beyond public finance

Beyond Public Finance: Towards  Constitutional Po…

The second part of this series explained why public finance and Constitutional Political Economy (CPE) ask different questions. Public finance ordinarily examines what taxes governments should impose and how revenue should be spent. CPE asks who makes those choices, under what rules, for whose benefit and subject to what restraints. That distinction leads to an important conclusion: there is no politically neutral tax system.

Tax policy is often presented as a technical exercise. Economists compare direct and indirect taxes, estimate elasticity, calculate effective rates and recommend reforms intended to improve efficiency. Governments describe exemptions as incentives, withholding provisions as enforcement mechanisms and consumption taxes as instruments of broad-based revenue mobilisation. Such terminology creates the impression that taxation operates independently of political power. It does not.

Every tax decision identifies those who will pay, those who will collect, those who will receive concessions and those whose activities will remain beyond effective enforcement. A tax may be neutral between two products in an economic model, but the process through which it is enacted and administered can rarely be neutral between organised interests, social classes or political constituencies.

The Organisation of Economic Cooperation and Development (OECD) itself recognises that taxes affect taxpayers differently according to their income and other socio-economic characteristics. They alter behaviour and influence the distribution of income both directly and through the public expenditure they finance. Taxation is, thus, not merely a device for transferring money to the treasury. It changes economic opportunities and affects the relationship between citizen and state.

The celebrated Mirrlees Review sought to design a coherent tax system in which similar activities were treated consistently, and economic choices were not distorted without good reason. This is a valuable objective. Neutrality can reduce arbitrary discrimination and prevent tax considerations from dominating productive decisions. Nevertheless, even the most carefully designed system must decide which activities are alike, which differences justify special treatment and how equity should be balanced against efficiency. Those choices necessarily embody judgments about society.

The idea of neutrality becomes more problematic when it is transferred from theory to a state characterised by unequal political influence. Consider a general sales tax (GST). In theory, a broad-based value added tax (VAT) imposed at a uniform rate minimises distortions and preserves the chain of documentation. In practice, exemptions, reduced rates, special schedules, fixed taxes, withholding taxes (unique in Pakistan even for VAT/GST!) and sector-specific arrangements are introduced during the political process. The final statute may bear little resemblance to the neutral instrument initially proposed.

The same is true of income tax. Horizontal equity requires persons with similar ability to pay to bear comparable burdens. Vertical equity requires those possessing greater capacity to contribute more. In Pakistan, however, the legal character assigned to income often determines the burden more decisively than the taxpayer’s actual economic capacity. Salary, business income, capital gains, dividends, property income and agricultural income may all be subjected to different regimes, rates or jurisdictions.

These distinctions are not always indefensible. Different types of income may require different collection methods. The constitutional distribution of taxing powers must also be respected. However, a CPE analysis asks why particular differences survive, who benefits from them and whether their stated rationale corresponds to their actual effect.

Tax exemptions provide the clearest illustration. Governments describe them as instruments for attracting investment, supporting industries, protecting vulnerable groups or promoting exports. Some concessions may serve legitimate public purposes. Others constitute expenditure conducted through the tax system without the scrutiny ordinarily applied to direct spending.

Pakistan’s official Tax Expenditure Report 2026 estimated revenue forgone during fiscal year 2024–25 through income tax, sales tax and customs concessions at approximately Rs. 2.353 trillion (excluding sales tax on POL products to deprive provinces of their constitutional right, replacing it with petroleum levy). Of this amount, sales tax concessions accounted for about Rs. 1.274 trillion, income tax concessions for Rs. 579.70 billion and customs concessions for Rs. 499.14 billion. These are not accounting curiosities. They represent choices about which persons, sectors and transactions receive preferential treatment, and which taxpayers must bear the resulting revenue burden.

A concession granted through the tax law is economically similar to public expenditure. If the state collects Rs. 100 from a citizen and transfers it to an industry, the transaction appears in the budget. If the state allows that industry to retain Rs. 100 that would otherwise have been payable, the distributive effect may be comparable, but the benefit is less visible.

This opacity is politically useful. Direct subsidies attract public attention and legislative scrutiny. Tax concessions are buried in schedules, exemptions and statutory notifications. Their beneficiaries are often concentrated and organised, while the cost is dispersed across millions of taxpayers and consumers.

Constitutional Political Economy explains why such arrangements persist. A concentrated group has a strong incentive to lobby for a benefit worth billions of rupees. Each member of the general public, bearing only a fraction of the cost, has little incentive or capacity to oppose it. What appears to be an anomaly in tax design may be the predictable result of unequal political organisation.

Withholding taxation presents another example. It is defended as an efficient method of collecting revenue from an economy with weak compliance. In limited circumstances, deduction/collection at source is entirely justified. Salary taxation (pay roll taxes) and payments to non-residents commonly require withholding systems in many jurisdictions.

Pakistan, however, has transformed withholding from a collection technique into a parallel tax regime. According to the Revenue Division Year Book 2024–25, withholding taxes contributed 60 percent of total income tax collection in that year. Collection through withholding reached approximately Rs. 3.382 trillion. This reliance changes the institutional character of income taxation.

The tax administration increasingly obtains revenue from transactions rather than determining taxpayers’ actual net income and ability to pay. Banks, employers, utilities, property registrars, businesses and other intermediaries become unpaid tax collectors. Persons already operating within the documented economy bear recurring deductions/collections in advance, compliance costs and the burden of seeking adjustments or refunds (hardly allowed automatically in our context unless palms are greased or intervention of Federal Tax Ombudsman is sought).

Meanwhile, the state may report increased income tax collection even though much of it resembles transaction-based taxation and advances received for next tax year (cumulative around 90 percent). The label remains “direct tax”, but the economic burden may be shifted, capitalised or passed on in prices (increasing incidence on the marganilised segments of society). Classification can therefore conceal as much as it reveals.

The distinction between filers and non-filers illustrates the same problem. Higher rates for persons outside the Active Taxpayers’ List are presented as incentives for documentation. In reality, many such deductions/collections operate as revenue measures imposed on transactions, without establishing the taxpayer’s income or final liability (in most of the cases enabling the passing on of the burden to end consumers). The state may collect more (in billions) from non-compliance without necessarily eliminating it.

A system can consequently develop a fiscal interest in preserving the very informality it claims to combat. If non-filers generate higher withholding receipts, the administration may prefer continuing differential rates to undertaking the difficult institutional work of assessment, enforcement and expansion of the genuine tax base. This is a classic CPE problem: the incentives of the collecting institution may differ from the declared objective of tax policy.

The same principle applies to indirect taxation. A consumption tax may be described as neutral because it applies at a uniform statutory rate. However, its social effect depends on what is taxed, what is exempt, whether input tax is allowed, how refunds operate and how households at different income levels spend their resources.

A tax on essential consumption absorbs a larger share of the income of a poor household than of a wealthy household. An exemption may provide relief, but it may also break the value added tax chain and benefit producers more than consumers. A reduced rate may appear compassionate while generating classification disputes, evasion and lobbying.

There is no escape from choice. The relevant question is not whether tax policy can be made entirely neutral, but whether its distributive choices are transparent, constitutionally authorised and publicly defensible. This insight was not discovered exclusively by modern Western economists.

In the eighth century, Abu Yusuf, in Kitab al-Kharaj, treated taxation as a question of justice, administrative responsibility and protection against oppression. He emphasised the conduct of revenue officials and the need to preserve productive capacity rather than maximising immediate extraction. His work demonstrates that fiscal policy has long been understood as part of the moral and institutional relationship between ruler and citizen.

The underlying principles are universal: public burdens should be just; officials should be accountable; property should not be appropriated arbitrarily; wealth should circulate rather than remain concentrated through privilege; and revenue should support collective welfare, particularly the protection of vulnerable citizens. These principles can be expressed in constitutional language without converting fiscal analysis into theological argument.

Pakistan’s tax debate must move beyond the recurring contest between higher rates and lower rates, direct and indirect taxes, or enforcement and incentives. Before recommending any measure, we must ask four questions. Who bears its real burden? Who receives the benefit? Who possesses the power to secure an exception? Who is accountable when the measure is applied selectively?

A tax system should be judged not merely by how much it collects but by the constitutional and political relationship it creates. A system that raises revenue by repeatedly burdening those already documented, while accommodating those possessing influence, may succeed administratively and fail constitutionally.

Tax policy is never neutral. It either restrains privilege or protects it; broadens citizenship or deepens exclusion; strengthens consent or normalises coercion.

In the next part, we shall examine why technically sound tax reforms fail, and how political incentives alter reforms between their conception, enactment and enforcement.

[To be continued]

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Dr. Ikramul Haq, Advocate Supreme Court, Adjunct Faculty at Lahore University of Management Sciences (LUMS), member Advisory Board and Visiting Senior Fellow of Pakistan Institute of Development Economics (PIDE), holds an LLD in tax laws. He was full-time journalist from 1979 to 1984 with Viewpoint and Dawn. He also served Civil Services of Pakistan from 1984 to 1996.

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    Inflation is at its peak all around the world, while some in one part of the world cannot afford clean fresh water, others are buying a cup of coffee worth more than 10 dollars just to meet their aesthetics for an instagram story. It has become a necessity to upgrade their phones each year as apples launch new versions, or to eat at fancy cafes just to take pictures of the food even if their rent is not due. These are the outcomes and aftermaths of the rise of social media trends.   A new occupation of being an online influencer has emerged. Where a decade ago A-list celebrities were paid to promote products, now the same can be done through influencers (which from a marketing point of view is a lot cheaper and faster for companies). An influencer makes a 30 second video of persuasively advertisementing customers which allows them to make sufficient amounts of income. Paradoxically  they may even be neglectful of the product they are branding being safe or useful. Thus, common people with normal 9-5 jobs are falling for these traps online.   Millennials and Genz, both have been found to indulge in these unnecessary shopping habits arising from the online advertisements of influencers. The lives of influencers may seem perfect. Contradictorily someone promoting a skin care treatment may have genetically clear skin, others promoting health and fitness programmes may in reality live an unhealthy lifestyle. Little by little, bit by bit people who scroll on social media platforms like instagram and facebook are convinced to purchase needless items with no useful impact in their lives.   Gluttony is regarded as one of the seven deadly sins. The newly emerged habit of online shopping is feeding into it. Young adults nowadays are often in debt, however not the usual student debt they owe to their colleges- but the ones they owe to the credit card companies whom they have failed to pay back for the haphazard jumble of products they have purchased while not being cautioned enough. Most of these purchases are done to fit in a trend and are often to please the society they are around rather than personal desires.   One after another, the oligarchs set up traps for the world and yet again and again we have been seemingly fallen for it. May it be big fast food chains labeling every ultraprocessed junk as “high in protein” whilst hiding the fact that the same products are also high in processed fats and preservatives or having addictive ingredients which release dopamine and makes the buyer destined to repurchase.   People often call this impulse buying “convenient” for it is delivered on doorsteps. In some cases it may be accuarte, but in truth it is another method of making people becoming indolent and shiftless. A 10 minute walk to the supermarket is avoided when apps like doordash are introduced to deliver groceries to doorsteps- the same 10 minute walk which is without a debate must for all ages. Not only is this extremely harmful for the human body physically but it has its dangerous impacts on psychological health leading to high profile cases of depression and isolation.   These habits start slow and seem innocent, until they become addictions and empty bank accounts while also destroying an individual’s ability to live a life in which pleasing others is not a priority. This trend does not seem to stop anytime soon- nevertheless it is expanding endlessly in all countries, cultures and environments. Even in this cycle the rich gain tremendously while the poor pay unconsciously thinking that their lives are improving. This is modern slavery where chains are replaced by computers given to people in their hands and control their lives through it.

  • Celebrating freedom through zero poverty

    On August 14, 2026 the independence day was celebrated with great fanfare. This year a Norwegian team was also here to foster business opportunities. Norway is one of the five Nordic Welfare states (Norway, Finland, Sweden, Denmark, Iceland). Foreign Minister Espen Barth Eide arrived in Islamabad on August 13, 2026 on a commercial flight. He carried his own luggage. The embassy staff received him and drove him to his hotel. He then held meetings with the foreign minister, prime minister and the chief of defense forces. Being a welfare state, every citizen there is covered from cradle to grave, with no worries. No one is left out to rot in the cold. The Government Pension Fund Global of Norway is valued at $2.39 trillion. Surplus oil and gas revenues are invested to support public services and pensions. During my days at the Literacy Commission, we received a telephone call from the Embassy of Norway. A visiting delegation wanted to meet the Director of the Punjab office. As adviser I was present in the meeting. We were surprised by their agenda. About 40,000 Pakistanis reside in Norway who get married to girls of their own village. These brides then join their husbands to live in the new land. The embassy was very keen to open a school in their home town to educate and train them to assimilate with the Nordic way of life. The purpose was total inclusion with no exclusion. It reminded me of Allama Iqbal’s verse, ‘Har Fard Hai Millat Kay Muqadar Ka Sitara’ (Every individual is the rising star of the nation). No one can be left behind to drag down the nation. While freed colonial states like India and Pakistan have failed to overcome the menace of poverty, China has succeeded. It calls for major soul searching. While the People’s Republic of China (PRC) is on track to dominate the world, we lag behind. Human development is at the core of the Chinese development model. Education and health are taken very seriously. The state acts like a mother; it facilitates its citizens. Resources are protected and spent on the welfare of the people. The PRC has a single party system that focuses primarily on the economic emancipation of the entire nation, not only of a selected few. In recent years India has advanced economically, but poverty persists mainly because of the uneven sharing of resources and opportunities. Norway presents a model of harmony where human freedom and economic growth have been balanced. In the original Pakistan Peoples Party manifesto, it was termed Mixed Economy or Islamic Socialism. While some basic industrialization was needed in the country, for which SOEs (State Owned Enterprises) were created, the nationalization of running industries did not sit well. Perhaps the loss of C.M. Latif’s BECO was the biggest loss, which should have been reversed through de-nationalization. Dr Muhammad Amjad Saqib of the Akhuwat Foundation believes that poverty can be overcome through freedom of mind and easy access to financing. His foundation provides interest-free loans while running a residential university with no fee. The Indus Hospital has a similar model of providing medical coverage free of cost. Despite these private efforts, poverty remains a major challenge for Pakistan. Equitable distribution of resources requires a major reduction in state expenses. Like time, public money has to be carefully handled, as it is always in short supply. Flamboyance, fanfare and protocol consume resources which could be put to better use. Freedom for all comes through sharing and hand holding, not sloganeering. I am not sure if the visiting foreign minister was impressed or concerned by our style of celebrating our independence. Norwegian investments will be a test of the success of his visit. But the poor fellow had to carry his own luggage on the way back and take a taxi upon arrival to reach his residence unnoticed.

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