poetry power 038

Poetry, Power & Humanity—V  Waris Shah: Wh…

Our discussion of Bulleh Shah in Part IV concluded with a question: Who are we when power can no longer name us? Bulleh Shah dismantled the identities imposed upon the human person by lineage, orthodoxy and social hierarchy. Waris Shah takes the inquiry into the institutions governing everyday life. He shows what happens when two human beings attempt to live according to the freedom Bulleh imagined.

Heer is celebrated as Punjab’s greatest love story. To describe it merely as a romance, however, is to conceal its intellectual achievement. Earlier poets narrated the sufferings of Heer and Ranjha; Waris Shah’s classic poetic work Heeer (1766) placed an entire social order on trial. Shafqat Tanvir Mirza rightly observed that Waris treated the story through the “politics, economy and cultural values” lived by the people of his period. His poem contains a devastating criticism of poor governance, institutional corruption, religious exploitation, arrogance of the wealthy and misery of those without power.

Love provides the narrative, but power determines its outcome. Waris Shah wrote against the background of eighteenth-century political disintegration. Invasions, weakening imperial authority, struggles among local forces and economic insecurity had destabilised Punjab.

Waris Shah was not attached to a royal court capable of insulating him from ordinary suffering. His Heer therefore became more than a reconstruction of an old legend. It preserved Punjab’s speech, customs and collective memory while exposing the institutions through which privilege protected itself.

Heer is central to this achievement because she is not a passive beloved. She recognises Ranjha, brings him into her father’s household as a herdsman, arranges opportunities to meet him and openly asserts her choice when the relationship is discovered. She possesses intelligence, desire and moral agency. Her freedom is tolerated only while it remains invisible and does not threaten the authority of the family.

The moment Heer chooses her own future, affection turns into surveillance. Her body becomes the bearer of family honour, and marriage becomes the means through which that honour is restored.

Heer does not ask permission to feel. She declares a commitment already formed through conscience and love. Her language is especially significant. She does not present Ranjha as an object she wishes to acquire. She has offered her own life and accepted responsibility for that choice. In a society where marriage joins families, properties and status groups, such self-determination is revolutionary.

The dispute is not simply between one prospective husband and another. Ranjha represents Heer’s autonomous choice; the Kheras represent the settlement arranged for her by others. Her family treats marriage as a transaction carrying consequences for lineage, reputation and power. Heer insists upon treating it as a union requiring the will of the persons whose lives it determines.

میں تاں منگ رنجھیٹے دی ہو چکی
اساں منگ درگاہ تھیں لیا رانجھا
Main tāṅ mang Ranjheṭe dī ho chukkī
Asāṅ mang dargāh thīṅ liyā Rānjhā
I have already been pledged to Ranjha;
from the divine court itself I received him.
اساں جان رانجھیٹے دے پیش کیتی
لکھ کھیڑیاں نوں چا گھولدی ہے
Asāṅ jān Ranjheṭe de pesh kītī
Lakkh Kheṛiāṅ nūṅ chā gholdī hai
I have laid my life before Ranjha;
I would sacrifice a hundred thousand Kheras for him.

This is the political economy hidden within the romance. Property is not limited to land, cattle and wealth. Patriarchal authority extends the idea of ownership to women. A daughter may be cherished as long as she accepts the future selected for her. Once she claims ownership of her own will, love within the family becomes conditional. Research on Heer similarly identifies the family, property, mosque, qazi, feudal hierarchy and ruling elite as interconnected institutions shaped by economic interest.

Kaido is the most visible agent of this system, though he should not be dismissed as a solitary villain. He represents social surveillance: the resentful custodian of conformity who observes, reports and converts private happiness into public scandal. Power does not survive through rulers alone. It recruits relatives, neighbours and self-appointed guardians of morality who internalise its prohibitions and enforce them upon others.

Kaido’s triumph begins when Heer and Ranjha’s love is no longer treated as a human relationship but as an offence against collective honour. The family then requires an institution capable of turning its demand into a lawful and religious command. The qazi enters at precisely this point.

Waris Shah does not attack faith. He exposes the appropriation of faith by those serving property and patriarchy. The qazi is called because parental pressure has failed to secure Heer’s consent. Religious vocabulary is employed to present submission as virtue and resistance as sin.

Heer answers him from within the moral tradition he claims to represent. She insists that genuine faith cannot be separated from truth, and that her union with Ranjha possesses a reality no ceremonial decree can erase. The surviving text presents an extended confrontation in which the qazi invokes authority while Heer asserts conscience and consent. Unable to persuade her, institutional power reveals its coercive core. The qazi threatens punishment and demands that she accept the Khera marriage.

قاضی بنھ نکاح تے گھت ڈولی
نال کھیڑیاں دے دِتی تور میاں
Qāzī bannh nikāh te ghat ḍolī
Nāl Kheṛiāṅ de dittī tor miyāṅ
The qazi bound the marriage and placed her in the palanquin;
she was sent away with the Kheras.
ہیر کھیڑیاں نال نہ تُرے مولے پیا
پِنڈ دے وچ ہے شور میاں
Hīr Kheṛiāṅ nāl na ture, maulā piyā
Piṇḍ de vich hai shor miyāṅ
Heer would not willingly go with the Kheras;
an uproar filled the village.
کھیڑے گھن کے ہیر نوں رواں ہوئے
جویں مال نوں لے وَگے چور میاں
Kheṛe ghin ke Hīr nūṅ ravāṅ hoe
Jiveṅ māl nūṅ lai vagge chor miyāṅ
The Kheras took Heer and moved away,
like thieves driving stolen cattle.

The comparison is Waris Shah’s own and is among the most revealing images in the poem. The final line strips the ceremony of its respectable appearance. There has been a qazi, a marriage procession, jewellery, property and public ritual. Waris nevertheless compares the removal of Heer to thieves taking away cattle. Religious form cannot transform coercion into justice. Ceremony cannot manufacture consent.

The description also reveals the economic imagination underlying patriarchy. Heer is transported like property from one household to another. Wealth, ornaments, livestock and the bride appear within the same ceremonial transaction. Her refusal does not stop the procession because the institutions surrounding her recognise the claims of families more readily than the will of a woman.

Erich Fromm’s distinction between having and being again becomes relevant. Heer’s family operates within the mode of having: having status, having honour, having alliances and having authority over a daughter. Heer and Ranjha seek the mode of being, in which relationship arises from recognition rather than possession. Their love becomes intolerable because it refuses to function as property.

The tragedy is completed when every major institution fails them. The family protects honour rather than the child. The community protects conformity rather than truth. The qazi validates power rather than consent. Kinship becomes surveillance, marriage becomes transfer and religion becomes enforcement.

Heer’s eventual poisoning is thus not an accidental ending added to create emotional intensity. It is the final response of an order that cannot accommodate autonomous choice. When shame, persuasion, forced separation, arranged marriage and religious sanction fail to extinguish her commitment, physical elimination restores collective control. The victory is hollow.

The families survive, but their moral world is condemned. Kaido succeeds within the plot, while history remembers him only as the embodiment of envy and coercion. The Kheras obtain the marriage ceremony, but not Heer’s consent. The qazi pronounces the required words, but cannot make falsehood true. Heer and Ranjha die, though Punjab grants them the immortality denied to those who destroyed them.

The continuing thread of our inquiry is now clearer. Shah Hussain crossed the narrow passage from attachment towards freedom. Bulleh Shah removed the labels through which society imprisons the self. Waris Shah shows what organised society does when that liberated self claims the right to choose.

The institutions portrayed in Heer have not disappeared. Forced marriages, denial of women’s inheritance, biradari (clan) restrictions, honour crimes, clerical legitimisation of patriarchy and the use of family reputation to silence consent remain part of our social reality. Their language has changed; their central claim remains that family, property and status possess rights superior to the human person.

Bulleh Shah asked what remains when inherited identities fall away. Waris Shah explains why society fears the answer. Heer ceases to be property when she names her own beloved. Ranjha ceases to be obedient when he rejects the future assigned to him. Their love becomes political because it asserts that a human being belongs first to herself or himself—not to lineage, wealth, clergy or collective honour.

The lovers are killed, but power does not secure the final word. Punjab remembers Heer and Ranjha. It remembers their destroyers only as instruments of injustice.

[To be continued]

________________________________________________________________

Dr. Ikramul Haq, Advocate Supreme Court, writer, literary critic, Adjunct Faculty at Lahore University of Management Sciences (LUMS), member Advisory Board and Visiting Senior Fellow of Pakistan Institute of Development Economics (PIDE), holds an LLD in tax laws. He was full-time journalist from 1979 to 1984 with Viewpoint and Dawn. He also served Civil Services of Pakistan from 1984 to 1996.

Similar Posts

  • Frozen in the Dark: Why Is Gilgit-Baltistan Left O…

    Connecting Gilgit-Baltistan (GB) to the National Grid—and guaranteeing a dedicated clean hydro quota—is not merely an infrastructural goal; it is an ecological imperative and the definitive key to realizing the region’s full potential. High in the Karakoram and Himalayan ranges, where soaring glaciers feed the roaring Indus River, sits Gilgit-Baltistan—a land defined by its breathtaking landscapes, strategic geopolitical footprint, and an excruciating policy failure. Though this high-mountain region acts as the primary water tower of Pakistan, generating the very lifeblood that sustains the nation’s agricultural heartland and downstream hydroelectric dams, its own citizens spend their lives in perpetual darkness. For nearly eight decades since independence, the people of Gilgit-Baltistan have endured a chronic, soul-crushing energy crisis. In the harsh high-altitude winters, when temperatures plunge far below freezing and regional run-of-the-river hydel plants freeze solid or lose flow, power outages stretch to an agonizing twenty-two hours a day. Entire cities like Skardu and Gilgit grind to an absolute halt. Modern medical facilities run on expensive, precarious diesel generators, students study by the dim flicker of kerosene lamps, and families are forced to strip fragile mountain ecosystems of firewood simply to survive the winter. This domestic isolation becomes outright tragic when set against the backdrop of broader South Asian regional integration. Today, cross-border grid interconnections are becoming standard practice across the subcontinent. India has built high-voltage transmission lines linking its power architecture with Bhutan, Nepal, Bangladesh, and Myanmar, while making major technical strides to link Sri Lanka across the Palk Strait. Under frameworks like the “One Sun, One World, One Grid” initiative, neighboring nations seamlessly buy, sell, and route cross-border electricity to balance seasonal surpluses and deficits. Bhutan finances its national development by wheeling clean hydro power directly into the Indian market. Nepal trades its monsoon hydro surpluses across borders to avoid spilling water, pulling power back when river flows decline. Even nations separated by deep political, geographic, and sovereign boundaries manage to run copper and steel across international borders so their citizens do not sit in the dark. Yet, after 79 years of shared history, Pakistan presents an embarrassing anomaly. The state has built a national power grid that spans thousands of miles from the Arabian Sea to Khyber Pakhtunkhwa, and downcountry Pakistan often wrestles with systemic generation capacity surpluses, yet it has failed to link its own sovereign territory of Gilgit-Baltistan to the National Grid. Gilgit-Baltistan remains an island—an off-grid enclave stranded inside its own country, cut off from the main transmission backbone. While foreign nations in South Asia trade thousands of megawatts in real time across sovereign borders, Pakistan’s own northern frontier cannot draw a single kilowatt from the national thermal and solar reserves down south during the freezing winter months. This policy neglect is even more absurd considering that mere miles from where local populations freeze, one of the greatest engineering feats in South Asian history is taking shape. The Diamer Basha Dam Project, currently under construction near Chilas on the River Indus, boasts an astounding installed generation capacity of 4,500 megawatts and an expected annual output of over eighteen billion units of clean, renewable energy. The dam will transform Pakistan’s national economy, but it raises a fundamental moral and legal question: will it transform the lives of the people living in its shadow, or will the power simply pass over their heads to serve distant urban centers while local towns remain dark? To correct a structural imbalance that has persisted since 1947, the Federal Government of Pakistan and the Water and Power Development Authority (WAPDA) must formally dedicate a guaranteed quota of 500 megawatts of power from the Diamer Basha Dam directly to Gilgit-Baltistan. This allocation is not an act of federal charity; it is a pragmatic, economically transformative, and ethically mandatory policy that aligns local resource rights with national progress. To understand why a 500-megawatt direct allocation is essential, one must look at the region’s fragile, isolated micro-hydel infrastructure. Historically, Gilgit-Baltistan has relied on small-scale localized plants built on seasonal mountain streams. While these plants function adequately during the summer melt, they are acutely vulnerable to climate shifts and freeze cycles. When winter arrives and glacial run-offs plummet, local power generation drops by over eighty percent. Because the region is not connected to the main transmission grid, it cannot import balancing power, leaving the local economy frozen. Despite possessing immense potential as an international hub for eco-tourism, organic agriculture, high-altitude software hubs, and gemstone processing, serious industrial investors routinely stay away due to acute energy insecurity. The cost of doing business is artificially inflated by reliance on imported fossil fuels, creating a cycle of underdevelopment that forces educated, talented youth to migrate to major cities downcountry in search of basic livelihoods. Allocating 500 megawatts out of Diamer Basha’s 4,500-megawatt capacity represents just eleven percent of the dam’s total output. For the national power sector, absorbing this slight allocation is negligible. For Gilgit-Baltistan, however, this capacity is transformative. It represents complete regional energy self-sufficiency, year-round grid stability, and surplus capacity to fuel industrial growth for generations. To execute this vision cleanly and equitably, a structured cost-sharing implementation model must be established between the federal center and the region. The federal government and WAPDA must formally ring-fence a 500-megawatt generation quota from the powerhouse specifically for the region at concessional local tariffs. In return, the regional government of Gilgit-Baltistan must take complete ownership of downstream execution. The regional government must build high-voltage transmission lines connecting the powerhouse at Chilas to major regional load centers like Gilgit, Skardu, Hunza, and Ghizer, while overhauling local grid stations and distribution lines. By dividing responsibility—federal generation matched by regional distribution—both parties build a long-overdue partnership rooted in shared accountability. An allocation of this scale does far more than illuminate living rooms; it fundamentally reshapes the socio-economic trajectory of the entire northern frontier. With a dependable baseload, Gilgit-Baltistan can transition from a subsistence economy to a value-added manufacturing and processing hub. Local mineral wealth—including high-grade marble, granite, and precious gemstones—can be processed

  • India’s nuclear security dilemma: Kudankulam…

    By Sharjeel Zafar “Nuclear security is first and foremost a national responsibility.” This principle is not merely a diplomatic commitment – it is the minimum requirement for any state operating nuclear facilities. Against this fundamental principle, the reported data breach involving India’s largest nuclear power station, the Kudankulam Nuclear Power Project (KKNPP), which came to public attention on 15 July 2026, represents a serious setback to confidence in India’s nuclear security architecture and highlights vulnerabilities within one of its most critical strategic facilities. The exposure of sensitive engineering documents from one of India’s flagship nuclear facilities is not just a cybersecurity failure; it is a warning sign of deeper vulnerabilities within a nuclear establishment that seeks to expand rapidly while struggling to secure the infrastructure it already operates. According to cybersecurity researchers, thousands of engineering files related to Kudankulam Units 3 and 4 were reportedly exposed following a ransomware attack on Reliance Infrastructure, a contractor associated with the project. The leaked material allegedly included drawings of ventilation and cooling systems, layouts of auxiliary control rooms, inspection records with site photographs, supplier information, and insurance documentation. Indian authorities have maintained that no reactor-core designs or operational control systems were compromised. Yet modern cyber operations seldom begin by targeting the most protected assets. Instead, adversaries assemble seemingly routine engineering documents, contractor records, and infrastructure layouts to build an intelligence picture that can support future cyber intrusions, supply-chain compromises, or physical sabotage. In this context, the significance of the breach lies not merely in what was leaked, but in what such information can enable. The incident is particularly concerning because it follows an earlier cybersecurity breach at the same facility. In 2019, malware attributed by cybersecurity researchers to the Lazarus Group infiltrated an administrative network associated with Kudankulam. Although the Nuclear Power Corporation of India Limited (NPCIL) maintained that operational systems remained isolated, the episode demonstrated that India’s nuclear infrastructure had already become a target for sophisticated cyber actors. The recurrence of security incidents involving the same strategic installation suggests that vulnerabilities within India’s broader nuclear ecosystem, including contractors, suppliers, and administrative networks, remain insufficiently addressed. Such repeated breaches raise questions about the effectiveness of existing cybersecurity protocols and the resilience of critical nuclear infrastructure against evolving cyber threats. More troubling, however, is that Kudankulam represents only one aspect of a much larger problem. Over the past four decades, India has witnessed repeated incidents involving the theft, illegal possession, and trafficking of radioactive materials. Police have intercepted attempts to sell uranium and other radioactive substances in Maharashtra, West Bengal, Bihar, Jharkhand, Uttarakhand, and Dehradun involving stolen radioactive material. These repeated incidents raise serious questions about the effectiveness of India’s nuclear security mechanisms and its ability to maintain strict control over hazardous materials. These incidents expose a dangerous gap between India’s claims of maintaining a robust nuclear security architecture and the reality demonstrated by repeated security breaches. The timing of these concerns is particularly alarming. India is simultaneously seeking to dramatically expand its nuclear energy sector and introduce greater private-sector participation. Expansion without institutional strengthening creates a dangerous contradiction: the country is increasing the size and complexity of its nuclear ecosystem before fully resolving vulnerabilities already visible within the existing system. Private participation may bring investment, technological expertise, and efficiency, but it also introduces additional layers of complexity into nuclear security governance. Unlike a purely state-controlled system, a larger private-sector ecosystem involves multiple contractors, subcontractors, software providers, equipment suppliers, and service companies that may require access to sensitive information, digital networks, or operational support functions. Each additional entity connected to nuclear infrastructure expands the potential attack surface and creates new points at which cybersecurity failures, insider threats, inadequate security practices, or supply-chain compromises can occur. Differences in security standards, compliance capabilities, and oversight mechanisms among private entities may further complicate efforts to maintain uniform protection across the nuclear sector. Without strict regulatory control, mandatory cybersecurity standards, and continuous monitoring of third-party participants, privatization could unintentionally widen the pathways through which hostile actors attempt to access sensitive nuclear information or critical infrastructure. The implications extend far beyond India’s domestic energy programme. India’s expanding nuclear industry increasingly relies on international technology, foreign vendors, global supply chains, and cross-border investment. Consequently, vulnerabilities within one national nuclear programme can have wider strategic repercussions. A successful cyber operation or compromise of sensitive engineering information could undermine confidence in India’s nuclear security practices, raise concerns among international partners, and expose weaknesses in critical infrastructure protection within an increasingly interconnected nuclear industry. As civilian nuclear programmes worldwide become more digital and commercially integrated, cybersecurity failures in one country inevitably become matters of broader international concern. The Kudankulam breach should therefore serve as a strategic wake-up call, not another incident to be contained through official statements. A nuclear power’s credibility is not determined by the number of reactors it operates or the ambitions it announces, it is determined by its ability to prevent unauthorized access, protect sensitive information, secure radioactive materials, and maintain public confidence in its institutions. The question is whether the international community would still stay silent over a State’s perpetual weak demonstrated performance in nuclear security and remain vulnerable to risk of nuclear terrorism, cyber terrorism, illicit proliferation, and black market or transnational ecological disorder? India’s nuclear programme stands at a critical crossroads. Rapid expansion combined with unresolved security weaknesses creates a dangerous environment where a single successful cyber operation, insider compromise, or supply-chain failure could produce consequences far beyond financial losses or reputational damage. In the nuclear domain, prevention is not optional, and security lapses cannot be treated as routine administrative failures. The most serious threat facing India’s nuclear ambitions may not come from external adversaries seeking to undermine its programme, it may come from vulnerabilities that remain unaddressed within the programme itself. A nation aspiring to become a major nuclear power cannot afford a security culture built around reassurance after failure. It must build one based on prevention before disaster. The Kudankulam leak is not merely

  • |

    The Education Dilemma

    By Tuba Khan Literacy is the key to a successful political, economic and social structure of a country. Nations that prioritize education give birth to a strong, responsible and intellectual generation that could foster civic culture in the country. A well-educated and politically aware youth is the backbone of a country’s development. Society can only progress if it invests in its youth, allocating resources and opportunities to young people. Pakistan ranks fifth among the countries having the largest young population in the world. This youth bulge could become a driver of economic prosperity and social progress if quality education and skills development are provided to the youth. Unfortunately, Pakistan lacks an education system that can produce civic-minded, skilled and informed people. The education sector has remained stagnant for several decades and the quality of education is declining day by day, producing an intellectually enslaved generation. Pakistan ranked 164th out of a total of 194 countries globally in education quality, lagging far behind from the other countries in the region. Education in Pakistan is treated as a business for generating revenue and in return creating inequality across all levels of education.   In Pakistan, around 54% of students are enrolled in public sector institutions, where the quality of education and the infrastructure are in a state of severe deterioration. The country’s education standard is so poor that no Pakistani university ranks among the world’s top 350 reputable universities as per QS World University Rankings 2026. Moreover, approximately 26 million children are out of school and those who are enrolled in schools are often products of the rote learning system, unable to think critically and lack the ability to build independent opinions. They are deprived of basic facilities, such as safe and secure buildings, furniture, laboratories, libraries, electricity, clean drinking water, proper sanitation facilities and other basic amenities at the public educational institutions. The outdated syllabus and unprofessional staff at public educational institutions add fuel to the fire, aggravating the education crisis in Pakistan. According to the data provided by UNESCO in 2024, there were 25.38 million students in total for all public and private elementary schools in the country, while only 445,877 teachers were available to facilitate the students. This highlights that there are around 57 children for each teacher. This highlights the ailing condition of the education system of Pakistan.   Despite the educational challenges and poor education system, government spending on the education sector has declined significantly. From 0.8% of GDP allocated to the education sector in 2024, the education spending has dropped to only 0.2% of the federal budget in 2026. Additionally, the privatization of public schools in Punjab is also the biggest failure of the government as it raised the costs and fees, putting a financial burden on low-income families and provoking more elimination of students from the schools. The privatization policy is contrary to the constitutional promise, introduced under the 18th amendment in 2010 of providing free and compulsory education up to Matriculation, exacerbating the education breakdown. This underscores the incompetence of the government in addressing the paramount issue, the root cause of several multidimensional problems of Pakistan.   Education is a fundamental right of every human being and it must be delivered to its citizens by the state. The government of Pakistan must realize that without an educated nation, the country could never be placed on the path of progress. The government should focus on eliminating gender inequality in the education sector while raising awareness in rural areas, making the educational institutions safe for women and holding the institutions accountable. It should encourage digital and vocational training programs, research, practical learning, skills development and the ability of youth to think critically and form independent opinions about the important issues. It is the duty of the government to provide quality education, maintain educational institutions, strengthen checks and balances within the education system, fulfil the constitutional promise of providing free education to children between the ages of 5 and 16 and strengthen the economy so that the middle and lower-middle class can easily afford education. Investing in education is not merely the responsibility of the government, but a national necessity. However, education alone is not enough unless it is coupled with employment opportunities. Otherwise, the youth bulge would become a demographic burden, marked by unemployment, poverty and instability. Pakistan urgently needs reforms in the education sector and strategies to transform the young population from a demographic challenge into a valuable demographic dividend for sustainable growth. The government must treat the education crisis as a priority issue to ensure a prosperous future.

  • Pakistan’s Governance Crisis

    Since its inception, Pakistan has been confronted with a multitude of complex and interwoven challenges that have persistently constrained its political stability, economic progress, institutional development, and social transformation. While the nature and intensity of these challenges have evolved over time, their cumulative impact has continued to impede the country’s pursuit of sustainable development and national prosperity. Among these enduring national challenges, the governance crisis has emerged as one of the most pressing concerns, posing serious implications for sustainable development, institutional resilience, socioeconomic progress, and the country’s long-term stability. A number of instances can be quoted to highlight the dismal situation of governance in Pakistan. The very first among these is the lack of citizens’ interest in participation. Citizens are not sufficiently aware of their participatory rights; therefore, they do not keep an eye on public officials and don’t raise their voices when their legal rights are violated by the elite class of the state. Moreover, in terms of transparency, Pakistan is far behind the required standards. According to the 2025 Corruption Perception Index published by Transparency International, Pakistan scored 28 out of 100 and ranked 136th out of 182 countries, indicating a high perceived level of public sector corruption. Furthermore, it is our bad luck that the situation of the rule of law has always been in trouble since 1947. Unfortunately, the rule of law has been confined to the conventional concept of law enforcement, internal security, and crime control, while, at the same time, it overlooks the basic elements, including transparency, accountability before the law, and the equal, just, and clear application of the law. Although, the state has numerous accountability committees and agencies to hold corrupt individuals accountable and curb corrupt practices in society. But still, the state is struggling to implement accountability in its true sense. Ignoring the major causes that have led to the deplorable situation of governance in Pakistan would be totally unjust. These include a number of factors that have directly or indirectly facilitated its existence. In this context, political instability is the biggest cause of bad governance in Pakistan. For most of the time, a myopic approach is adopted by political parties to establish their own governments. They remain engaged in the struggle for power while toppling governments by hook or by crook. Likewise, the relevant institutions do not respond immediately to the emergence of new challenges, leading to dearth of responsiveness in institution’s working.   In addition to it, the lack of strategic vision of the political leadership is also a factor which hits the structure of governance in Pakistan. Quite understandably, Political leaders have failed to foresee Pakistan’s emerging challenges and to cope with the persistent challenges that the state has been confronting for a long time. Keeping in view the crunch of governance, whom should be blamed and held accountable? It is the need of the hour that well-crafted and result-oriented policies regarding governance be formulated and effectively implemented to address the issue in its true spirit. Social media should play its crucial role in spreading awareness. Democracy should be strengthened. Posting, transfer, and promotion of bureaucrats should be done on merit. Last but not the least, the right to information should be guaranteed to citizens as provided under Article 19A of the Constitution of the Islamic Republic of Pakistan. These bold steps can place Pakistan in the list of countries having good governance.

  • Mental Health and Elite Universities: The Mounting…

    Bio: Hamza Tareen is a student at LUMS majoring in Political Science, with a keen interest in philosophy and theology. ‘I am utterly overwhelmed; the deluge of quizzes is beyond my capacity,’ my friend slowly sighed as his head drooped in exhaustion. Students across the country nurse dreams of pursuing higher education in premier institutes such as the likes of LUMS or IBA. They navigate the rigorous selection process, pay exorbitant fees and, when they finally clinch admission, little do they anticipate the stringently demanding atmosphere that would exact a heavy toll on their mental health. Those who get into these prestigious universities are students who have already demonstrated exceptional academic excellence, and, unsurprisingly, they formulate a highly ambitious criterion for defining success, i.e., consistently acing their courses. However, since the assessment follows a bell-curve distribution which evaluates performance relative to peers, the grading is highly competitive and only a small proportion land in the A/A- categories. This not only fails their expectations but plunges them into depression as they call into question their academic capabilities and self-worth. And, to top it off, peer pressure, which is ever pervasive in the culture, further complicates the problem. It would be tempting to label setting unrealistic expectations as the sole culprit; but the elephant in the room is something else. It is the culture that continuously pushes students to the brink of burnout and brands it as ‘academic rigor.’ From having interminable quizzes, assignments and mid/final exams to being expected to excel in four/five different courses simultaneously, the pressure is intense. And students are expected to somehow manage it all—along with carving out time for extracurriculars and social life. University is not all about academics, and there are a multitude of other problems that students steer through during the semester. But, to their dismay, they are assumed to carry through it all. Justified it would be to say that by the end of the term, they are sapped of all strength, teetering on the precipice of collapse. It is a well-researched—and unfortunate—fact that depression and mental health problems abound in elite universities. The aforementioned factors, coupled with other personal and social challenges that characterize this phase of students’ academic journeys, become a crucible of pressure for them. They stumble, totter, and fall into a shroud of uncertainty. And, lamentably, the stigma associated with seeking help or counselling multiplies the problem. Mental health is stigmatized as something alien, suited for the ‘feeble.’ Amidst these circumstances, the onus falls upon the administration. Supportive counselling sessions which help students in threading their way through university life and academics are crucial; dedicated mental wellness centers need to be introduced, encouraged and endorsed; and students should be empowered to zoom in more on learning than deriving their self-worth from grades alone. This does not mean exhibiting apathy towards academic performance, but a reorientation of priorities which do not impede their growth and self-esteem. Finally, a reconsideration and reassessment of balancing academic rigor with students’ well-being is indispensable on the part of the administration. Mental well-being will naturally translate into more productivity.

  • Who Watches the Workplace Watchdogs?

    Pakistan has a peculiar relationship with workplace merit. We talk about it constantly. Government departments are criticised for delaying promotions. Corporations are questioned over favouritism. Universities are urged to reward academic performance. Employers are told to retain talent. Media organisations routinely expose nepotism, extensions, political appointments and institutional injustice. But there is a question that is rarely asked: Do the organisations making these arguments follow the same standards inside their own walls? The question is particularly relevant to Pakistan’s media industry. Newspapers and television channels have considerable influence over how society understands fairness at work. They report on workers denied promotions, bureaucrats given extensions, senior officials superseded and institutions accused of favouritism. But journalism cannot demand accountability from everyone else while exempting itself from scrutiny. That is where the conversation around employee retention, promotions and extensions becomes uncomfortable. The Extension That Blocks an Entire Career Ladder In any hierarchical organisation, one senior position can determine the careers of dozens of people below it. When a person occupying a senior position retires, the organisation has several choices. It can promote someone from within. It can recruit externally. It can restructure the position. Or, where there is a genuine institutional requirement, it can retain the individual for a defined period. The problem begins when an exception becomes a culture. A six-month extension becomes another year. A temporary arrangement becomes a permanent arrangement. A retired employee is brought back. Another extension follows. Meanwhile, people below continue waiting. For them, the issue is not merely that someone has been allowed to continue working. It is that their own careers may have been placed on hold to accommodate someone else’s continued career. That distinction is often ignored in Pakistan. Even Dawn Has Written About This Problem Dawn itself has been among the publications highlighting the damage caused by prolonged temporary arrangements. In a May 2026 editorial titled “Ad hoc culture,” Dawn criticised the practice of keeping people in higher positions through prolonged temporary arrangements, noting that such practices can leave employees without formal promotion, financial benefits or recognition of seniority. It specifically highlighted the frustration of employees whose seniority is bypassed. That position is difficult to disagree with. In fact, it is precisely the position that responsible journalism should take. But it also raises a more uncomfortable question: What happens when the same principles are applied to the media organisations themselves? The Dawn Question Dawn has long presented itself as an institution committed to professional journalism, institutional accountability and workers’ rights. Its pages have repeatedly carried arguments in favour of merit-based promotions and against prolonged ad-hoc arrangements. A January 2026 Dawn editorial page contribution on academic promotions, for example, argued that delayed promotions erode meritocracy, demotivate employees and can drive talented professionals towards private institutions or overseas opportunities. In another recent editorial, Dawn argued that prolonged temporary arrangements can stagnate careers and deprive employees of financial progression and recognition. These are sound principles. But principles become meaningful only when they are applied consistently. And this is where, based on my own knowledge of the organisation, an uncomfortable contradiction deserves examination. Dawn’s senior management structure has itself seen prolonged extensions, while retired managers have, according to my knowledge, been brought back into employment in Lahore and elsewhere. That raises a straightforward question: If retaining retired or extended senior personnel is justified by institutional necessity, why should the same practice be criticised when governments or other organisations do it? And if prolonged extensions are capable of blocking the careers of younger employees in government departments, why would the principle suddenly cease to apply inside a media organisation? This is not an argument against experience. Nor is it an argument that every retired employee should automatically be removed. Experience has value. Institutional memory has value. A highly experienced editor or manager can be extremely difficult to replace. But institutional value cannot become a permanent justification for blocking succession. Fifteen Years Is a Long Time in Any Profession The question becomes even more significant when a senior position remains occupied for an exceptionally long period. From my own knowledge of Dawn, its editor has remained in the position for nearly 15 years through extensions. Again, the question is not whether an individual is competent. The question is whether an institution that advocates professional advancement should also have a mechanism for developing and promoting the next generation of leadership. Fifteen years is enough time for an entire generation of journalists to enter an organisation, build careers, become senior reporters, become editors and eventually expect to take on greater responsibility. If the top positions remain occupied indefinitely, where does that generation go? There is a very real distinction between retaining talent and preventing succession. A healthy institution must know the difference. The Supreme Court Has Now Entered This Conversation This is no longer merely an HR theory. Pakistan’s Supreme Court has recently addressed the issue in remarkably strong terms. In January 2026, the court ruled that government departments could not use administrative inefficiency and procedural delays as an excuse for denying employees timely consideration for promotion. It held that promotion is connected to merit, performance and operational requirements, and said employees should not suffer because a department failed to convene promotion committees or relied excessively on acting arrangements. Four months later, in May 2026, the Supreme Court went further. It held that prolonged ad-hoc, look-after, current-charge, acting-charge and additional-charge arrangements can amount to exploitation. The case involved a Pakistan Railways employee who had performed duties of a higher post for nearly eight years before receiving regular promotion. The court’s reasoning is important because it moves the debate beyond bureaucratic procedure. It is about human beings and their careers. A person who spends years doing higher-level work without receiving corresponding recognition, seniority or financial benefits is not merely dealing with an administrative inconvenience. Their career is being affected. What Happens to the Person Waiting Below? This is the part of the Pakistani workplace debate we often ignore. We discuss the person

Leave a Reply

Your email address will not be published. Required fields are marked *