proamerica proisrael

Pro-America or Pro-Israel

There is a moment in every negotiation when the mask slips and the real hierarchy of loyalties reveals itself. It happened again recently, in the quiet grammar of a policy condition. If a deal with Iran is good for America, if it stops a war, secures a region, spares American blood and treasure, then it should be pursued on its own terms. It should not need to be laundered through a second question, but what does Israel get out of it? The moment that second question enters the room, the first one has already been answered, and not in America’s favour. This is not a rhetorical trick. It is a structural tell. A foreign policy genuinely organised around American interests does not require the ratification of an ally before it proceeds. It calculates costs, weighs risks, and acts. The insertion of an Israeli veto, soft, implicit, but unmistakable, into decisions that are framed as being about American security is not an alliance functioning normally. It is a client relationship wearing the costume of a partnership, and increasingly, the costume does not fit.

I do not say this as someone hostile to alliances. Alliances are the ordinary furniture of statecraft, and no serious analyst begrudges Washington its relationships. What I begrudge, what any honest observer of the last two decades of American foreign policy must eventually begrudge, is the peculiar one-directionality of this particular relationship, in which American strategic autonomy is perpetually available for negotiation, but Israeli strategic autonomy is not. Successive administrations, Democratic and Republican alike, have discovered that the fastest way to kill a sound policy is to let it wander anywhere near Jerusalem’s objections. The Biden administration played this game with a kind of practiced fluency, dressing subservience in the language of “shared values” and “unbreakable bonds.” That the current administration appears to be playing the identical game, merely with a different set of talking points, should trouble anyone who once believed that a change in party might also mean a change in posture. The deeper dishonesty, though, sits beneath the day-to-day theatre of negotiation. It is the elephant that everyone in the room has agreed, by unspoken consensus, not to see. Iran is treated as the singular proliferation emergency of the Middle East, the country whose enrichment levels must be monitored down to the percentage point, whose every centrifuge is a matter of international alarm, whose nuclear ambitions justify sanctions regimes, covert sabotage, and the standing threat of military strikes. And yet a few hundred kilometers away sits a state that has possessed nuclear weapons for more than half a century, has never signed the Non-Proliferation Treaty, has never submitted to an inspection regime of any kind, and whose arsenal is discussed in Western capitals only in the passive voice, if it is discussed at all. Israel’s bomb is an open secret that everyone has agreed to keep.

This is not a minor inconsistency. It is the load-bearing hypocrisy of the entire non-proliferation architecture in West Asia. You cannot credibly claim to be pursuing a weapons-of-mass-destruction-free Middle East while exempting, by unspoken convention, the one state in the region that actually has the weapons in question. Every argument marshalled against Iran’s nuclear programme, that a nuclear-armed state destabilizes its neighbors, that it invites arms races, that it holds regional security hostage to the judgment of a single government, applies with at least equal force to Israel, and applies to a country that has, unlike Iran, already used overwhelming force against multiple neighbors within living memory. The asymmetry is not a technical oversight. It is a choice, made and remade by every administration that has declined to place Israel’s arsenal on the table. What this reveals, I think, is that the “Iran obsession,” as it might fairly be called, was never really about proliferation at all. If it were, the conversation would begin with disarmament architecture applied evenhandedly across the region, inspections offered and demanded in both directions, and a serious reckoning with the double standard that has calcified into policy over fifty years. Instead, the Iran file functions as a proxy for a different question entirely, whose security calculus gets to define American Middle East policy. And on that question, the answer has been remarkably consistent regardless of who occupies the Oval Office. None of this is a case for indulging Tehran’s own record, which carries its own list of grievances worth prosecuting honestly, its human rights abuses, its regional proxies, its own history of destabilizing behavior. Clear-eyed criticism of Iran is entirely compatible with clear-eyed criticism of the double standard applied to Israel; the two are not in tension, and pretending otherwise is its own kind of evasion. But a foreign policy that claims the mantle of principle while practicing this degree of selective vision is not principled. It is theatre, and increasingly unconvincing theatre, performed for a domestic audience that is growing visibly tired of the script.

The unpopularity of this arrangement is no longer a fringe sentiment. It shows up in polling, in generational splits within America’s own political coalitions, in the rising discomfort even among constituencies that have historically been the most reliable defenders of the relationship. People are noticing the pattern: that policies justified as serving American interests keep bending, at the last moment, toward a different set of interests altogether. They are asking, reasonably, who is actually driving the car. There is also a historical dimension to this that deserves more attention than it usually receives. The pattern of conditioning American policy on Israeli comfort did not begin with Iran, and it will not end there. It runs through decades of vetoed resolutions at the United Nations, through arms transfers that continued uninterrupted even amid documented humanitarian catastrophe, through the quiet understanding that certain questions simply are not to be raised in polite Washington company. Each individual instance can be explained away with its own set of justifications, security concerns, historical debts, domestic political realities. But taken together, across administrations of every ideological stripe, the pattern stops looking like a series of coincidences and starts looking like a structural feature of how American foreign policy is made. That is precisely why the language of “America First” rings so hollow when applied selectively. A doctrine that claims to subordinate every other consideration to the national interest, yet somehow always discovers an exception for this one relationship, is not describing a doctrine at all. It is describing a blind spot, inherited and passed down, that has become so familiar it no longer registers as unusual. If a deal is good for America, that should be sufficient reason to make it. The moment a government needs a second, unstated justification, one calibrated to the comfort of an ally rather than the security of its own citizens, it has already told you which flag it is really flying. The question of the hour is not a difficult one. It is only, at long last, being asked out loud.

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According to recent reports, family courts in Islamabad are facing an unprecedented rise in khula and maintenance cases. More than 45,000 khula-related cases have reportedly already been filed this year, with over 300 new cases emerging daily. The number of family disputes continues to rise, reaching 100,000 cases in 2025. Alongside this trend, court marriages have also increased significantly, many ending in disputes soon after marriage. This phenomenon is often discussed only through statistics or social criticism. Yet beneath these numbers lies a deeper sociological transformation, one that history has witnessed before: a doll’s house. The most striking aspect is not the increase in divorce. It is the change in social attitudes toward marriage itself. Pakistan today appears to be experiencing debates that Europe confronted more than one hundred years ago. 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Increasingly, people, particularly women, are refusing to remain in marriages they perceive as emotionally unbearable, unequal, or destructive. Whether one agrees with this shift or not, it represents a visible social reality. This does not necessarily mean that society has abandoned the institution of marriage. Rather, it may indicate that expectations from marriage are changing. Earlier generations often prioritized endurance and collective family reputation. Modern generations increasingly prioritize emotional compatibility, respect, mental peace, and personal autonomy. The pace of this transition, however, varies across societies. Europe underwent these debates gradually through industrialization, feminism, legal reform, and changing gender roles over decades. Pakistan, by contrast, is witnessing social change at a much faster pace due to urbanization, education, digital connectivity, economic pressures, and shifting cultural narratives. Ideas that once took generations to spread now travel instantly through social media, television, and global interaction. This is why the comparison with Ibsen’s drama becomes deeply relevant. History does not repeat itself in identical forms, but human societies often move through similar psychological and cultural stages. The same fears once expressed in nineteenth-century Europe, that family systems would collapse, morality would disappear, and social order would weaken, are now frequently heard in discussions within Pakistan. Yet it is important to approach this issue carefully and honestly. Recognizing this social transformation does not automatically mean celebrating divorce, nor does it mean condemning marriage. It simply means acknowledging that societies evolve, and that concepts once considered absolute eventually become contested. The sanctity of marriage remains deeply important for millions of families in Pakistan. 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  • Fundamental Right No. 11: Prohibition of Slavery, …

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  • Petroleum Minister’s diagnosis & indictment

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The success rate and the widespread participation in all these international forums show that Azerbaijan is a trusted member of international community and is emerging as a key regional player. It is worth mentioning that the forum was held in Shusha, a city in Nagorno-Karabakh, Azerbaijan. The choice of holding the forum in Karabakh region is extremely significant. Thanks to the forum that journalists from around the world were able to see how the government of Azerbaijan managed to rebuild this war-torn region within just five years. The city of Shusha served as the symbol of renewal. The 4th Shusha Global Media Forum is important as it brought together voices from different countries to discuss the future of global media. The discussions focused on how the social media and news are changing. What new challenges are being faced by the journalists and media across the world and how all countries can work together to address these challenges. At the same time forum also explored how journalism is adapting to artificial intelligence, disinformation and declining public trust, with discussions focusing on responsible reporting, media ethics and international dialogue. It provided a great opportunity to journalists and media experts from across the globe to directly engage with the President of Azerbaijan and ask him questions directly. The forum highlighted how today’s media is being transformed by AI, digital communication, and the growing spread of misinformation. Participants also discussed how they can uphold principles of ethical journalism and ensure factual and accurate reporting in this era of technological advancement. They also discussed how they can make people trust the media more, in what ways media and governments should respond to false or misleading information. It should be noted that the experts highlighted both the challenges and opportunities presented by digital media and the artificial intelligence. When they discussed the misuse of AI, they also talked about how AI should be used responsibly in journalism and media. It shows the responsible attitude of both the participants and the leadership of Azerbaijan that they brought such important topic under discussion. The forum also underscored that media is not just for reporting events but it plays a pivotal role in building trust encouraging dialogue and promoting understanding between nations. The role of the leadership of Azerbaijan in hosting the Global Media Forum for the 4th time is highly commendable. Creating such an engaging international platform at a time when the global information environment is becoming more complex deserves immense praise. The forum also paved the way for cultural exchange, dialogue, and increased human connectivity as people from diverse backgrounds attended the event. The most interesting and the strongest feature of the Shusha Global Media Forum, I believe, is its openness to different viewpoints. It provides equal opportunity to all the participants to ask questions, share their experiences, give new ideas, and discuss pressing global issues in a professional environment. Such opportunities encourage honest conversations and result in some pragmatic ideas that can actually help address various challenges and fight disinformation. These discussions are very important as news travels faster than ever before and public trust in media remains a global concern. Another highlight of the forum was the use of artificial intelligence in journalism, how is AI both an opportunity and a challenge for the journalism. At the forum, experts discussed the role of AI in news production, fact-checking and content creation. They agreed that technology is helpful in improving efficiency but it can never replace human judgment, moral standards, and accurate reporting done by humans. The exchange of ideas on these topics reflected Azerbaijan’s readiness to host conversations on issues that are shaping the future of global communication. A particularly positive aspect of the event was the participation of media representatives from wide range of countries. All of them came together to discuss common challenges, exchange ideas and share knowledge. Such platforms, dialogues, and collaborations help reduce misunderstanding between societies. Professional connections are built and already existing networks are strengthened. Meanwhile, such platforms also open new areas of cooperation and create opportunities for future collaborations. It also allows participants to learn from one another’s experiences in dealing with rapidly changing media environments. When His Excellency President Ilham Aliyev addressed the forum he talked about peace, regional advancements, connectivity and the increasing importance of dialogue and communication. H.E.’s participation made it clear that Azerbaijani leadership will always support international discussions on media and global affairs. Moreover, the senior government officials were also present at the forum. Their presence demonstrated Azerbaijan’s efforts to maintain direct engagement with the international media community. With the passage of time, the Shusha Global Media Forum has evolved into a respected international platform for discussing the future of journalism and strengthening media cooperation. Its significance lies in the fact that it offers an opportunity to media professionals to come together and discuss and timely resolve the pressing challenges global media is facing. The continued success of the forum showcases Azerbaijan’s commitment to promoting dialogue, responsible journalism, and global engagement.

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