What’s Problem: Elusive Governance, Political Cu…

By Saman Aftab Since the world has deliberated a lot to find a workable solution of plastic pollution, it is imperative to underscore the significance of most promising eco- friendly solutions to curb the plastic menace. The non-degradable nature of synthetic plastics is contaminating terrestrial and aquatic eco systems. Moreover, the disastrous effects of microplastics (extremely tiny plastic pieces) on human nervous system development, hormonal balance and reproductive system are becoming evident with scientific research. Hence, plastic pollution has become a grave concern not only for the environment but also for human health. It is a well-documented fact that the current strategies to deal with disposing of synthetic plastic are not sufficient to get rid of this man made pollution. Landfilling is littering the water bodies as the leachate escaping from the landfills causes the contamination of water. Similarly, incineration (burning of plastic waste) leads to air pollution in turn causing several health hazard in the surroundings. Even, recycling of plastic seems to be highly expensive when dealing with enormous amounts of mix plastic wastes in developing countries like Pakistan. However, as a bioremediative strategy, biodegradation holds promising prospects. Biodegradation of plastic simply means the use of microorganisms (including bacteria and fungi etc.) that have the capability of degrading petroleum based plastic in such a manner that would render the synthetic plastic degraded in the environment. Such microbial strains are present ubiquitously in those environments where plastics are dumped such as landfills. The researchers have not only isolated such strains but also managed to produce genetically modified bacteria/fungi capable of easily degrading synthetic plastics. Even the microbial enzymes of such microorganisms have been employed for such purposes as to study the intricacies of the biodegradation process only to make it more effective in the future. Pakistan is one of the countries where the use and misuse of plastic allows the environment to host such microbial strains capable of decomposing plastic in abundance. Having keen interest in this topic, I myself have isolated and identified several bacterial and fungal strains in my research work of MPhil titled “Biodegradation of plastics by locally isolated microorganisms”. Moreover, I have contributed a chapter on “Role of microbes in microplastic removal and its health effect on human health” in a book titled “Advanced treatment technologies for the removal of microplastics in wastewater”. Similarly, I have authored another chapter on “The role of microbial enzymes in the degradation of plastics- a sustainable tool for waste management” in an Elsevier book titled “Plastic waste valorization”. Hence, in my humble opinion, the optimization of biodegradation process can be exploited in an industrial setup where synthetic plastics would be degraded in the same manner as biological/microbiological systems are used to treat industrial wastewater. The scientists around the world are working day and night to come up with innovative strategies of plastic waste removal without deteriorating our environment. China, for example is working to convert mix plastic waste into hydrogen fuel but that is too expensive for the time being. In our country we hear about the banning of single use plastic specifically polyethylene shopping bags from our policy makers on and off. However, its enforcement never takes into effect. In fact, since hundreds and thousands of people are associated with the industry of plastic production, it is not wise to disrupt this supply chain abruptly without providing people with other feasible options. The introduction of biodegradable plastic as an alternative is overrated. The biodegradable plastic has shown to last much longer in the environment than what it promises and its production cost makes it too expensive to replace conventional plastic in the market. Whereas, Biodegradation of plastic still offers much hope to tackle plastic pollution. The dearth of resources and governmental assistance is the only hindrance, otherwise Pakistan has the potential to streamline an effective plastic waste management plan pivoted around biodegradation and become a global leader in this regard. I request the authorities to pay attention and incentivize researchers to explore this area of research for national good in particular and international benefit in general. Even if the unlikely consensus on plastic production cap is reached, still the world will need to streamline the process of plastic waste management. And, out of all plastic waste management techniques including incineration, landfilling and recycling, biodegradation is the most ecofriendly process of getting rid of hazardous plastics. The governments all across the globe must encourage their researchers to explore plastic degrading microorganism and optimize the process of biodegradation to get effective outcomes. The writer has done MPhil in Microbiology from GCU Lahore

Every 14 August, Pakistan awakens to the familiar colours of green and white. Flags appear on buildings, national songs fill the air, children dress in traditional colours, and speeches once again remind the nation of the sacrifices that accompanied independence. Yet Independence Day is not merely an occasion to celebrate the Pakistan we inherited; it is an opportunity to ask a more demanding question: What have we done with the Pakistan that was entrusted to us? On 14 August 1947, independence transformed millions of lives. Pakistan emerged from one of the most extraordinary political movements of the twentieth century, carrying the hopes of Muslims of the subcontinent for political security, social justice, dignity and the freedom to shape their collective future. Nearly eight decades later, the country possesses a substantial population, strategic importance, nuclear capability, a young generation, a resilient economy and a remarkable human resource. But the distance between Pakistan’s original aspirations and its contemporary realities remains a serious national question. The first mistake would be to interpret patriotism as silence about national shortcomings. Genuine patriotism requires the courage to identify weaknesses as well as the wisdom to recognise achievements. A country cannot strengthen itself by denying its problems. Nor can it progress through perpetual pessimism. Pakistan’s challenge in 2026 is therefore to move beyond both exaggerated self-congratulation and destructive cynicism. The political history of Pakistan demonstrates the consequences of institutional instability, confrontation and the excessive personalisation of politics. Governments have changed, political alliances have shifted, constitutions have been amended, and civilian and non-civilian institutions have repeatedly struggled over the appropriate boundaries of authority. The result has often been a political culture in which winning power becomes more important than strengthening institutions. This is particularly dangerous for a federation as diverse as Pakistan. Punjab, Sindh, Khyber Pakhtunkhwa, Balochistan, Gilgit-Baltistan and the regions of Azad Jammu and Kashmir possess distinct histories, cultures and political concerns. National unity cannot be imposed through administrative uniformity. It must be constructed through justice, representation, constitutionalism and an equitable distribution of opportunity. The recent political and social tensions surrounding Azad Jammu and Kashmir offer another reminder that national integration cannot depend exclusively upon slogans. Reports of violent protests, deaths and political grievances in the region demonstrate how quickly unresolved questions of representation, economic opportunity and political legitimacy can become matters of national concern. At the same time, the ongoing electoral process indicates that democratic participation remains an important mechanism through which political differences can be addressed. The lesson for Pakistan is broader than any particular political dispute: the federation becomes stronger when citizens believe that institutions listen to them. Religion presents another essential dimension of Pakistan’s identity. The country was created in the name of a political and social vision deeply connected with the religious consciousness of the Muslims of the subcontinent. But Islam cannot be reduced to national symbolism, political slogans or ceremonial references. Its deeper teachings demand justice, honesty, compassion, accountability, dignity and responsibility. The Qur’anic concept of Ummah is fundamentally connected with moral solidarity. It does not mean that differences disappear; rather, it teaches that human beings and communities are bound by principles of justice and mutual responsibility. The Qur’an repeatedly places justice at the centre of social life. Consequently, a religiously inspired Pakistan should not merely ask whether society looks Islamic from the outside. It should ask whether the weak receive justice, whether public resources are protected from corruption, whether the powerful are accountable, whether minorities live with dignity, and whether the poor have meaningful opportunities to improve their lives. Pakistan’s constitutional framework itself reflects this relationship between Islamic values and democratic citizenship. The Objectives Resolution, incorporated into the Constitution, describes democracy, freedom, equality, tolerance and social justice as principles to be observed, while also affirming the rights of minorities to freely profess and practise their religions and develop their cultures. This constitutional balance is important because religious identity and citizenship should not be presented as competing ideas. A confident Islamic state does not need discrimination to demonstrate its faith. It demonstrates its moral strength through justice. Protection of minorities is not a concession to another culture; it is part of the constitutional and ethical responsibility of the state. Pakistan’s social crisis, meanwhile, is perhaps more complicated than its political crisis. Millions of Pakistanis continue to demonstrate extraordinary resilience, entrepreneurship and generosity. Pakistani professionals have achieved distinction around the world, while ordinary citizens routinely support relatives, neighbours and communities in times of hardship. Yet social inequality, unemployment, educational disparities, population pressure, inflationary pressures and unequal access to healthcare continue to limit the potential of a large part of the population. The most important national resource is not the country’s geography, minerals or strategic position. It is its people. A nation with a young population cannot afford an education system that merely produces certificates. Pakistan needs education that produces critical thinkers, scientists, entrepreneurs, skilled workers, ethical professionals and responsible citizens. Artificial intelligence is rapidly transforming economies and professions, making it even more urgent for Pakistan to reform its educational priorities rather than simply expand enrolment. The same principle applies to women and young people. A country cannot speak convincingly about development while large sections of its human capital remain underutilised. Pakistan’s future competitiveness will depend increasingly upon the quality of its education, digital capacity, scientific research, vocational training and entrepreneurial ecosystem. Independence also has an international dimension. Pakistan’s geography has historically placed it at the intersection of major geopolitical interests. Its relationship with China, Saudi Arabia, Türkiye, the Gulf states, the United States, Europe, Afghanistan and other regional partners reflects the complexity of its strategic environment. But the strongest foreign policy is ultimately built upon domestic strength. Economic stability, political credibility, social cohesion and institutional continuity provide a stronger foundation for diplomacy than dependence upon temporary geopolitical alignments. National security, therefore, should be understood in a broader sense. A secure Pakistan is not merely one with strong borders and capable armed forces. It is also a Pakistan where a child can

Bio: Hamza Tareen is a student at LUMS, majoring in Political Science and with a keen interest in philosophy and theology.   Few individuals’ legacies are defined more by their peculiar life accounts than by their vast scholarly contributions. Majid Daryabadi is probably of that ilk. An exceptionally gifted child, raised in a deeply devout family, his life was in complete accord with the theological influences that enveloped him: from wearing the characteristic religious turban to being tutored in Quran and Arabic from the very early years. And, at the precocious age of thirteen, Daryabadi began penning polemical articles and essays aimed at defending Islamic doctrines—and refuting rival traditions. However, hardly anyone could have anticipated the drastic tempest that would soon ensue and shake Daryabadi to his core. Coming across the book titled The Elements of Social Science was the critical juncture in his life which struck at the very heart of his values. This work did not flagrantly castigate Islam or denounce any other religion; it assaulted something else: the underpinning social and moral frameworks which form the bedrock of society. Little wonder that Daryabadi, still a 16-year-old who had just finished his Matriculation, was disillusioned with the guiding theological foundations he had long cherished ‘when the claims and arguments of the book were in complete accord with libidinal urges’. This episode was the turning point in his life which estranged him from his beliefs and was the nascent emergence of a decade-long journey of doctrinaire atheism. Although his shift to skepticism was driven and cemented by encounters with the works of eminent atheists and philosophers, one thing particularly arrests attention and exposes the academic dishonesty present profusely in Western academia: the spurious claim that the citadel of their scholarship is erected upon objectivity and dispassionate ‘impartiality’. Daryabadi, in his autobiography, elaborates that ‘a poison ran through the lines’ of seemingly ‘objective’ and ‘scientific’ scholarship. In a remarkably furtive and implicit manner, the most profound religious convictions would be scoffed at and trampled underfoot. Two such illustrations are worth noting: a voluminous piece of psychology argued, targeting the blessed Prophet (PBUH), that it was possible for a man suffering from epilepsy to leave behind a great legacy. In another instance, the Prophet was depicted—reprehensibly and coarsely—in an artificially concocted image, which was merely the deplorable translation of West’s bias towards Islam. Daryabadi persisted in his skepticism of religion and would fiercely critique it through his various publications. But despite the outright repudiation, there was a concealed, but potent, bond with Islam, which did not wither away; when Samuel Zwemer, a Christian polemicist who had come to British India for a conference, began his critique of the religion, Daryabadi—by then an atheist—would offer his rejoinders in defense of the faith. The subtle and discreet traces of sacred convictions had survived the materialistic tumult. It was after a decade that Daryabadi would, slowly and gradually, experience a shift in trajectory. His voracious propensity to read, coupled with sheer curiosity, led him to scrutinize the works of semi-atheistic philosophers who had entertained spiritual dimensions and possibilities beyond the cold, materialistic realm. Subsequently, he delved into the study of Buddhism, Hinduism and theosophy. Something profound had changed. Seeds of belief had been sown—once again. Engaging with the spiritual aspects of the traditions led him to deliberate the possibility of the unseen. Taken aback by the profundity of insights and reflecting upon their perennial truths, Daryabadi was intrigued. His quest for the truth eventually led him to Mawlana Jalaluddin Rumi’s Masnavi—the classic fountain of spirituality. The exemplar of Tasavvuf left a lasting imprint on Daryabadi’s rationalist outlook, unfolded before him a new horizon, and imbued him with an acute consciousness of the divine. Rumi’s Masnavi uplifted him from the recesses of oblivion to the light of the sacred. An epiphany reverberated through his austerely skeptical frameworks: the expanse of truth was too wide to be captured by the empiricist. And then came the final ‘nail in the coffin of atheism and apostasy’ when Daryabadi once again ventured to open the divine book, now bestowed with the ability to perceive the truths contained therein. That translation of the holy book was rendered by Muhammad Ali Lahori, a member of the Ahmadiyya movement, and Daryabadi’s enduring gratitude to him was a reminder to the puritanical Muslims who refuse to see the value in the works of those they deem astray. A poignant pilgrimage to the former self followed thereafter, and Daryabadi pledged allegiance to the renowned Sufi master Shaykh Ashraf Ali Thanavi—his father’s prayers had been finally answered. He went on to author a multitude of books, with his magnum opus being the multi-volume exegesis of the Holy Quran, Tafsir-i-Majidi, and was ultimately etched into history as a towering Muslim scholar who contributed immensely to Islamic scholarship.

By Qashf Aizdi Justice delayed is justice denied. This phrase has become almost cliché in Pakistan and it unfortunately remains painfully true for millions of litigants who are waiting for their day in court. Every year hundreds of new cases are filed while thousands remain undecided and as a result courtrooms continue to grow more congested and hearings become more infrequent. The unfortunate consequence is that justice moves further out of reach. Time is perhaps the only thing Pakistan’s justice system can no longer afford to lose. The scale of the crisis is reflected in the numbers. According to the Judicial Statistics of Pakistan 2023, more than 2.25 million cases remain pending before courts of Pakistan. During the same year, 4.48 million new cases were instituted while 4.41 million were disposed of, resulting in a 5 percent increase in the overall backlog. The district judiciary alone accounts for 82 percent of all pending cases. With just over 3,100 working judges and judicial officers, each is responsible for more than 700 pending cases, even before accounting for the thousands of new cases filed every year. These figures do not suggest that Pakistan’s judges are idle; rather, they point to a justice system struggling to keep pace with an ever-growing caseload. Civil disputes in Pakistan can often take 10 to 15 years and in some instances even longer, before reaching its conclusion. Court proceedings are routinely delayed by repeated adjournments, cumbersome procedures, paper-based case management and multiple tiers of appeal. Difficulties in serving notices, delays in recording evidence and frequent adjournment requests often leave litigants waiting months before their cases are heard again. Additionally, the consequences of delayed justice extend beyond the courtroom. By the time a case is finally decided, litigants find themselves in a morass of mounting legal costs, lost opportunities and prolonged uncertainty. Every adjournment adds to the financial and emotional burden borne by litigants. A favorable judgment delivered after years of litigation can never fully restore the time, financial stability or peace of mind that has already been obliterated. Article 37(d) of the Constitution of Pakistan obliges the State to ensure inexpensive and expeditious justice. Yet, for many litigants, this constitutional promise often rings hollow. As mounting caseloads continue to overwhelm the judiciary, lengthy delays have become an accepted and vexatious feature of the legal system rather than an exception. Justice that arrives years too late often fails to provide meaningful relief. The immediate explanation is ostensibly straightforward; the number of judges is insufficient to handle the growing caseload. Pakistan has one of the lowest judge-to-population ratios in the region, leaving judges responsible for hundreds and often thousands of matters. Yet the shortage of judges tells only part of the story. Addressing this crisis requires more than appointing additional judges; it demands a more comprehensive approach to resolving disputes. One such reform lies in the greater use of Alternative Dispute Resolution (ADR). Cases can be resolved out of court using processes like mediation and arbitration, whereby judges can focus on cases which require formal adjudication. Consequently, ADR works in conjunction with the courts in solving disputes outside of court. The potential of ADR is perhaps best illustrated by the Morgah Valley dispute. Despite taking over 42 years to be settled via litigation, the same case took only two months to settle after being referred to mediation. Though not all disputes are suitable for mediation, this case is an example of the value that comes with the application of ADR at the right time. More importantly, it shows that timely justice is not an impossible ideal but an achievable one when the right mechanisms are used. However, for countless litigants, delay remains the norm as the judiciary continues to grapple with overwhelming caseloads. Repeated adjournments leave litigants facing prolonged uncertainty and growing frustration. Cases pass from one generation to the next and some litigants never live to see the final outcome of disputes they initiated and fought for. Justice should not become an inheritance passed from parents to children. The longer that reform is postponed, the greater the cost to litigants, businesses and public confidence. Pakistan’s courts are running out of time and so are the people waiting for justice. If Pakistan is serious about fulfilling the constitutional vision embodied in Article 37(d) of the Constitution, reducing judicial delays can no longer remain an aspiration, it must become a national priority. Reforming the justice system will require efficient case management, greater use of appropriate dispute resolution mechanisms and a collective commitment to ensuring that justice is delivered when it is needed most. Until then, Pakistan’s courts will continue to run out of the one resource they cannot recover: time.  

A rise of anti immigration policies have been emerging rapidly across North America and Europe, especially in the United Kingdom and USA. The blue collar politicians and white people living there have expressed their concerns over these often labeled “illegal” immigrants causing crime and stealing the jobs of the “rightful” citizens. If looked closely upon, this is not about illegal immigration, rather it is a form of racism against the blacks, the Indians and rather anyone who is not white.   The United Kingdom had colonized a great part of the world which included the Indian subcontinent and a vast part of Africa along with other European colonizers whom they wanted to “civilize” as for them they were a “savage” race. This colonization resulted in thousands of black and Indian families migrating to Europe, especially the upper class who ought to receive English education and work in the British government.   This seems like a normal history dilemma where colonization led to great migrations and mixing, which the Europeans have now mayhaps forgotten. All over the UK, many rallies of white people have emerged in which they protested against immigration- however they in reality spread their similar racist views. These citizens may not realize the extent to which immigrants aided in growing the economy. If kicked out, the economy will collapse and suffer tremendously.   In recent years these anti immigration policies have caused major hurdles for students all over Asia, South America and Africa who are ambitious enough to study in the ivy leagues and settle abroad- however their visas being rejected have deteriorated their ambitions otherwise. This is being seen as a great disadvantage all over the world especially for the students who are forced into putting a hold on their education.   No more than the student, this poses a great threat to the Western countries themselves. Without the hands and minds of these students who are the future workforce who help stabilize and grow the economy, the countries will often suffer. Unlike most nations, Germany is seen as offering free education to these immigrants which has definitely bore the result making Germany one of the most powerful economies despite the restrictions imposed on them (after world war II).   The other side of this argument initiates from the government of respective countries like Pakistan whom the students and workers emigrate from- their government stating that they are much needed to support their own respective economies. Nevertheless, the great amount of corruption, instability and discrimination are the reasons in the first place for workers to emigrate seeking better secure jobs abroad. It is hard to revive the patriotic heart of civilians when the governments do not work in favour of them.   “France for the French” was said by Jean-Marie Le Pen since the immigrants are apparently threatening the French identity. The same french is spoken in 20 African countries who were forcefully colonized and turned into slaves, the countries who had their own languages (hundreds of them), cultures and identities. So it often seems extremely hypocritical to hear statements such as these.   Consequently, the immigrants framed as criminals are the result of centuries old racist ideologies. They pose no threat but the threat of looking different, which is again ironically hypocritical since white race is a minority in the world. Hence, even in the ripe year of 2026 racism thrives and the rest of the world suffers. Comments like “Immigration is not an opportunity. It is a tragedy.” ( by Marine Le Pen) are made openly without facing any backlash- instead receive grave support. Mayhaps immigration can stop once the British return the koh-e-noor, jewels and trillions of dollars worth of resources stolen from the sub continent.

By General Ghulam Mustafa & Arshad H Abbasi  We have stood together at the foot of the Great Wall of China more than once at different times, but today a thought has returned to both of us, unspoken until now. The Wall runs some 21,196 kilometres across dynasties and deserts, built stone by stone over centuries to secure a civilization’s frontier. Pakistan’s own most dangerous frontier — the Durand Line separating us from Afghanistan — runs roughly 2,625 kilometres, barely an eighth of that length. If a civilization on the scale of China could raise a barrier of that magnitude with the tools of the third century BC, then securing a border less than an eighth as long, with the tools of the twenty-first century, cannot be beyond the reach of the partnership Beijing and Islamabad have built. We do not ask China to build us a wall of stone. We ask Beijing to help us build something sturdier: a wall of enforced accountability against the militants using Afghan soil to bleed Pakistan dry. That bleeding is not a metaphor. Since the Afghan Taliban returned to power in Kabul, the Tehreek-e-Taliban Pakistan has operated with a freedom of movement across our western border that it never enjoyed before. Balochistan burns. Khyber Pakhtunkhwa buries its soldiers and its schoolchildren in the same week. And now the shockwaves have reached Punjab, the country’s demographic and economic core. Every honest accounting of this violence traces back to the same source: sanctuary, training, and logistical freedom on Afghan soil, tolerated or unchecked by an administration in Kabul that owes its survival, in no small part, to Chinese patience and Chinese capital. This is why we write to Beijing, and to Beijing specifically, rather than to Washington, Brussels, or Moscow. Survey after survey inside Pakistan finds that well over eight in ten of our citizens consider China, not any Western power, to be Pakistan’s true friend. Our leaders have called this friendship higher than the Himalayas and deeper than the ocean, and we do not repeat that line as ceremony. We repeat it because it is the only frame in which Beijing can hear what we are about to say plainly: no other country on earth holds the leverage over the Taliban that China holds, and no other country has more to lose from squandering it. Consider what China has already built in Afghanistan without formal recognition of its government. The Xinjiang Central Asia Petroleum and Gas Company signed a twenty-five-year contract to develop the Amu Darya oil basin, committing roughly $150 million annually and scaling toward $540 million over three years. State-backed firms continue to negotiate the long-stalled Mes Aynak copper concession, one of the largest untapped copper deposits on earth, alongside serious interest in Afghan lithium and iron ore. Beijing has cut tariffs on 98 % of Afghan imports. An active Chinese embassy operates in Kabul today, accepting Taliban-appointed diplomats, even as formal recognition is withheld. This is not incidental engagement. This is the deepest economic relationship any major power currently has with the Taliban administration, and it gives China something no airstrike or sanction regime has ever given anyone: the ability to make continued investment conditional on results. We are asking Beijing to use that leverage with the same discipline it has already shown in defending its own security interests. China has made clear, repeatedly and without apology, that it will not tolerate the Turkistan Islamic Party or East Turkistan Islamic Movement fighters operating from Afghan territory against Xinjiang. We are asking only that China extend that identical, non-negotiable standard to the Tehreek-e-Taliban Pakistan and its allied networks operating against us. If Kabul can be made to understand that Chinese mining contracts, Chinese tariff relief, and Chinese diplomatic cover all depend on a genuine, verifiable crackdown on TTP sanctuaries, this insurgency does not need years to end. It needs a Kabul administration that finally has more to lose from harbouring militants than from disowning them. But security pressure alone will not hold, and here we want to be honest about what Afghanistan actually needs from its neighbours, China chief among them. Afghanistan’s national literacy rate stands at just 37 % — 52 % among men, a mere 27 % among women — and UNESCO reports that more than nine in ten ten-year-olds in the country cannot read a simple sentence. Two point two million adolescent girls remain locked out of secondary school entirely, the only country on earth to enforce such a ban, at a projected cost to Afghanistan’s own economy of nearly $9.6 billion in lost potential by 2066. No pipeline, no copper mine, and no railway line will stabilize a country where the next generation cannot read the contracts, safety manuals, or engineering plans that would let them run these projects themselves. It is China’s duty, as the neighbour with the deepest economic stake and the clearest long-term interest in a stable Afghanistan, to make literacy, vocational training, and the reopening of girls’ education a hard condition of its investment — not out of charity, but because an illiterate, disenfranchised population is the same population the TTP and ETIM recruit from. Afghanistan does not need a foreign army. It needs classrooms, teachers, and a workforce equipped to build the country’s own future, backed by an investor patient and disciplined enough to insist on it. Every failed intervention in Afghanistan’s modern history has shared the same flaw: outsiders who came to fight a war, not to build a neighbour. Britain came and left. The Soviet Union came and left, at ruinous cost to itself. NATO and the United States spent two decades and did not leave functioning institutions behind them. China is different in the one respect that matters most: China is not leaving. It shares a border with Afghanistan. Its investments are measured in decades, not electoral cycles. And it has, through the Belt and Road Initiative and the China-Pakistan Economic Corridor, already built the template for what real