysis asks why particular differences survive, who benefits from them and whether their stated rationale corresponds to their actual effect.

Tax exemptions provide the clearest illustration. Governments describe them as instruments for attracting investment, supporting industries, protecting vulnerable groups or promoting exports. Some concessions may serve legitimate public purposes. Others constitute expenditure conducted through the tax system without the scrutiny ordinarily applied to direct spending.

Pakistan’s official Tax Expenditure Report 2026 estimated revenue forgone during fiscal year 2024–25 through income tax, sales tax and customs concessions at approximately Rs. 2.353 trillion (excluding sales tax on POL products to deprive provinces of their constitutional right, replacing it with petroleum levy). Of this amount, sales tax concessions accounted for about Rs. 1.274 trillion, income tax concessions for Rs. 579.70 billion and customs concessions for Rs. 499.14 billion. These are not accounting curiosities. They represent choices about which persons, sectors and transactions receive preferential treatment, and which taxpayers must bear the resulting revenue burden.

A concession granted through the tax law is economically similar to public expenditure. If the state collects Rs. 100 from a citizen and transfers it to an industry, the transaction appears in the budget. If the state allows that industry to retain Rs. 100 that would otherwise have been payable, the distributive effect may be comparable, but the benefit is less visible.

This opacity is politically useful. Direct subsidies attract public attention and legislative scrutiny. Tax concessions are buried in schedules, exemptions and statutory notifications. Their beneficiaries are often concentrated and organised, while the cost is dispersed across millions of taxpayers and consumers.

Constitutional Political Economy explains why such arrangements persist. A concentrated group has a strong incentive to lobby for a benefit worth billions of rupees. Each member of the general public, bearing only a fraction of the cost, has little incentive or capacity to oppose it. What appears to be an anomaly in tax design may be the predictable result of unequal political organisation.

Withholding taxation presents another example. It is defended as an efficient method of collecting revenue from an economy with weak compliance. In limited circumstances, deduction/collection at source is entirely justified. Salary taxation (pay roll taxes) and payments to non-residents commonly require withholding systems in many jurisdictions.

Pakistan, however, has transformed withholding from a collection technique into a parallel tax regime. According to the Revenue Division Year Book 2024–25, withholding taxes contributed 60 percent of total income tax collection in that year. Collection through withholding reached approximately Rs. 3.382 trillion. This reliance changes the institutional character of income taxation.

The tax administration increasingly obtains revenue from transactions rather than determining taxpayers’ actual net income and ability to pay. Banks, employers, utilities, property registrars, businesses and other intermediaries become unpaid tax collectors. Persons already operating within the documented economy bear recurring deductions/collections in advance, compliance costs and the burden of seeking adjustments or refunds (hardly allowed automatically in our context unless palms are greased or intervention of Federal Tax Ombudsman is sought).

Meanwhile, the state may report increased income tax collection even though much of it resembles transaction-based taxation and advances received for next tax year (cumulative around 90 percent). The label remains “direct tax”, but the economic burden may be shifted, capitalised or passed on in prices (increasing incidence on the marganilised segments of society). Classification can therefore conceal as much as it reveals.

The distinction between filers and non-filers illustrates the same problem. Higher rates for persons outside the Active Taxpayers’ List are presented as incentives for documentation. In reality, many such deductions/collections operate as revenue measures imposed on transactions, without establishing the taxpayer’s income or final liability (in most of the cases enabling the passing on of the burden to end consumers). The state may collect more (in billions) from non-compliance without necessarily eliminating it.

A system can consequently develop a fiscal interest in preserving the very informality it claims to combat. If non-filers generate higher withholding receipts, the administration may prefer continuing differential rates to undertaking the difficult institutional work of assessment, enforcement and expansion of the genuine tax base. This is a classic CPE problem: the incentives of the collecting institution may differ from the declared objective of tax policy.

The same principle applies to indirect taxation. A consumption tax may be described as neutral because it applies at a uniform statutory rate. However, its social effect depends on what is taxed, what is exempt, whether input tax is allowed, how refunds operate and how households at different income levels spend their resources.

A tax on essential consumption absorbs a larger share of the income of a poor household than of a wealthy household. An exemption may provide relief, but it may also break the value added tax chain and benefit producers more than consumers. A reduced rate may appear compassionate while generating classification disputes, evasion and lobbying.

There is no escape from choice. The relevant question is not whether tax policy can be made entirely neutral, but whether its distributive choices are transparent, constitutionally authorised and publicly defensible. This insight was not discovered exclusively by modern Western economists.

In the eighth century, Abu Yusuf, in Kitab al-Kharaj, treated taxation as a question of justice, administrative responsibility and protection against oppression. He emphasised the conduct of revenue officials and the need to preserve productive capacity rather than maximising immediate extraction. His work demonstrates that fiscal policy has long been understood as part of the moral and institutional relationship between ruler and citizen.

The underlying principles are universal: public burdens should be just; officials should be accountable; property should not be appropriated arbitrarily; wealth should circulate rather than remain concentrated through privilege; and revenue should support collective welfare, particularly the protection of vulnerable citizens. These principles can be expressed in constitutional language without converting fiscal analysis into theological argument.

Pakistan’s tax debate must move beyond the recurring contest between higher rates and lower rates, direct and indirect taxes, or enforcement and incentives. Before recommending any measure, we must ask four questions. Who bears its real burden? Who receives the benefit? Who possesses the power to secure an exception? Who is accountable when the measure is applied selectively?

A tax system should be judged not merely by how much it collects but by the constitutional and political relationship it creates. A system that raises revenue by repeatedly burdening those already documented, while accommodating those possessing influence, may succeed administratively and fail constitutionally.

Tax policy is never neutral. It either restrains privilege or protects it; broadens citizenship or deepens exclusion; strengthens consent or normalises coercion.

In the next part, we shall examine why technically sound tax reforms fail, and how political incentives alter reforms between their conception, enactment and enforcement.

[To be continued]

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Dr. Ikramul Haq, Advocate Supreme Court, Adjunct Faculty at Lahore University of Management Sciences (LUMS), member Advisory Board and Visiting Senior Fellow of Pakistan Institute of Development Economics (PIDE), holds an LLD in tax laws. He was full-time journalist from 1979 to 1984 with Viewpoint and Dawn. He also served Civil Services of Pakistan from 1984 to 1996.

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  • Eudaimonia: When Being Human Was Enough”

    From Laraib Zahra Once upon a time, far from Earth, beyond the reach of our skies, there existed a planet called the Worthlands. In the Worthlands, there was an equal proportion of humans and ghosts. Whenever a human was born, a little ghost was born by their side. These little ghosts were called Hounds. Every Hound possessed a superpower: it could know exactly what its human companion was thinking. The entire planet was ruled by three powerful ghosts, commonly known by humans and Hounds as the Great 3Gs. Each of the three had a separate kingdom. They were the Ghost of Guilt, the Ghost of Productivity, and the Ghost of Fear. The Ghost of Guilt was the eldest of the three. He controlled the capital of the Worthlands. He had his own Guilt Police and Guilt Pumps. Guilt was a magical liquid found inside these pumps. The Guilt Police, along with the Hounds, kept a constant check on the behaviour of the people in the capital. Their job was to make sure that nobody ever ran out of fuel—the fuel of guilt. Whenever a person was caught running out of guilt, the Hounds immediately reported them to the Guilt Police. They were then provided with more guilt fuel to make sure that nobody went “insane.” The biggest crime in the capital was the Rest Crime. As soon as a person became exhausted and decided to take some rest, the Hounds would begin fiercely whispering in their ears: “Strong people don’t stop.” They would tell them not to rest until they reached somewhere. But where exactly this “somewhere” was, nobody really knew. Sometimes, when a person was genuinely unable to work any further because of an overwhelming workload, the Hounds would call specialised therapists known as the Fear Feeders from the Kingdom of Failure for counselling—a kingdom I shall discuss in greater detail later. On the other hand, the entire north of the Worthlands was ruled by the second Great Ghost: the Ghost of Productivity. Unlike the Guilt Police, who were actually in charge of the capital, there was no such police force in the north. Instead, there was a ministry known as the Ministry of Merit. The humans there were never supposed to sit idle. Instead, they were expected to work harder and harder to make sure that they remained at the top of the list maintained by the Ministry of Merit. Every year, there was a grand ceremony known as the Annual Worth Ceremony. The humans who earned the highest number of merit points received a golden star carved with their names in the Worth Register of the Ministry of Merit. Every time a human refused to rest in order to increase their productivity, the Hounds would greet them by saying: “Congratulations! You have earned three merit points.” Humans were comparatively happier in the north than in the other two kingdoms because here, they were rewarded with golden stars bearing their names. The more golden stars a human had beside their name in the Worth Register, the more likely they were to become part of the Hounds—the most respected position in the Worthlands. After all, the Hounds had the superpower to read human minds, and they could even fly. Their slogan was: “You could be doing more.” To the south lay the third kingdom—the Kingdom of Failure, ruled by the Great Ghost of Fear. This kingdom was the most terrible of them all. The humans there were weak and diseased. Every second person was a victim of anaemia. They looked as though they had been starving for days, perhaps even weeks. On the contrary, the Great Ghost of Fear was the fattest of the three ghosts. The reason for this strange contrast was hidden in the Hounds. Unlike the Hounds in the north and the capital, the Hounds in the south had a distinct name. They were called Fear Feeders. The Fear Feeders had one duty: to sense fear-bearing thoughts in human minds and suck them out, because the Great Ghost of Fear fed on those thoughts. There were many kinds of fears that humans carried in that kingdom: The fear of not doing enough. The fear of getting left behind. The fear of failure. And many more. The Fear Feeders collected these thoughts and presented them to their master. The Great Ghost of Failure had one dish that was especially dear to him. It was his favourite dish of all: “What If” Spaghetti. “What If” Spaghetti was a special dish found in all three kingdoms, but it was particularly abundant in the Kingdom of Failure. The humans looked starved because they had to constantly produce fear in their minds so that they could feed it to the Fear Feeders. These fears were produced through a process called whispering, carried out by Hounds that were not themselves Fear Feeders. Then, one day, something unexpected happened. A few Hounds disappeared. Seven Hounds. Everyone in the Worthlands was deeply concerned about their sudden disappearance. The Guilt Police, along with other investigation departments, launched a search operation. But not even a single missing Hound was found. The humans whose Hounds were missing were arrested and questioned. The results of the investigation shocked everyone in the Worthlands. The Hounds could only exist if their humans obeyed them. This was something that neither the Hounds nor the humans had ever known before. The humans whose Hounds had disappeared were, surprisingly, close friends. During the investigation, they confessed that one day, they had decided to step back from their usual exhausting routines and take a break to rest their tired and ruptured nerves. All of a sudden, seven Hounds appeared and began whispering their usual slogans: “Strong people don’t stop.” “What if you get left behind?” And their most favourite: “You could be doing more.” The humans became lost in their thoughts once again and decided to give up on their plan to rest. But then, suddenly, a voice echoed through the room: “But

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