our elders deserve

Our elders deserve better than mockery

I have been watching this whole Syed Muhammad Ahmed and Fahad Sheikh episode play out for days now. Something about it will not leave my mind. Not the scandal part. Not the apology part. The part where an older actor finally said, enough, someone is treating me poorly, and I am not going to stay quiet about it.

That takes courage. Most people in his position and age would have swallowed the insult and moved on. He did not. He described how a younger colleague poked fun at his baldness, his height, his years in the profession, things that make him who he is. And when a federal minister stepped in and suggested a mentorship program so senior actors could guide the younger lot, I found myself nodding along. What a simple, decent idea.

But here is what really struck me. This same disease, and I do mean disease, is eating away at another profession I know far better than showbiz. I mean journalism.

I do not say this lightly. Every other day, I watch our own colleagues, people who work in the same profession as me, make fun of our elder journalists. Senior reporters who spent decades building this field, who broke stories when there was no social media to amplify them, who trained half the newsroom without ever asking for credit, these people now get mocked online. If a television channel calls someone a senior journalist, a certain crowd pounces immediately. They roll their eyes. They make jokes. They act as if age and experience are things to be embarrassed about, rather than things to be respected.

I want to be fair here. Every journalist has the right to hold an ideology. I believe that with my whole heart. Disagreement is healthy. A newsroom full of people who think alike produces boring, lazy journalism. I have no complaint against anyone who looks at the news differently than I do.

My complaint is about the tools some young journalists use to express that disagreement. Instead of writing a thoughtful counterargument, instead of picking apart an idea with facts and logic, they reach for personal insults. They mock a senior’s age. They mock his voice, his mannerisms, his old fashioned turns of phrase. This is not disagreement. This is low intellect wearing the mask of wit.

I have seen young reporters who cannot form three coherent sentences about a policy issue, yet they can produce an entire thread mocking a veteran’s appearance within minutes. That imbalance tells you everything. When you lack the words to counter an argument, you attack the person instead. It is the oldest trick in the book, and it is a lazy one.

Bushra Ansari said something in this whole controversy that stuck with me too. She said mistakes happen, tongues slip, and when someone apologises, we should accept it and move forward. I agree with her, mostly. Forgiveness matters. Nobody should lose their career over a single lapse in judgment. But forgiveness for a mistake is different from tolerating a pattern. If the mockery becomes routine, if senior professionals become an easy punchline every single week, then something in our culture needs fixing, not just the individual joke.

I keep thinking about Syed Muhammad Ahmed’s words. He said he stayed quiet before because he knew a phone camera could turn any reaction into a headline. That fear alone tells you how normal this kind of disrespect has become. He finally spoke, and people listened. Good.

I hope people in newsrooms find their own version of that moment soon. I hope young reporters learn to challenge ideas without demeaning the people who hold them. Our senior colleagues gave this profession its backbone. The least we owe them is an argument built on reason, not ridicule.

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    I have lost count of how many times I have written this sentence. Trump announces a possible dialogue with Iran. Iran denies it within hours. Then Pakistan quietly steps in to keep the peace alive. I sit down to write about it again, and I feel a strange mixture of hope and exhaustion. This cycle has repeated itself so many times since this war began that I could write it in my sleep. Let me walk you through what happened this time, because I think you deserve to understand the pattern as clearly as I do. President Donald Trump took to his social media platform Truth Social and declared that Washington and Tehran are talking. He said Iran may not admit it, but both nations are working through a problem that has lingered for decades. He accused Iranian leaders of playing a double game. He said the outcome will be one of two things. Either a deal gets made, or Iran faces what he called complete surrender. He also insisted that America will never let Iran get its hands on a nuclear weapon. Then, right on cue, Iran said no. Foreign ministry spokesman Esmaeil Baghaei stood before reporters and rejected every word of it. He said there are no negotiations happening with the United States. He said the only contact right now involves Oman, and it concerns nothing more than keeping ships moving safely through the Strait of Hormuz. I want you to notice something here. This is not a new argument. I have watched this exact exchange play out again and again. One side claims talks are happening. The other side flatly denies it. And somewhere in the middle, the truth probably sits quietly, waiting for someone honest enough to admit it. This is where Pakistan enters the picture, as it so often does. Turkish news agency Anadolu reported that Pakistan and Qatar are working to arrange a new round of direct talks. Islamabad and Doha are both being considered as possible venues where America and Iran might eventually sit across from each other again. I find this part of the story important, and I do not think it gets enough credit. Pakistan helped broker something called the Islamabad Memorandum of Understanding, which brought about a ceasefire back in June. That agreement asked both sides to stop military action, keep the Strait of Hormuz open for trade, and begin serious talks on Iran’s nuclear program and American sanctions. Iranian parliamentary spokesman Hassan Gashghavi confirmed that mediating countries are now trying to breathe new life into that same agreement. Deputy Prime Minister and foreign minister Ishaq Dar spoke by phone with his Iranian counterpart, Abbas Araghchi, on Monday. They discussed the broader situation in the region and the ongoing diplomatic efforts across the Middle East. Dar also invited Araghchi to visit Pakistan soon. I keep coming back to one question as I write this. How many more times will I have to write this same story? How many more announcements, denials, and quiet rescues will it take before something actually holds? I will be honest with you. I am tired of writing about tension. I am tired of watching one side hint at peace while the other side pulls back. I am tired of hearing familiar names promise a resolution that never quite arrives. But I still hold onto something, and I think you should too. I hope this is the last time I have to write this cycle. I hope the next headline is not about another denial or another delayed meeting. I hope it is about a real, lasting peace, the kind that does not need Pakistan or Qatar or anyone else to keep rescuing it.

  • Beyond Riba: Reconstruction of Just Financial Orde…

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It must also distinguish an unlawful return on money from lawful earnings arising from trade, labour, services, ownership and commercial risk. The first requirement of a serious programme for the elimination of riba is clarity. Riba is commonly translated as interest/usury. This translation is useful but incomplete. Modern interest is one of its most important manifestations, particularly where a lender advances money and contractually claims an additional amount merely because the borrower is allowed time to repay. The prohibition, however, cannot be confined to instruments carrying the label “interest”. Nor can every commercial gain, deferred price or fixed payment be declared riba. The distinction lies in the legal and economic substance of the transaction. Where money is advanced as a loan and the lender is guaranteed an increase over the principal, the return does not arise from ownership of a productive asset, provision of a service, participation in business or exposure to commercial loss. It arises from the loan itself and the passage of time. The borrower must pay the increase whether the borrowed funds generate profit, produce loss, meet a medical emergency or finance bare survival. This asymmetry lies at the heart of the problem. Capital is protected; return is predetermined; risk is shifted to the borrower. Trade operates differently. A trader purchases or produces an asset, assumes the risks of ownership, incurs costs, faces the possibility of loss and sells the asset at a profit. The profit is not earned merely because money has been unavailable to another person for a period. It is connected with property, exchange, enterprise and market risk. Lease income also rests upon a different foundation. An owner permits another person to use an asset while retaining the liabilities associated with ownership. Rent represents consideration for the use of the asset. The arrangement becomes questionable when the supposed owner bears no meaningful ownership risk and the entire structure is merely a cash loan disguised through documents. Partnership profit has another character. Partners combine capital, work, expertise or enterprise. Profit is divided according to an agreed formula permitted by the applicable juristic principles, while financial loss follows the capital placed at risk. A partner cannot lawfully guarantee himself a fixed return upon capital and compel the other partner to bear every commercial loss. These distinctions are recognised, with variations, across the major Muslim schools. They differ on matters such as the permissible relationship between capital contribution and profit-sharing ratios, conditions attached to contracts, possession, agency and the allocation of particular risks. They do not treat every profit as riba. Nor do they permit a partner to convert genuine risk participation into a guaranteed return on money. A modern Prohibition of Riba law must preserve these distinctions. The difficulty is that contemporary finance has developed techniques through which a loan can be divided into several formally separate contracts. An institution may purchase an asset for a few moments, sell it to the customer at a marked-up price, obtain comprehensive security, transfer every economic risk to the customer and calculate its return by reference to the prevailing interest rate. The transaction may satisfy documentary requirements while reproducing the economic substance of conventional lending. The institution receives a predetermined return; the customer bears the commercial risk; and the institution’s temporary ownership exists mainly to legitimise the financing charge. This does not mean that murabaha, ijarah or diminishing musharakah are inherently invalid. Each can serve a legitimate commercial purpose. Murabaha can facilitate an actual purchase where the financier genuinely acquires and assumes responsibility for the asset before selling it. Ijarah can finance the use of an asset where the lessor retains real ownership obligations. Diminishing musharakah can support home ownership where the parties genuinely share ownership and the customer gradually acquires the financier’s units. The problem arises when these contracts are treated as legal devices for guaranteeing the same return that would have been received under an interest-bearing loan. A workable definition must therefore contain both a formal and a substantive test. The formal test will examine the legal category of the contract. The substantive test will determine whether the financier has provided an asset, service or productive participation and whether it has assumed a genuine risk corresponding to its return. This test should not be misunderstood as hostility towards fixed prices. A lawful sale price may be fixed. Rent may be determined in advance. A service fee may be agreed. The existence of a fixed amount does not by itself establish riba. The decisive question is what the payment represents. A fee charged for maintaining an account, transferring funds, valuing property, arranging documentation or providing an identifiable professional service may be legitimate. A “service fee” calculated as a percentage of a loan, increasing with time and unrelated to the actual cost or nature of the service may be interest under another name. The same care is required in relation to delayed payment. 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  • Democratic Technocracy and a New Administrative St…

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  • Sindh’s Education Revolution: Transforming C…

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  • Cultivating Peace, Instead of Controlling Violence

    Pakistan today stands at a defining moment where acts of intolerance, hate speech, mob violence, sectarian divisions and ideological polarisation are increasingly visible across both physical and digital spaces. While not every expression of intolerance translates into terrorism, history demonstrates that violent extremism rarely appears overnight; it gradually develops through unchecked prejudice, manipulated narratives and the normalisation of hatred. Every incident of mob lynching, religious intolerance, political violence or online radicalisation serves as a reminder that extremism is fundamentally a societal challenge before it becomes a security challenge. This reality demands a fundamental shift in national thinking from merely controlling violent behaviour after it erupts to cultivating a culture of peace, critical thinking, social cohesion and democratic values that prevents extremism from taking root in the first place. 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International experience from countries such as Indonesia, Singapore, Denmark and Morocco demonstrates that sustainable peace emerges through education reforms, community engagement, youth empowerment, digital literacy, responsible religious discourse and economic inclusion. Pakistan itself has gradually begun recognising this shift. The recently approved National Prevention of Violent Extremism (NPVE) Policy reflects an important transition from exclusively kinetic responses towards prevention, rehabilitation and resilience-building. The policy introduces a comprehensive prevention framework emphasising community participation, education, strategic communication, rehabilitation and institutional coordination. At the federal level, the National Counter Terrorism Authority (NACTA) remains Pakistan’s principal coordinating institution for counterterrorism and counter-extremism policies. 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Schools continue to prioritise examination performance while giving limited attention to civic education, media literacy, conflict resolution, emotional intelligence and critical thinking. Extremist organisations thrive where young people lack analytical skills and become vulnerable to simplified narratives dividing society into absolute categories of believers and enemies. A cultivation approach therefore requires curriculum reforms encouraging dialogue, diversity, constitutional values and peaceful disagreement. The digital environment further complicates Pakistan’s counter-extremism landscape. Radicalisation increasingly occurs through encrypted messaging applications, algorithm-driven social media platforms and transnational online networks. Traditional security institutions cannot effectively monitor every digital interaction. Instead, digital resilience must be cultivated among citizens themselves. Media literacy programmes teaching young people to identify misinformation, hate speech, manipulation and extremist propaganda should become integral components of educational policy. Economic marginalisation also deserves attention. Poverty alone does not create terrorists, but unemployment, social exclusion and limited upward mobility increase vulnerability to recruitment by extremist organisations offering identity, purpose and financial incentives. Pakistan’s youth bulge therefore represents both an opportunity and a risk. If properly educated, employed and politically included, young Pakistanis can become the country’s greatest peacebuilders. If neglected, the same demographic may remain susceptible to polarisation and radical narratives. Political polarisation constitutes another growing concern. Public discourse increasingly rewards confrontation over consensus. Television debates, social media campaigns and partisan rhetoric often

  • Pakistan shapes the emerging order

    Pakistan laid the foundation for a NATO-style alliance among Muslim nations as Pakistan Prime Minister Shehbaz Sharif signed the Mecca Joint Defence Agreement on August 7, 2026. The agreement represents a powerful recognition of Pakistan’s growing strategic importance.   The other two signatories included Saudi Crown Prince and Prime Minister Mohammad bin Salman, and Türkiye’s President Recep Tayyip Erdogan, who, along with Sharif, gathered at Al-Safa Palace in Mecca. In a joint statement, these countries announced that the agreement is “guided by the longstanding historical ties among the three states, based on the enduring bonds of brotherhood and Islamic solidarity that unite them, and building upon their shared strategic interests and longstanding defence cooperation.” The agreement asserts a commitment to treat an armed attack against any one of the three countries as an attack against all three.   The historic trilateral defence agreement was held at the Mecca Al-Mukarramah Summit for Joint Defence. It was also attended by Pakistan’s Chief of Defence Forces (CDF) and Chief of the Army Staff Field Marshal Syed Asim Munir, Defence Minister Khawaja Asif, and Deputy PM and Foreign Minister Ishaq Dar. The foreign and defence ministers of Turkiye and Saudi Arabia were also in attendance. While the Turkish Foreign Minister Hakan Fidan described the agreement’s terms as technically comparable to NATO’s Article 5, it is pertinent to note that the pact is not equivalent to NATO. Its precise operational mechanisms and institutional framework are yet to be developed. Both Pakistan and Turkish officials have, however, reinforced that the agreement is not directed against any particular country. It is also not designed to replace any existing alliance or strategic relationship, and this particularly holds for Türkiye, which is already a member of NATO. That said, the Mecca agreement is merely a defensive arrangement. It is crucial to make this distinction because these countries are not preparing for war. Instead, they are attempting to make collective security more credible. Simply put, the goal is to protect each other from outside threats. This is where Pakistan serves as the main pillar of the arrangement. Pakistan has earned its seat at the table owing to the evolving strategic position under Sharif and Munir. Throughout his tenure, Sharif has strengthened Pakistan’s diplomatic relationships not only with Saudi Arabia and Türkiye, but also with other regional powers. Munir, at the same time, oversaw Pakistan’s most significant military conflict in recent years, prompting the country’s expanding role in regional security diplomacy. Together, they bring credible diplomacy and military strength. Pakistan did not emerge as a catalyst for the agreement overnight. The foundations of the Mecca agreement were laid by Sharif and Crown Prince Mohammad bin Salman in Riyadh roughly a year earlier. On September 17, 2025, they signed the Strategic Mutual Defence Agreement between Pakistan and Saudi Arabia. The agreement declared that aggression against either country would be considered aggression against both. Building upon a nearly eight-decade-long relationship, the two countries committed to strengthening the defence alliance and mutual deterrence. That pact was a crucial achievement for Sharif’s government. Pakistan and Saudi Arabia have often described their relationship as strategic and deeply rooted in shared interests. Although Pakistan’s military personnel have trained and worked alongside their Saudi counterparts for decades, Sharif’s diplomacy has transformed the relationship into a more structured partnership covering defence, investment, politics, and regional diplomacy. The September agreement essentially laid the foundation for the trilateral defence framework, now strengthening Pakistan-Saudi longstanding ties by bringing Türkiye into the alliance. Sharif does not treat Pakistan’s relationships as isolated bilateral partnerships. He refuses to choose a single ally and maintains strong ties with multiple powers. Be it Saudi Arabia, Türkiye, China, Iran, or the US, each serves different strategic interests for Pakistan. This gives Islamabad greater flexibility and independence in its foreign policy, without becoming overly dependent on any single country. The flexibility paid off in 2026 when the Iran crisis forced Pakistan into one of the most challenging diplomatic balancing acts. Pakistan is Iran’s neighbour, but it also has ties with Saudi Arabia and Türkiye. Iran shares a long border with Pakistan and longstanding economic, political, and cultural ties. A regional war involving Iran thus constituted a direct threat to Pakistan. Islamabad could have chosen to shelter behind its borders and wait for the crisis to pass; however, it chose to influence its trajectory. Sharif spoke directly with regional leaders, whereas Munir directed the security framework of the mediation initiative. On April 9, the Prime Minister’s Office stated Sharif and Munir reviewed Pakistan’s peace efforts and expressed satisfaction with the positive de-escalation achieved at that stage. The two also reiterated Pakistan’s commitment to support the parties in securing a negotiated settlement. On April 25, Sharif discussed the regional crisis and Pakistan’s diplomatic efforts with Iranian President Masoud Pezeshkian. Prime Minister’s Office later reported that Pezeshkian extended his gratitude to Sharif, Munir, and Deputy Minister Ishaq Dar for their pivotal roles in fostering peace. A month later, the Iranian President once more reiterated his appreciation for Sharif and Munir for their efforts to bring peace to the region. This was a turning point for Sharif. He shifted Pakistan’s foreign policy from simply reacting to regional crises to actively steering their outcomes. As Sharif drew the diplomatic map, Munir gave it a military backbone. The evolution became especially evident in May 2025. The clashes between Pakistan and India transpired as the most serious direct military crisis between the two nations in decades. Following the April 22 Pahalgam attack that left 26 dead, India launched airstrikes across Pakistan and Pakistan-administered Kashmir. Pakistan retaliated with Operation Bynyan-ul-Marsoos, which led to both sides agreeing to a ceasefire on May 10. It became a defining moment for Munir. Pakistan demonstrated the potential of its armed forces to conduct sophisticated operations under extreme pressure. It also proved that its military apparatus could impose high costs on a much larger military. That is the cornerstone of credible deterrence for Islamabad. As for Munir, the Pakistan-India conflict redefined

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