How long can a human really live?

I recently completed the AI, Justice, and the Rule of Law course, developed by the Saïd Business School at the University of Oxford in collaboration with UNESCO. The course was designed to equip legal professionals, judges, policymakers, researchers and justice sector practitioners with a comprehensive understanding of how artificial intelligence is transforming legal systems and the administration of justice while safeguarding the rule of law. Artificial intelligence (AI) is no longer a future possibility but an integral part of modern justice systems. A UNESCO survey of judicial operators from 96 countries found that 44% already use AI in their daily work, while only 9% have received formal AI training. AI is already being used in courts across more than one hundred jurisdictions to support legal research, document review, transcription, translation, case management, document summarisation, and drafting assistance. However, AI should not be viewed as a single technology; rather, it should be understood in terms of the specific task it performs within the judicial process. This functional approach is essential because the legal implications of AI depend on where and how it is used. Different categories of AI create different opportunities and risks. Administrative AI is primarily used for case management, transcription, translation, and other routine functions that improve court efficiency. Research and analytical AI assists legal professionals in identifying relevant legislation, precedents, and legal principles. Decision-support AI helps analyse patterns and provide recommendations, while generative AI produces summaries, drafts legal documents, and generates text. Each category presents distinct legal, ethical, and governance challenges, requiring different levels of scrutiny and oversight. A central theme in the course was that AI should support judicial work rather than replace judicial decision-making. Judicial authority must always remain with human judges, who retain ultimate responsibility for interpreting the law and deciding cases. AI can assist by improving efficiency and providing analytical support, but it cannot substitute independent legal reasoning or judicial discretion. The principle of Human-in-the-Loop (HITL) is emphasized, under which meaningful human oversight remains essential whenever AI influences legal processes or outcomes. There are considerable opportunities AI presents for improving justice systems. AI can significantly accelerate legal research, improve case management, automate transcription and translation, summarise lengthy legal documents, and reduce the administrative workload of judges and court staff. By automating repetitive tasks, AI enables judges to devote more time to hearings, legal analysis, and reasoned decision-making. AI has the potential to improve access to justice by making legal services faster, more efficient, and more accessible. Alongside these benefits, there are risks associated with AI in the justice sector. Generative AI may produce hallucinated legal authorities, inaccurate citations, or misleading legal analysis. Algorithmic bias may reinforce existing inequalities, while automation bias can encourage users to place excessive trust in AI-generated outputs without independent verification. Other important concerns include the lack of transparency in ‘black box’ algorithms, risks to privacy and confidentiality, and the possibility that excessive reliance on AI may gradually erode the professional skills and independent judgment of legal practitioners. The responsible adoption of AI requires governance rather than simply introducing new technology. Effective implementation depends upon institutional AI policies, comprehensive risk and human rights impact assessments, pilot testing before deployment, continuous monitoring and evaluation, transparency, explainability, and accountability. The importance of multidisciplinary oversight involving judges, technologists, policymakers, and civil society to ensure that AI systems remain trustworthy and aligned with the principles of justice and the rule of law. Another important aspect of the role of AI is in promoting access to justice. AI-powered legal assistants can help self-represented litigants understand legal procedures, prepare legal documents, translate court materials into different languages, and support mediation and dispute resolution processes. These applications have the potential to make legal information and services more accessible, particularly for individuals who face financial, linguistic, or geographical barriers in accessing justice. However, the ethical and professional responsibility always remains with human legal professionals. Regardless of how sophisticated AI systems become, judges remain accountable for their decisions, and lawyers remain responsible for the accuracy, quality, and integrity of their work. AI cannot replace professional ethics, judicial independence, impartiality, or the duty to provide transparent, reasoned, and legally sound judgments. Overall, AI should be viewed as a powerful judicial support tool rather than a judicial decision-maker. Its responsible use depends upon understanding the function of each AI system, maintaining meaningful human oversight, safeguarding fundamental rights, ensuring transparency and accountability, and adopting strong institutional governance so that technological innovation strengthens, rather than undermines, the rule of law.

A rise of anti immigration policies have been emerging rapidly across North America and Europe, especially in the United Kingdom and USA. The blue collar politicians and white people living there have expressed their concerns over these often labeled “illegal” immigrants causing crime and stealing the jobs of the “rightful” citizens. If looked closely upon, this is not about illegal immigration, rather it is a form of racism against the blacks, the Indians and rather anyone who is not white.   The United Kingdom had colonized a great part of the world which included the Indian subcontinent and a vast part of Africa along with other European colonizers whom they wanted to “civilize” as for them they were a “savage” race. This colonization resulted in thousands of black and Indian families migrating to Europe, especially the upper class who ought to receive English education and work in the British government.   This seems like a normal history dilemma where colonization led to great migrations and mixing, which the Europeans have now mayhaps forgotten. All over the UK, many rallies of white people have emerged in which they protested against immigration- however they in reality spread their similar racist views. These citizens may not realize the extent to which immigrants aided in growing the economy. If kicked out, the economy will collapse and suffer tremendously.   In recent years these anti immigration policies have caused major hurdles for students all over Asia, South America and Africa who are ambitious enough to study in the ivy leagues and settle abroad- however their visas being rejected have deteriorated their ambitions otherwise. This is being seen as a great disadvantage all over the world especially for the students who are forced into putting a hold on their education.   No more than the student, this poses a great threat to the Western countries themselves. Without the hands and minds of these students who are the future workforce who help stabilize and grow the economy, the countries will often suffer. Unlike most nations, Germany is seen as offering free education to these immigrants which has definitely bore the result making Germany one of the most powerful economies despite the restrictions imposed on them (after world war II).   The other side of this argument initiates from the government of respective countries like Pakistan whom the students and workers emigrate from- their government stating that they are much needed to support their own respective economies. Nevertheless, the great amount of corruption, instability and discrimination are the reasons in the first place for workers to emigrate seeking better secure jobs abroad. It is hard to revive the patriotic heart of civilians when the governments do not work in favour of them.   “France for the French” was said by Jean-Marie Le Pen since the immigrants are apparently threatening the French identity. The same french is spoken in 20 African countries who were forcefully colonized and turned into slaves, the countries who had their own languages (hundreds of them), cultures and identities. So it often seems extremely hypocritical to hear statements such as these.   Consequently, the immigrants framed as criminals are the result of centuries old racist ideologies. They pose no threat but the threat of looking different, which is again ironically hypocritical since white race is a minority in the world. Hence, even in the ripe year of 2026 racism thrives and the rest of the world suffers. Comments like “Immigration is not an opportunity. It is a tragedy.” ( by Marine Le Pen) are made openly without facing any backlash- instead receive grave support. Mayhaps immigration can stop once the British return the koh-e-noor, jewels and trillions of dollars worth of resources stolen from the sub continent.

By Muhammad Imran, Staff Member, SAHSOL-LUMS and Asma Rahmat, Final Year Law Student, SLC, Superior University and Muhammad Ameer Hamza, Final Year Law Student, SLC, Superior University    Historical Evolution and Constitutional Recognition: The right to a fair trial and due process is expressly guaranteed under Article 10A of the Constitution of the Islamic Republic of Pakistan, 1973, which was inserted through the Constitution (Eighteenth Amendment) Act, 2010. The Eighteenth Amendment was passed by the National Assembly on 8 April 2010, approved by the Senate on 15 April 2010, and received the assent of the President on 19 April 2010, whereupon it came into force. The insertion of Article 10A marked one of the most significant constitutional reforms introduced by the Eighteenth Amendment by expressly recognizing the right to a fair trial and due process as enforceable fundamental rights. Before the insertion of Article 10A, the Constitution did not contain an explicit guarantee of the right to a fair trial. Nevertheless, the superior judiciary consistently interpreted Articles 4, 9, and 25 of the Constitution as implicitly incorporating the principles of natural justice, procedural fairness, and due process. Article 4 guarantees the right of every individual to be dealt with in accordance with law, Article 9 protects the security of person, and Article 25 guarantees equality before the law and equal protection of the law. Through an evolving body of constitutional jurisprudence, the Supreme Court of Pakistan acknowledged that fairness in legal proceedings constituted an indispensable component of the rule of law and the protection of fundamental rights. However, the absence of an express constitutional guarantee often created uncertainty regarding the precise scope and enforceability of these procedural protections. The insertion of Article 10A fundamentally transformed Pakistan’s constitutional framework by elevating the right to a fair trial and due process into an independent and directly enforceable fundamental right. It converted principles previously implied through judicial interpretation into an explicit constitutional mandate, thereby strengthening the protection of individual liberties, reinforcing constitutional supremacy, and enhancing judicial oversight. Moreover, the amendment reflects Pakistan’s commitment to internationally recognized human rights standards, particularly Article 14 of the International Covenant on Civil and Political Rights (ICCPR), which guarantees the right to a fair and public hearing by an independent and impartial tribunal. Scope and Nature of Article 10A: Article 10A provides that: “For the determination of his civil rights and obligations or in any criminal charge against him, a person shall be entitled to a fair trial and due process.” The language of Article 10A demonstrates that its protection is not confined to criminal prosecutions. Rather, it extends equally to civil proceedings and all judicial, quasi-judicial, and administrative proceedings in which legal rights and obligations are determined. Consequently, the constitutional guarantee encompasses the entire continuum of justice, including investigation, arrest, detention, prosecution, adjudication, sentencing, appeal, and review. The constitutional requirement of “due process” ensures that every stage of legal proceedings must be conducted in accordance with established legal procedures, free from arbitrariness, discrimination, mala fide exercise of power, or abuse of authority. Essential Components of the Right to Fair Trial: The right to a fair trial under Article 10A embodies a comprehensive set of procedural safeguards that are indispensable for the administration of justice. These include the presumption of innocence until guilt is proved beyond reasonable doubt, the right to be informed promptly and clearly of the accusations, the right to adequate time and facilities to prepare a defence, the right to legal representation by counsel of one’s own choosing, the opportunity to examine and cross-examine witnesses, the right to produce evidence in defence, and the entitlement to a public hearing before an independent, impartial, and competent tribunal established by law. Equally important is the obligation that judicial decisions be reasoned, evidence-based, and transparent. The requirement to provide reasoned judgments promotes accountability, facilitates appellate review, enhances public confidence in the administration of justice, and ensures that justice is not only done but is also manifestly seen to be done. Relationship with Other Constitutional Guarantees: Article 10A does not operate in isolation but forms part of a broader constitutional framework safeguarding individual liberty and procedural justice. Article 4 guarantees that every individual shall be treated strictly in accordance with law, while Article 9 protects the fundamental rights to life and liberty. Article 10 provides specific procedural safeguards relating to arrest and detention, including the right to be informed of the grounds of arrest, the right to consult legal counsel, and the right to be produced before a magistrate within twenty-four hours. Article 25 further guarantees equality before the law and equal protection of the law. Read harmoniously, these constitutional provisions establish an integrated framework designed to prevent arbitrary state action, ensure accountability of public authorities, and uphold fairness throughout the legal process. Judicial Interpretation of Article 10A: The superior judiciary has consistently interpreted Article 10A as embodying both procedural and substantive dimensions of justice. The Supreme Court of Pakistan has repeatedly emphasized that compliance with Article 10A requires more than mere adherence to technical procedural formalities; rather, fairness must permeate every stage of legal proceedings. Investigations, collection of evidence, prosecution, trial, sentencing, and appellate review must all satisfy constitutional standards of due process. The courts have further held that statutory provisions or executive actions inconsistent with Article 10A are subject to constitutional scrutiny and may be declared unconstitutional where they undermine the fundamental right to a fair trial. Consequently, Article 10A has become a cornerstone of Pakistan’s constitutional jurisprudence, guiding judicial review in criminal justice, administrative law, disciplinary proceedings, and civil litigation. Constitutional Significance: The constitutional recognition of the right to a fair trial has significantly strengthened Pakistan’s legal system by providing an effective safeguard against arbitrary exercise of state power. It protects individuals against unlawful convictions, promotes judicial accountability, enhances public confidence in legal institutions, and reinforces the supremacy of the rule of law. Simultaneously, it serves as an important constitutional mechanism for balancing society’s interest in the effective prosecution of crime with the fundamental rights

By Saman Aftab Since the world has deliberated a lot to find a workable solution of plastic pollution, it is imperative to underscore the significance of most promising eco- friendly solutions to curb the plastic menace. The non-degradable nature of synthetic plastics is contaminating terrestrial and aquatic eco systems. Moreover, the disastrous effects of microplastics (extremely tiny plastic pieces) on human nervous system development, hormonal balance and reproductive system are becoming evident with scientific research. Hence, plastic pollution has become a grave concern not only for the environment but also for human health. It is a well-documented fact that the current strategies to deal with disposing of synthetic plastic are not sufficient to get rid of this man made pollution. Landfilling is littering the water bodies as the leachate escaping from the landfills causes the contamination of water. Similarly, incineration (burning of plastic waste) leads to air pollution in turn causing several health hazard in the surroundings. Even, recycling of plastic seems to be highly expensive when dealing with enormous amounts of mix plastic wastes in developing countries like Pakistan. However, as a bioremediative strategy, biodegradation holds promising prospects. Biodegradation of plastic simply means the use of microorganisms (including bacteria and fungi etc.) that have the capability of degrading petroleum based plastic in such a manner that would render the synthetic plastic degraded in the environment. Such microbial strains are present ubiquitously in those environments where plastics are dumped such as landfills. The researchers have not only isolated such strains but also managed to produce genetically modified bacteria/fungi capable of easily degrading synthetic plastics. Even the microbial enzymes of such microorganisms have been employed for such purposes as to study the intricacies of the biodegradation process only to make it more effective in the future. Pakistan is one of the countries where the use and misuse of plastic allows the environment to host such microbial strains capable of decomposing plastic in abundance. Having keen interest in this topic, I myself have isolated and identified several bacterial and fungal strains in my research work of MPhil titled “Biodegradation of plastics by locally isolated microorganisms”. Moreover, I have contributed a chapter on “Role of microbes in microplastic removal and its health effect on human health” in a book titled “Advanced treatment technologies for the removal of microplastics in wastewater”. Similarly, I have authored another chapter on “The role of microbial enzymes in the degradation of plastics- a sustainable tool for waste management” in an Elsevier book titled “Plastic waste valorization”. Hence, in my humble opinion, the optimization of biodegradation process can be exploited in an industrial setup where synthetic plastics would be degraded in the same manner as biological/microbiological systems are used to treat industrial wastewater. The scientists around the world are working day and night to come up with innovative strategies of plastic waste removal without deteriorating our environment. China, for example is working to convert mix plastic waste into hydrogen fuel but that is too expensive for the time being. In our country we hear about the banning of single use plastic specifically polyethylene shopping bags from our policy makers on and off. However, its enforcement never takes into effect. In fact, since hundreds and thousands of people are associated with the industry of plastic production, it is not wise to disrupt this supply chain abruptly without providing people with other feasible options. The introduction of biodegradable plastic as an alternative is overrated. The biodegradable plastic has shown to last much longer in the environment than what it promises and its production cost makes it too expensive to replace conventional plastic in the market. Whereas, Biodegradation of plastic still offers much hope to tackle plastic pollution. The dearth of resources and governmental assistance is the only hindrance, otherwise Pakistan has the potential to streamline an effective plastic waste management plan pivoted around biodegradation and become a global leader in this regard. I request the authorities to pay attention and incentivize researchers to explore this area of research for national good in particular and international benefit in general. Even if the unlikely consensus on plastic production cap is reached, still the world will need to streamline the process of plastic waste management. And, out of all plastic waste management techniques including incineration, landfilling and recycling, biodegradation is the most ecofriendly process of getting rid of hazardous plastics. The governments all across the globe must encourage their researchers to explore plastic degrading microorganism and optimize the process of biodegradation to get effective outcomes. The writer has done MPhil in Microbiology from GCU Lahore

By Engineer Arshad H Abbasi, ahabasi@gmail.com, edited by Engineer Musa Arshad H Abbasi I write this from Islamabad, not as a diplomat or a historian, but as someone who spends his working life measuring rivers, glaciers, and energy systems — and who has spent the last year watching the instruments of my own profession become instruments of geopolitics instead. I am a water, energy and climate professional, not an expert in international relations. But you do not need a doctorate in strategic studies to feel what it means to live in a capital that sits within reach of two active fronts at once, and to watch a third, farther away, threaten the fuel that keeps my own country’s lights on. To the east, the Indus itself has become a weapon in a dispute I once only studied on paper. Since April 23, 2025, one day after the Pahalgam attack killed 26 people in Jammu and Kashmir, India has held the 1960 Indus Waters Treaty in abeyance, and as recently as July 3, 2026, New Delhi reaffirmed the suspension will continue until Pakistan “credibly and irrevocably” ends cross-border terrorism. Pakistan calls any interruption of that water an act of war. I measure river flows for a living, and I can tell you that a treaty which survived two wars and decades of hostility between 1960 and 2025 was never really about engineering — it was about restraint. Watching that restraint erode between two nuclear-armed neighbors, over a river that irrigates the fields I grew up walking beside, is not an abstraction to me. It is personal. To the west, the war that began on February 28, 2026 between the United States, Israel, and Iran has turned the Strait of Hormuz — the channel that once carried roughly a quarter of the world’s seaborne oil and a fifth of its LNG — into a contested chokepoint. Iranian forces have mined and attacked shipping there on and off for months; a ceasefire and a June memorandum of understanding collapsed in July when Iran resumed strikes on vessels it deemed noncompliant. Even now, in mid-August, Tehran and Oman are still negotiating the terms under which the strait might fully reopen. Every Pakistani household that has watched fuel prices swing this year has felt that war, even though it is being fought a thousand miles from here. And Pakistan’s own western border is no longer a metaphor for instability — it is an active one. Since February 2026, Pakistan and Afghanistan have fought what both sides’ own defense ministries have called open war along the 1893 Durand Line, with Pakistani airstrikes on Nangarhar and Kabul, an Afghan cross-border offensive, and casualty claims running into the hundreds on each side before Qatar- and Turkey-mediated pauses briefly held. I know these are not the only fires burning on this continent, and an honest accounting has to look past South Asia. In Southeast Asia, a century-old dispute between Thailand and Cambodia over the ancient temples of Preah Vihear and Ta Muen Thom erupted twice in 2025 — first in July, then again in December — leaving at least 101 people dead and forcing more than half a million civilians from their homes before a fragile ceasefire, signed December 27, brought an uneasy calm. In East Asia, the map is a thicket of overlapping claims: China and Taiwan over the island’s sovereignty itself; China and Japan over the Senkaku/Diaoyu islands in the East China Sea; China and the Philippines over Scarborough Shoal and reefs across the South China Sea; and Japan and its neighbors over a scattering of other contested waters that keep regional navies on constant alert. Indonesia and Malaysia, too, carry an unresolved history — the armed 1960s Konfrontasi and a maritime boundary dispute over the oil-rich Ambalat block in the Sulawesi Sea that periodically flares even between otherwise friendly neighbors. And running beneath all of it is the oldest fault line of all: the decades-long conflict between Israel and its Arab neighbors, still reshaping alliances and battlefields from Gaza to Lebanon to Yemen, where Houthi strikes on Saudi infrastructure continue even this month. Set against all of that, look at Central Asia — building transit corridors instead of trench lines, settling water and border disputes through negotiation rather than force, and courting the same investors that war has driven away from South Asia, the Gulf, and the South China Sea. Even the Armenia-Azerbaijan peace process next door, however unfinished — initialed in Washington in August 2025, still unsigned a year later over Armenia’s constitutional language — has produced something rarer than victory: an actual framework both sides keep returning to, rather than abandoning for the battlefield. While I want to avoid romanticizing Central Asia to those who know the region far better than I do, it stands as a compelling model for peace. The region offers a practical demonstration that Asian states can prioritize economic integration over territorial reflexes—a choice that others, from Islamabad to Phnom Penh to Manila, have yet to make. The Ledger of Conflict: A Continent Still at War With Itself It is worth setting all of this down in one place, because scattered across a dozen news cycles it is easy to lose the scale of it. India–Pakistan, Kashmir and the Indus Waters Treaty. Held in abeyance since April 23, 2025; reaffirmed as of July 2026 to remain suspended until Pakistan “irrevocably” ends cross-border terrorism, in a dispute that touches the water security of more than 300 million people and involves two nuclear-armed states that have already fought a war in 2025. Iran, Israel, and the United States. War since February 28, 2026, with Iranian attacks on shipping through the Strait of Hormuz — a corridor carrying roughly a quarter of the world’s seaborne oil and a fifth of its LNG — still unresolved as Tehran and Oman negotiate terms for reopening it, even this month. Pakistan–Afghanistan, the Durand Line. Open war since February 2026 between two governments that have never

By Latif Tunio Imagine two people standing outside a bakery. One has not eaten since yesterday. The other has already had breakfast but buys every loaf on the shelf because nobody else should have one. The first person is hungry. The second is greedy. That is the difference we often forget. Human needs are surprisingly small. We need food, shelter, safety, affection and dignity. Yet somewhere along the road to modern civilization, our desires stopped listening to our needs. We no longer ask, “Do I need this?” We ask, “Will people notice if I don’t have it?” Perhaps that is why we live in an age where skyscrapers grow taller while patience grows shorter. Greed is not new. Kings fought wars for gold centuries ago. Empires swallowed nations for spices, land and power. But today greed wears expensive perfume, carries a smartphone and speaks the language of success. It no longer hides in dark corners; sometimes it sits on television panels giving motivational speeches. A hundred years ago, a respected person was often remembered for honesty, wisdom or service to the community. Today, many people first ask, “What car does he drive?” or “How much is she worth?” Character has quietly been replaced by price tags.Social media has made this worse. Every morning millions of people wake up and immediately begin comparing their ordinary lives with someone else’s carefully edited highlights. One person posts a luxury vacation. Another uploads a new phone. Someone else announces another achievement. Nobody uploads sleepless nights, unpaid bills or family arguments. We compare our behind-the-scenes life with everyone else’s movie trailer.Then we wonder why we feel poor. The market has discovered something dangerous: making people dissatisfied is excellent for business. If people become content, who will buy the next upgrade Advertisements rarely sell products anymore. They sell insecurity. Frankly They whisper, “You are incomplete without this watch.” “You are unsuccessful without this car.” “You are unattractive without this cream.” Apparently even happiness now comes with monthly installments. Yet greed is not always born from vanity. Sometimes it grows out of fear. A father worried about rising school fees saves every rupee he can. A mother fears another economic crisis. A young graduate sees unemployment everywhere and begins believing that only endless money can guarantee safety. Fear slowly changes saving into hoarding, and caution into obsession. There is an old saying often attributed to Mahatma Gandhi: “The Earth provides enough for everyone’s need, but not everyone’s greed.” The tragedy is that many people no longer know where need ends and greed begins. Another reason is that we have quietly lost the art of contentment. Previous generations owned fewer things but often worried less about owning more. Today many people possess wardrobes full of clothes while insisting they have “nothing to wear.” We buy bigger houses only to spend less time inside them. We own faster internet but have slower conversations. Modern life keeps promising that the next purchase will finally complete us. It never does. Greed also flourishes where justice is weak. When honest people struggle while corrupt people become celebrities, society learns a dangerous lesson. Bribes become “connections.” Fraud becomes “smartness.” Tax evasion becomes “good business.” Before long, honesty begins looking like a financial disability. The message becomes painfully simple: if cheating pays and integrity suffers, why remain honest? This is how corruption stops being an individual crime and becomes a social culture. The damage reaches far beyond bank accounts. Families break apart over inheritance before the funeral flowers have even dried. Lifelong friendships disappear over business deals. Brothers become strangers because land suddenly becomes more valuable than blood. Perhaps the saddest part is that greedy people rarely enjoy what they collect. They spend years protecting possessions they never truly have time to use. They own everything except peace. Nature also pays the bill. Forests disappear because cutting trees is profitable today, even if floods arrive tomorrow. Rivers become sewers because treating waste reduces corporate profits. Mountains are blasted apart, oceans filled with plastic and clean air sold back to us in expensive machines. Humanity has become astonishingly efficient at converting tomorrow’s disasters into today’s profits. Can greed be reduced? Not by preaching alone. Children should learn that success includes honesty, kindness and responsibility—not only salaries. Schools should celebrate integrity as loudly as achievement. Families should teach gratitude before ambition. We also need digital wisdom: learning that a perfect life on a screen is often nothing more than excellent lighting and careful editing. Governments have responsibilities too. Laws must punish corruption without asking whether the offender is rich, famous or politically connected. Justice loses its meaning when it becomes negotiable. Above all, we need to rediscover contentment—not laziness, but the wisdom of knowing when enough is truly enough. A society does not become civilized because it builds taller buildings or produces richer billionaires. It becomes civilized when people can trust one another, when honesty is rewarded instead of mocked, and when success does not require sacrificing conscience. The greatest poverty in the twenty-first century may not be empty pockets. It may be full wallets attached to empty hearts. The writer is a Social activist. He can be reached at tunio.latif786@gmail.com