Makkah Accord and Iran’s Positive Response

When rain descends from the folds of clouds, it assumes the form of divine mercy for the earth—reviving parched soil and spreading smiles across the weary faces of farmers. Yet, when this very rain turns unbridled and the administrative apparatus built to welcome it pulls a heavy shroud of negligence over its eyes, this descent of mercy transforms into a harrowing shape of torment and sudden calamity. Gujrat, a historic and industrial city of Punjab that holds a unique global identity through its civilizational expanse, skilled artisans, and proximity to the Chenab River, presents the terrifying spectacle of a pond and a swamp every monsoon season. Here, urban flooding is no longer merely a climatic accident; rather, it has become a chilling confession of administrative apathy, unscientific planning, and a criminal denial of historical geographical realities. When the hydrological management of cities is evaluated on a global scale, the concepts of “Sponge Cities” are put into practice, but our reality stands in stark opposition. When the state of urban drainage in Gujrat is objectively reviewed through the corridors of history, one’s eyes are opened to the bitter truth that the rulers and elements who dominated this city consciously hollowed out its roots at every level for the gratification of greed. The city’s drainage and sewerage system, in particular, fell prey to the plunder of commission agents belonging to the corruption mafia. It is an immensely agonizing chapter of history that two decades ago, when a renowned international Japanese company completed a detailed survey of Gujrat, officially announced its complete reconstruction on modern lines, and promised a world-class drainage system, the hungry brokers sitting in the echelons of power burnt this magnificent project in the fire of personal lust. The people of Gujrat can never forget the actors who sacrificed the Japanese company’s dream at the altar of kickbacks. Later, when times changed and Chaudhry Pervaiz Elahi assumed the helm of this region as Chief Minister, he released heavy, voluminous funds amounting to billions of rupees to radically improve and modernize Gujrat’s decrepit and worn-out drainage system. Yet the tragedy was that these billions of rupees in Gujrat’s history remained restricted to a few specific and powerful pockets, and to openly divide these funds, the entire system was mortgaged to a fostered contractor mafia. With an exceptionally substandard, superficial, and unprofessional approach, this mafia played a game of window-dressing that instead of fixing Gujrat’s sewerage system, ruined it permanently and turned the entire city into an artificial swamp. Today, the agony of drainage dancing through the city’s streets and roads offers no hope of deliverance from this terrifying urban flood unless a severe accountability of these true, deceitful culprits is carried out. The political leadership that followed also made efforts suited to their respective statures for the betterment of the city; and although their own technical errors consistently hampered this improvement, every resident of Gujrat continues to carry the heavy burden of those primary sinners who devastated Gujrat’s history, civilization, and urbanity. Last year, when urban flooding once again descended upon the city as a mortal torment, uproar echoed everywhere, the wheel of life halted, and the situation reached a point where the Chief Minister of Punjab had to personally make an emergency visit to Gujrat to rescue the district administration from this storm of incompetence. During this visit, a heavy downpour of announcements and promises took place, accompanied by the release of special funds worth billions for complete and sustainable improvement next year. Despite the sincere efforts and financial provisions of Honorable Maryam Nawaz Sharif, the district administration—entrenched in a colonial mindset—spent all its energies throughout the year on personal image-building and photo sessions rather than the timely completion of this vital sewerage project. As ill luck would have it, as soon as the monsoon season arrived once again this year, the colorful balloon of good governance and claims deflated entirely, exposing the bitter reality that this malaise of flawed planning persists and rainwater continues to rain down as a torment upon citizens’ lives. And when this rainwater has already devastated citizens’ lives, wounding their homes and businesses, only then do the traditional efforts of WASA and district institutions begin to bear fruit, with water finally receding from the streets after prolonged suffering. Success drums are then beaten over this very temporary performance, adding salt to the injuries of the citizens. A profound study of Gujrat’s urban geography reveals that its foundations and topography are deeply embedded in its centuries-old historical backdrop. Built during the Mughal era, the Akbari Fort serves as the greatest metaphor for the region’s military, political, and administrative history. Viewed from a geographical and topographical standpoint, the Akbari Fort is situated on a relatively high mound or plateau, and the city’s older structural layout spreads outward from this height in gradual slopes in all directions. Principally and naturally, this elevation of the fort and the surrounding natural slopes should have stood as an exceptional geographical blessing for a drainage system—provided the natural pathways of water flow had been preserved and left unmolested by grotesque tampering. The tragedy, however, is that over time, unbridled urban expansion and a flood of encroachments mutilated this natural sloping system so ruthlessly that today, that very height and slope have turned into a bane for the city. Unchecked commercialization and illegal constructions in and around the Akbari Fort and its adjoining low-lying areas have blocked all traditional water routes in such a manner that water finds no outlet. The consequence is that when rainwater flows down from the elevated parts of the fort, instead of finding an open path or paved drain ahead, it encounters dead alleys, narrow sewage pipelines, and an endless siege of encroachments. Consequently, this water accumulates in lower regions to form a permanent lake, leaving city residents weeping over their helplessness. Gujrat’s tragedy is not merely the accumulation of rainwater; it is a reflection of that collective apathy and corruption which wakes up with the arrival

Pakistan has debated the elimination of riba—a Quranic term subjected to judicial interpretation and theological discourse but still lacking a precise statutory definition—for decades. Judicial decisions have been delivered, commissions constituted, reports prepared, appeals filed and withdrawn, deadlines announced and Islamic banking expanded. The central intellectual and legislative task, however, remains incomplete. We have not developed a precise, comprehensive and operational definition of the economic practices that must be prohibited. This omission is not merely academic. No financial system can be reconstructed around a prohibition that is expressed only as a moral declaration. A law [Who will draft Riba Prohibition Law? Minute Mirror, April 7, 2026] must identify the transaction, the prohibited increment, the parties affected, the substance to be examined and the consequences of violation. It must also distinguish an unlawful return on money from lawful earnings arising from trade, labour, services, ownership and commercial risk. The first requirement of a serious programme for the elimination of riba is clarity. Riba is commonly translated as interest/usury. This translation is useful but incomplete. Modern interest is one of its most important manifestations, particularly where a lender advances money and contractually claims an additional amount merely because the borrower is allowed time to repay. The prohibition, however, cannot be confined to instruments carrying the label “interest”. Nor can every commercial gain, deferred price or fixed payment be declared riba. The distinction lies in the legal and economic substance of the transaction. Where money is advanced as a loan and the lender is guaranteed an increase over the principal, the return does not arise from ownership of a productive asset, provision of a service, participation in business or exposure to commercial loss. It arises from the loan itself and the passage of time. The borrower must pay the increase whether the borrowed funds generate profit, produce loss, meet a medical emergency or finance bare survival. This asymmetry lies at the heart of the problem. Capital is protected; return is predetermined; risk is shifted to the borrower. Trade operates differently. A trader purchases or produces an asset, assumes the risks of ownership, incurs costs, faces the possibility of loss and sells the asset at a profit. The profit is not earned merely because money has been unavailable to another person for a period. It is connected with property, exchange, enterprise and market risk. Lease income also rests upon a different foundation. An owner permits another person to use an asset while retaining the liabilities associated with ownership. Rent represents consideration for the use of the asset. The arrangement becomes questionable when the supposed owner bears no meaningful ownership risk and the entire structure is merely a cash loan disguised through documents. Partnership profit has another character. Partners combine capital, work, expertise or enterprise. Profit is divided according to an agreed formula permitted by the applicable juristic principles, while financial loss follows the capital placed at risk. A partner cannot lawfully guarantee himself a fixed return upon capital and compel the other partner to bear every commercial loss. These distinctions are recognised, with variations, across the major Muslim schools. They differ on matters such as the permissible relationship between capital contribution and profit-sharing ratios, conditions attached to contracts, possession, agency and the allocation of particular risks. They do not treat every profit as riba. Nor do they permit a partner to convert genuine risk participation into a guaranteed return on money. A modern Prohibition of Riba law must preserve these distinctions. The difficulty is that contemporary finance has developed techniques through which a loan can be divided into several formally separate contracts. An institution may purchase an asset for a few moments, sell it to the customer at a marked-up price, obtain comprehensive security, transfer every economic risk to the customer and calculate its return by reference to the prevailing interest rate. The transaction may satisfy documentary requirements while reproducing the economic substance of conventional lending. The institution receives a predetermined return; the customer bears the commercial risk; and the institution’s temporary ownership exists mainly to legitimise the financing charge. This does not mean that murabaha, ijarah or diminishing musharakah are inherently invalid. Each can serve a legitimate commercial purpose. Murabaha can facilitate an actual purchase where the financier genuinely acquires and assumes responsibility for the asset before selling it. Ijarah can finance the use of an asset where the lessor retains real ownership obligations. Diminishing musharakah can support home ownership where the parties genuinely share ownership and the customer gradually acquires the financier’s units. The problem arises when these contracts are treated as legal devices for guaranteeing the same return that would have been received under an interest-bearing loan. A workable definition must therefore contain both a formal and a substantive test. The formal test will examine the legal category of the contract. The substantive test will determine whether the financier has provided an asset, service or productive participation and whether it has assumed a genuine risk corresponding to its return. This test should not be misunderstood as hostility towards fixed prices. A lawful sale price may be fixed. Rent may be determined in advance. A service fee may be agreed. The existence of a fixed amount does not by itself establish riba. The decisive question is what the payment represents. A fee charged for maintaining an account, transferring funds, valuing property, arranging documentation or providing an identifiable professional service may be legitimate. A “service fee” calculated as a percentage of a loan, increasing with time and unrelated to the actual cost or nature of the service may be interest under another name. The same care is required in relation to delayed payment. A seller, who supplies goods on deferred payment, may charge a price higher than the immediate cash price, provided one price is finally agreed when the contract is concluded. Once the debt has been created, however, an additional amount cannot ordinarily be imposed merely because the debtor requires more time. This is where many modern systems institutionalise exploitation. A

A man’s hand emerges from a moving car window on Lahore’s Ferozepur Road, opens, and lets go, garbage tumbling onto the road like something the city never asked for. He drives on, does not look back. Nearby, another man treats a red light as inconvenience, not command, and guns through it because the road, for one careless breath, looks empty, not realizing a motorcyclist is already crossing into that emptiness. Neither would call himself careless. Ask them, and they will say, with the confidence of the unexamined life, that they are decent, law-abiding citizens, and narrowly, they are not wrong. Neither has broken a law that will ever find them. What they are missing is something smaller than law and, in the end, far heavier: civic sense. Civic sense is a phrase worn smooth by overuse and rarely defined. It is not patriotism, that loud, flag-waving thing. It is not obedience, that bowed, fearful thing. It is, instead, a kind of seeing, the awareness that one’s actions ripple into rooms one will never enter: the neighbour’s wall, turned dumping ground; the footpath, swallowed by parked motorcycles, leaving the pedestrian nowhere to stand but the road; the river downstream, carrying someone else’s filth to a family that never asked for it. It is the quiet discipline of behaving as though other people exist and matter, even when no policeman stands at the corner. Pakistan is not short of laws. Karachi’s bylaws on waste disposal would look entirely respectable in any city hall in the world. Islamabad’s traffic regulations are detailed enough to please the most exacting planner. What is missing is not ink on paper but something beneath the skin: the private sense that a rule is worth keeping even when no one is watching. This is why civic sense cannot be legislated into being, however many statutes are stacked atop one another. You can fine a man for littering. You cannot fine him into loving the street he lives on. Take something as unremarkable as a queue. Anyone who has stood at a bank counter, a railway window, a hospital OPD here knows the choreography by heart: the line exists as an idea until someone decides their time outweighs everyone else’s, and it dissolves like sugar in water. This was never really about queues. It is about a deeper assumption: that public space belongs to no one in particular, and rules, somehow, are meant for other people. Multiply that across a city of ten million restless souls, and you get gridlock that swallows whole afternoons, bins overflowing like wounds left untended, and parks abandoned within a year of their own birth. There is a cost to all this, rarely counted honestly. Karachi bleeds away enormous productive hours each year to congestion worsened, not created, by drivers who treat lanes as suggestions and red lights as optional punctuation. Public health suffers when open drains and uncollected waste become nurseries for disease, an arithmetic residents of nearly every major Pakistani city have learned to expect each monsoon. None of this appears, tidy and legible, in a budget document. It appears in hospital wards, in wages lost to sick days, in a low-grade sense that public life is something to survive rather than inhabit. It would be convenient to lay the blame entirely at poverty or lack of schooling, and there is a grain of truth there; a person fighting daily to feed a family has little room left for civic virtue. But the explanation only carries so far. Plenty of well-off, well-schooled Pakistanis fling litter from car windows and treat public parks as private gardens annexed from the commons. Civic sense is not a simple function of income. It is a habit, built through repetition, example, and whatever a society quietly agrees to call normal. This is precisely where schools could do far more. Civic education in most Pakistani classrooms, where it exists at all, survives as a chapter memorized for an exam rather than a practice lived out. A child taught that littering is wrong, who watches the adults around her litter daily without flinching, will absorb the adults’ hands, not the textbook’s words. Civic sense must be modelled, not narrated: teachers who insist on a clean classroom, parents who do not fling wrappers from car windows in front of watching children, local governments that follow a complaint through to its end instead of letting it dissolve into some forgotten file. None of this demands grand reform. It demands a shift in what ordinary people find embarrassing. In cities where civic sense runs deep, a litterer feels a small, hot flush of shame, not because a fine is coming, but because it simply is not done, the way one does not spit at a wedding. That social pressure is more powerful, and far cheaper, than any enforcement machinery a government could design. Building it takes time, and begins small: a shopkeeper sweeping the pavement outside his door, a driver waiting his turn at a roundabout though no one would know if he cheated, a resident reporting a broken streetlight instead of learning to walk around the dark. Cities are not, in truth, built by planners and engineers alone. They are built street by street, choice by choice, by the accumulated decisions of the people who walk them. A country may possess the widest roads and tallest towers in the region and still feel chaotic if the people moving through them share no responsibility toward them. Civic sense is not a lesson for children, nor a slogan for a billboard. It is the invisible infrastructure, unseen and indispensable, that makes every other infrastructure actually work. The writer is serving as Director of the Institute of Humanities and Arts at Khwaja Fareed University of Engineering and Information Technology, Rahim Yar Khan, Pakistan.

When the highest echelons of a state pronounce that the apparatus of governance has completely collapsed, it ceases to be merely the remark of a federal minister. Instead, it becomes a stark, involuntary confession of the internal decay inherent in a post-colonial state structure—a testament that indelibly seals the collective and systemic failure of the ruling class. To any conscious citizen, political worker, or student of history, this acknowledgment contains little novelty; the populace has long been ground to dust by the gears of this obsolete machinery, experiencing its failure as an everyday reality. The true astonishment lies in hearing this unvarnished truth uttered from the very center of power. One is compelled to ask: what intellectual evolution prompts the masters of the state to confess to their own institutional bankruptcy? Is this an enlightened realization paving the way for genuine reform, or is it merely the prelude to a new political experiment—a fresh authoritarian corset designed to tighten the controls of a shifting state arrangement? History stands as a grim witness that whenever the crisis of the state is magnified by its custodians, the ultimate objective is invariably to sabotage constitutional continuity and clear the path for elite capture or adventurous political engineering. Time and again, this tragedy has been inflicted upon the nation’s destiny. The nation has repeatedly witnessed the rise of self-proclaimed saviors who concentrated all fountainheads of power within their own persons, only to leave behind a hollow illusion of stability that dissolved like a house of sand upon their departure, plunging the country into irreparable geographic, economic, and political trauma. Today, ominous signals point toward the resurrection of this very same discredited formula. The echoes of a renewed stranglehold and a controlled democracy emanating from the rhetoric of the interior ministry betray an elite class fundamentally terrified of true popular sovereignty and constitutional supremacy. For the past seventy years, this nation has been systematically denied a genuine democratic evolution because dominant power centers have persistently sought to subordinate all state organs to their exclusive writ. To dismiss this systemic trauma merely as a functional glitch in administration is to indulge in a deliberate evasion of reality. The truth is that this is not the collapse of a mere administrative mechanism, but rather the manifestation of Hamza Alavi’s classic thesis of the over-developed state—a persistent structural crisis dominated by entrenched elite capture. Within this post-colonial framework, the coercive control mechanisms of the British Raj have been preserved intact, where the primary objective of the state remains the extraction of resources and the concentration of power rather than public welfare. When political expression is stifled, electoral outcomes are systematically engineered, and parliament is reduced to a rubber stamp, the resulting paralysis is entirely inevitable. The crisis of governance is, at its core, a profound crisis of legitimacy. No administrative superstructure can endure without the genuine, uncoerced mandate of the people. When state policy-makers declare that the system has collapsed, they are essentially confessing to their own fiscal insolvency and administrative bankruptcy. Yet, the tragedy of this confession lies in its utility: rather than diagnosing the foundational causes, they weaponize this failure as a pretext to tighten their grip on power. History teaches us that whenever economic or administrative pressures mount, the centers of power invariably bypass the spirit of the constitution to erode it further. The dangerous concentration of authority in a few hands, the freefall of economic indicators, and the formulation of policies under the duress of international financial institutions—all while excluding the citizenry from meaningful participation—constitute the real malignancy eating away at the state. Democracy is far more than casting a ballot once every few years; it is an active architecture built on inclusive policymaking, freedom of expression, the rule of law, and the uncompromising protection of fundamental human rights. When these values are systematically strangled, the collapse of governance is not an accident, but a natural law. The priorities of the ruling elite have never accommodated the welfare of the common citizen. State resources are routinely sacrificed at the altar of corporate privileges, elite exemptions, and inflated administrative expenditures, while foundational human rights—education, health, and justice—are systematically withheld from the masses. History offers a relentless warning: states are not experimental laboratories where arbitrary political models can be tested on a whim. From Ayub Khan’s Basic Democracies to Zia-ul-Haq’s Majlis-e-Shoora, and Pervez Musharraf’s devolution experiments, every single top-down engineering project ended exclusively in national fragmentation and internal turmoil. Each time, a new savior arrives claiming to smash the system, only to leave the country deeper in the mire before exiting the stage. Should the interior minister’s declaration be used this time to midwife yet another hybrid experiment or authoritarian arrangement, it will prove fatal to the nation’s remaining political existence. Escaping this vicious cycle of institutional decay demands moving beyond raw emotion and tired conspiracy theories to embrace a rigorous, actionable roadmap for structural reform that must unfold with absolute urgency. First and foremost, political will must be harnessed to draft a comprehensive framework of constitutional and legal reforms that restores parliament to its rightful position of supremacy, ensuring that executive interference in legislation is thoroughly eliminated and parliamentary committees are empowered to reflect genuine public representation. In tandem with this, a revolutionary structural overhaul of the civil and military bureaucracies remains non-negotiable, requiring the archaic and paternalistic colonial-era administrative model to be dismantled and replaced with a modern public service framework rooted entirely in direct public accountability. Furthermore, fiscal autonomy and equitable resource distribution must be granted to the federal units as an imperative measure, systematically redirecting national wealth away from elite extravagance toward foundational public infrastructure, education, and healthcare for the marginalized segments of society. Finally, the judicial system must be thoroughly reformed to guarantee the common citizen swift and affordable access to justice, effectively resolving systemic contradictions through transparent legal recourse rather than arbitrary administrative fiat. The federal interior minister’s warning that the system has collapsed must therefore serve as an

To watch Shakarparian today is to mourn a broken promise. Not a fleeting vow, but a masterplan—conceived with purpose, codified on paper, and abandoned by design. I went through archives at Bazar Road, Iqbal Hall G-7, poring over the original master plan drawn up in 1960 by the great Greek architect and city planner Konstantinos Apostolos Doxiadis and his team. It was there that I first understood what Shakarparian was always meant to be. Doxiadis and his fellow planners did not design this triangle-shaped green expanse near Zero Point as an afterthought, a leftover patch of land between roads. They designated it, deliberately and explicitly, as the lungs of Islamabad — a temperature regulator, a natural sound barrier, a groundwater recharge zone, and a protective forest without which the city’s clean air was never meant to exist. This was not sentiment. This was engineering. And we have spent the decades since betraying it. Islamabad in 1961 was home to barely 117,000 people. Today it holds well over 2.4 million. That growth was not an accident — it was, in part, the very success of Doxiadis’s vision: a green, livable, breathable capital that drew people in from across the country and beyond. But success has a cruel irony here, because the same city that grew because of its green lungs has spent decades quietly cutting into them. Between 1961 and 2024, Islamabad’s temperature has already climbed by 5 degrees Celsius, with projections warning of a further 0.7 degrees by 2039 and 2.2 degrees by 2069. This is the urban heat island effect, and it is not an abstraction — it is Doxiadis’s temperature regulator being dismantled, piece by piece, exactly as he warned it must not be. Shakarparian itself covers roughly 1,376 hectares, formally absorbed into the Margalla Hills National Park in 1980, sitting almost at the very heart of the capital — an emerald set into the city’s crown, as it deserves to be called. A biodiversity survey conducted in November 2014 found 155 animal species sheltering within it: 23 species of mammals, 104 species of birds spanning 16 orders and 42 families, 22 species of reptiles, and 6 species of amphibians. The same survey catalogued more than 661 plant species across 28 families, with six distinct dominant vegetation communities knitting the forest floor together. This is not a park. This is a living, breathing ecological archive sitting in the geographic center of a national capital — a rarity almost nowhere else replicated in the world. It was Roedad Khan — the legendary civil servant and statesman — who understood the fragility of this inheritance early enough to act. In 1989 he founded the Margalla Hills Society, and for decades that institution has done more than most government departments to keep the wider Margalla ecosystem intact. But Shakarparian, sitting apart within it, has not been so fortunate. It has instead become a recurring casualty of the very authority meant to protect it — the Capital Development Authority itself. Piece by piece, lease by lease, CDA has allowed Shakarparian’s protective forest cover to be carved away. Look at what now occupies ground that was meant to remain forest: the Parade Ground, the Pak-China Friendship Centre, the Islamabad Club, the Gun and Country Club, Lok Virsa, an open-air theatre, and a string of upscale hotels and restaurants. Each addition was, in its own file, justified. Together, they are a forest reduced to a backdrop for institutions that no longer need it and increasingly cannot coexist with it. This has happened in direct violation of Regulation 4(3)(b) of the ICT Zoning Regulations of Islamabad, which exists for the explicit purpose of preventing exactly this kind of land-use change, allegedly under sustained political pressure. Satellite imagery from Landsat and Sentinel spanning the last twenty years tells the story without need for further commentary: the southwest region of Shakarparian shows a stark, measurable retreat of forest cover. The judiciary, at least once, was willing to look squarely at this. On January 11, 2022, the Islamabad High Court delivered its verdict in Prof. Zahid Baig Mirza versus Capital Development Authority, and the ruling was unambiguous: the shifting of the Parade Ground into Zone 3, the widening of roads through the forest, and the construction of the China Friendship Centre inside Shakarparian all violated the ICT Zoning Regulations. It was, on paper, a vindication of everything Doxiadis intended and everything CDA had ignored. A court verdict that is not enforced, however, is simply another document gathering dust the way the original master plan itself so nearly did. And here I have to say something that will not make me popular in certain circles of this city: the NGO sector stationed in Islamabad has failed Shakarparian as thoroughly as CDA has bulldozed it. The single biggest failure of these organizations is that they will not raise their own voice — they wait, always, for the government to raise it first, as though advocacy requires official permission. That is not activism. That is choreography. Too many of these NGOs are, in practice, family businesses wearing the language of conservation: leadership passed quietly within the same households for years, boards that never rotate, and a business model built not around planting a single tree in Shakarparian but around producing glossy reports, attending conferences, and mastering the art of recycling the same handful of buzzwords — resilience, sustainability, nature-based solutions — into slightly different sentences for slightly different donors. They are experts in rephrasing a crisis. They are not experts in stopping one. When the chainsaws reached the H-8 green belt, it was a lone campaigner and a worried student who spoke up first, not the well-funded organisations whose entire mandate is supposed to be exactly this. This failure is made worse by the fact that the government itself is not short of obligations it has already signed onto. Pakistan is a party to the Convention on Biological Diversity, which binds it to conserve representative ecosystems and halt biodiversity loss

Distrust in Azad Jammu and Kashmir is linked to a small but organized group that allegedly used social media manipulation, propaganda, and genuine public grievances to create an impression of widespread support disconnected from reality, deepening divisions within society and straining relations between the state and its citizens. The Rawalakot protests are said to have involved only a small fraction of AJK’s population of about four million, with fewer than 40,000 participants at peak attendance and likely around 10,000–15,000 overall, while more than five times that number reportedly traveled from Rawalakot to Rawalpindi on June 6 and 7. Many families moved weddings to Rawalpindi and Islamabad, sick people and schoolchildren left the town, and hundreds of families delayed school and college admissions until August because of the disruption. Most residents remained away from the protests to protect their families, forming a “silent majority,” while around 90 percent of people in other districts are said not to support the protesters’ agenda. Large political rallies in Muzaffarabad, Kotli, Dhirkot, and Bhimbar are taken as evidence of stronger support for the constitutional political process than for the Rawalakot sit-in. Around 10,000–15,000 protesters are held responsible for disrupting daily life, damaging the economy, creating fear and uncertainty, and causing disorder over an issue that could have been resolved through legislation, dialogue, and democratic institutions rather than confrontation and violence. Aided by a few journalists acting as propagandists, the movement is accused of using manipulated images, fake news, and emotional appeals to create the impression that the whole of Azad Kashmir supports it, even though the participants are said to constitute less than 10 percent of Rawalakot’s own population.   The government has addressed many demands by reducing electricity and flour prices, abolishing refugee ministries, reducing the number of ministers, halving the property transfer tax, completing the Rathwa Hariyam Bridge, withdrawing FIRs and legal cases, compensating the families of those killed and 56 injured people, providing a government job to Azhar’s brother, approving a Rs. 5.5 billion PC-1 for MRI facilities, and approving a Rs. 9 billion PC-1 to improve the power transmission system.   The application to make Azad Kashmir Bank a scheduled bank has been submitted to the State Bank of Pakistan, a move that will strengthen the financial sector and provide greater access to banking services for the people. The health card has been restored, a vital social safety net program that provides access to medical care for those who cannot afford it, and its restoration was a major victory for the people. Two new boards of education have been established, decentralizing the education system and allowing for more focused and effective administration of schools. The Mansehra, Muzaffarabad and Mangla expressways are included in the CPEC project, a game-changing development that will bring massive investment, improve connectivity, and create economic opportunities for the region. The establishment of Mirpur Airport was announced by the Prime Minister of Pakistan on live television, a major milestone that will open up the region to the world and facilitate trade and tourism, and work on the feasibility has started, with the project now moving from the planning stage to reality. The quota system has ended, a long-standing demand that was seen as discriminatory and unjust, and its abolition was a major step towards equality and fairness. Additional departments were abolished and merged with existing departments, a move that reduced bureaucracy and made the government more efficient. The e-tendering of electricity meters was approved, a reform that will ensure transparency and fairness in the procurement process. The demand for 30 KVA for schools and colleges was approved, and the notification has been issued, ensuring that educational institutions will have access to a reliable power supply. Now, among the remaining demands, there is a demand for 4 tunnels and bridges, infrastructure projects that are undeniably needed and would greatly benefit the people, but in reality one single tunnel is estimated to be completed in 10 billion rupees, and the total development budget of Azad Kashmir is less than 40 billion rupees, meaning that these projects cannot be built overnight. The government or no one has any magical capabilities, and no airport, bridges, and tunnels can be built overnight, as they require years of planning, feasibility studies, environmental assessments, and massive financial outlays that must be spread over many years.   In fact, after approving so many demands, after demonstrating such a clear willingness to address the grievances of the people, to insist on only one remaining demand and to lay siege to the entire region and paralyze the lives of millions, one must ask a crucial question: is it the stubborn government or the action committee that is being unreasonable?   The so-called peaceful revolutionary sit-in of the banned Joint Action Committee has been completely exposed for what it really is, and the mask of peaceful protest has slipped to reveal the ugly face of violent insurgency. Their so-called rational teams, which were presented as peaceful negotiators and organizers, are in fact positioned on rooftops with state-of-the-art SMG guns and ultra-expensive military binoculars, and their purpose is not to maintain order but to monitor the security forces on the ground, tracking their movements and planning for a confrontation. This is not a political sit-in, which is a legitimate form of protest in a democracy, but a planned military confrontation against the security forces of the state, a deliberate strategy to provoke a reaction and to create martyrs. Recently a banned Action Committee’s leader made a revealing statement, admitting to the supply of modern US-made M4 rifles to troublemakers, a serious accusation that confirms the armed nature of the group and its intent to use violence against the state. The banned JAAC is using fake and AI generated videos and posts to get the support of the people, manufacturing evidence and creating a false reality to manipulate public opinion, and these fabricated materials are spread widely on social media to create a sense of crisis and to incite hatred.