China High-Quality Opening and Socialist Market Ec…

The second part of this series explained why public finance and Constitutional Political Economy (CPE) ask different questions. Public finance ordinarily examines what taxes governments should impose and how revenue should be spent. CPE asks who makes those choices, under what rules, for whose benefit and subject to what restraints. That distinction leads to an important conclusion: there is no politically neutral tax system. Tax policy is often presented as a technical exercise. Economists compare direct and indirect taxes, estimate elasticity, calculate effective rates and recommend reforms intended to improve efficiency. Governments describe exemptions as incentives, withholding provisions as enforcement mechanisms and consumption taxes as instruments of broad-based revenue mobilisation. Such terminology creates the impression that taxation operates independently of political power. It does not. Every tax decision identifies those who will pay, those who will collect, those who will receive concessions and those whose activities will remain beyond effective enforcement. A tax may be neutral between two products in an economic model, but the process through which it is enacted and administered can rarely be neutral between organised interests, social classes or political constituencies. The Organisation of Economic Cooperation and Development (OECD) itself recognises that taxes affect taxpayers differently according to their income and other socio-economic characteristics. They alter behaviour and influence the distribution of income both directly and through the public expenditure they finance. Taxation is, thus, not merely a device for transferring money to the treasury. It changes economic opportunities and affects the relationship between citizen and state. The celebrated Mirrlees Review sought to design a coherent tax system in which similar activities were treated consistently, and economic choices were not distorted without good reason. This is a valuable objective. Neutrality can reduce arbitrary discrimination and prevent tax considerations from dominating productive decisions. Nevertheless, even the most carefully designed system must decide which activities are alike, which differences justify special treatment and how equity should be balanced against efficiency. Those choices necessarily embody judgments about society. The idea of neutrality becomes more problematic when it is transferred from theory to a state characterised by unequal political influence. Consider a general sales tax (GST). In theory, a broad-based value added tax (VAT) imposed at a uniform rate minimises distortions and preserves the chain of documentation. In practice, exemptions, reduced rates, special schedules, fixed taxes, withholding taxes (unique in Pakistan even for VAT/GST!) and sector-specific arrangements are introduced during the political process. The final statute may bear little resemblance to the neutral instrument initially proposed. The same is true of income tax. Horizontal equity requires persons with similar ability to pay to bear comparable burdens. Vertical equity requires those possessing greater capacity to contribute more. In Pakistan, however, the legal character assigned to income often determines the burden more decisively than the taxpayer’s actual economic capacity. Salary, business income, capital gains, dividends, property income and agricultural income may all be subjected to different regimes, rates or jurisdictions. These distinctions are not always indefensible. Different types of income may require different collection methods. The constitutional distribution of taxing powers must also be respected. However, a CPE analysis asks why particular differences survive, who benefits from them and whether their stated rationale corresponds to their actual effect. Tax exemptions provide the clearest illustration. Governments describe them as instruments for attracting investment, supporting industries, protecting vulnerable groups or promoting exports. Some concessions may serve legitimate public purposes. Others constitute expenditure conducted through the tax system without the scrutiny ordinarily applied to direct spending. Pakistan’s official Tax Expenditure Report 2026 estimated revenue forgone during fiscal year 2024–25 through income tax, sales tax and customs concessions at approximately Rs. 2.353 trillion (excluding sales tax on POL products to deprive provinces of their constitutional right, replacing it with petroleum levy). Of this amount, sales tax concessions accounted for about Rs. 1.274 trillion, income tax concessions for Rs. 579.70 billion and customs concessions for Rs. 499.14 billion. These are not accounting curiosities. They represent choices about which persons, sectors and transactions receive preferential treatment, and which taxpayers must bear the resulting revenue burden. A concession granted through the tax law is economically similar to public expenditure. If the state collects Rs. 100 from a citizen and transfers it to an industry, the transaction appears in the budget. If the state allows that industry to retain Rs. 100 that would otherwise have been payable, the distributive effect may be comparable, but the benefit is less visible. This opacity is politically useful. Direct subsidies attract public attention and legislative scrutiny. Tax concessions are buried in schedules, exemptions and statutory notifications. Their beneficiaries are often concentrated and organised, while the cost is dispersed across millions of taxpayers and consumers. Constitutional Political Economy explains why such arrangements persist. A concentrated group has a strong incentive to lobby for a benefit worth billions of rupees. Each member of the general public, bearing only a fraction of the cost, has little incentive or capacity to oppose it. What appears to be an anomaly in tax design may be the predictable result of unequal political organisation. Withholding taxation presents another example. It is defended as an efficient method of collecting revenue from an economy with weak compliance. In limited circumstances, deduction/collection at source is entirely justified. Salary taxation (pay roll taxes) and payments to non-residents commonly require withholding systems in many jurisdictions. Pakistan, however, has transformed withholding from a collection technique into a parallel tax regime. According to the Revenue Division Year Book 2024–25, withholding taxes contributed 60 percent of total income tax collection in that year. Collection through withholding reached approximately Rs. 3.382 trillion. This reliance changes the institutional character of income taxation. The tax administration increasingly obtains revenue from transactions rather than determining taxpayers’ actual net income and ability to pay. Banks, employers, utilities, property registrars, businesses and other intermediaries become unpaid tax collectors. Persons already operating within the documented economy bear recurring deductions/collections in advance, compliance costs and the burden of seeking adjustments or refunds (hardly allowed automatically in

The fifth part of this series examined how Pakistan’s strategic location, domestic privileges and recurring external assistance have produced a rent-based political economy. The state has repeatedly obtained temporary relief without undertaking the constitutional and productive transformation required for genuine economic independence. Professor Ehtisham Ahmad’s proposed monograph, Can Pakistan evolve from a dependent “buffer state”? (shared with many including me), raises the right question at the right time. Unlike conventional reports that treat Pakistan merely as an under-taxed developing economy, he recognises the historical relationship between strategic rents, external dependency, fiscal weakness and recurring recourse to the International Monetary Fund (IMF) and other lenders. His central concern deserves serious engagement rather than routine approval or dismissal. This part is humble attempt to analyse his proposed monograph. Ehtisham Ahmad argues that Pakistan’s geographic position has periodically enabled it to obtain external assistance as a frontline or buffer state. During the Cold War, the Afghan conflict and the post-9/11 period, strategic usefulness generated substantial inflows. When geopolitical support receded, the IMF and multilateral institutions frequently stepped in to fill the breach. His published study, ‘Political Economy of Tax and Digital Transformations in Pakistan’, similarly connects Pakistan’s stop-go aid experience with its failure to undertake sustainable domestic resource mobilisation.  This is an important advance over revenue-only analysis. Pakistan’s persistent dependence cannot be explained simply by weak tax administration, low compliance or insufficient technical capacity. External rents have reduced the immediate pressure to negotiate a durable fiscal settlement with citizens. They have also strengthened institutions positioned to manage Pakistan’s strategic relationship with external powers. Ehtisham Ahmad is equally persuasive in identifying serious defects in Pakistan’s tax structure. He correctly criticises the conversion of value added tax (VAT) into a production excise, the proliferation of exemptions, the destruction of the invoice chain, cascading, excessive withholding taxation, nuisance levies and the absence of an arms-length administration. His insistence that taxation must be linked with growth, investment, distribution and political economy is entirely justified. His criticism of digitalisation without comprehensive change management is also timely. Computerising defective procedures cannot cure the institutional incentives that produced them. Linking identity numbers, tax registrations, invoices and financial information may improve enforcement, but technology cannot decide whether the law will be applied equally. These insights substantially overlap with the argument developed in this series. The difficulty arises at the next stage. Ehtisham begins with a powerful political-economy diagnosis but gradually returns to a largely public-finance remedy. Pakistan is first presented as a security-dependent buffer state; its continuing weakness is then explained mainly through the Government of India Act 1935, fragmented tax assignments, a split VAT, inadequate provincial own-source revenue and incomplete digital transformation. The analytical journey moves from geopolitics to tax architecture too quickly. Pakistan is not dependent merely because it has a badly designed VAT or an inefficient division of taxing powers. Its tax system has itself been shaped by the distribution of political, institutional and strategic power. Exemptions, withholding taxes, petroleum levies, blocked refunds and arbitrary concessions are not accidental departures from an otherwise neutral system. They reflect bargains through which burdens and benefits are distributed. Fiscal design matters greatly. It cannot by itself explain why successive governments have preserved arrangements that are demonstrably damaging to growth, documentation and equity. Ehtisham assigns considerable importance to the Government of India Act 1935. The Act undoubtedly institutionalised a colonial distribution of legislative and fiscal authority. It divided functions between the centre and provinces while reserving decisive powers for the Governor-General and provincial governors. Its legislative lists influenced the constitutional development of both India and Pakistan.  Colonial inheritance, however, cannot become a substitute for analysing postcolonial responsibility. Pakistan adopted constitutions in 1956, 1962 and 1973. It experienced repeated military interventions, the dismemberment of the country in 1971, presidential centralisation, uneven National Finance Commission Awards, extensive constitutional amendments and decades of external security alliances. Each period involved decisions made by domestic actors possessing agency, interests and power. The present Constitution of 1973 is not pari materia to “1972 Constitution”. The Interim Constitution operated in 1972, whereas the permanent constitutional settlement reached on April 10, 1973. The 1973 became operative from August 14, 1973. This is more than a matter of nomenclature. Pakistan’s fiscal federalism must be examined through the constitutional bargain consciously adopted after the catastrophe of 1971. The Constitution (Eighteenth Amendment) Act, 2010 also cannot be treated simply as Pakistan “doubling down” on the colonial arrangements of 1935. It was a democratic response to prolonged centralisation and an attempt to restore parliamentary federalism, provincial autonomy and the original character of the 1973 Constitution. Problems created by the division of sales tax on goods and services are real. Businesses should not be subjected to multiple registrations, conflicting interpretations, fragmented audits and unnecessary compliance costs.  A common base, harmonised definitions, integrated information, a clearing mechanism and coordinated administration are all necessary. Coordination need not mean re-centralisation. Pakistan’s federation cannot be redesigned solely for the convenience of tax administrators. Fiscal arrangements must also preserve provincial autonomy, democratic accountability and the lessons of constitutional history. A technically elegant centralised system may produce serious political and constitutional costs if imposed without consent. Ehtisham’s historical thesis requires similar caution. He suggests that the British deliberately sought to create a weak and dependent buffer state along the Indus to preserve strategic influence in the continuing “Great Game”. This is a significant hypothesis, deserving investigation through archival evidence. It should not be presented as settled history without fuller documentation. The official Cabinet Mission statement of May 16, 1946 expressly declined to recommend the transfer of power to two completely separate sovereign states. It proposed a Union dealing with foreign affairs, defence and communications, while residuary powers would remain with the provinces and provinces could form groups.  The document may be interpreted in different ways, but its stated scheme was for a united, highly decentralised India rather than the immediate creation of a separate buffer state.  Claims that the NWFP (now Khyber Pakhtunkhwa) referendum was secured through ballot stuffing, that

The original 1973 Constitution, Charter of Democracy (COD), and the landmark 18th Amendment all call for a strong local government system. Till today, it remains the unfinished agenda of good governance. It is key to the modernization of the state, society, and politics. The consensual Constitution was a miracle and a masterstroke of the elected government of Zulfikar Ali Bhutto (ZAB). Devolution was a cornerstone of this document, so painfully drafted by elected representatives of the people. As the newly created provinces after the break-up of the infamous One Unit lacked the capacity to handle vital areas like education, health, and agriculture, a concurrent list was prepared to devolve these departments systematically to the provincial governments. A Department of Provincial Coordination was created to oversee this transfer from Islamabad to Lahore, Karachi, Peshawar, and Quetta. Unfortunately, after the fall of the government in July 1977, the entire process was stalled. Governments that followed did not take this transfer seriously, resulting in serious governance issues. The two mainstream political parties of the time, PPP and PML-N, followed with the COD in May 2006, in which it was agreed to build an effective local government system. Unfortunately, after the assassination of Benazir Bhutto, the driving force behind the Charter, it was not fully adhered to. Instead, the 18th Amendment was passed by the legislature in April 2010 to restore the original document. Through this constitutional clean-up, Islamabad was cut to size while power and resources were handed over to the provincial governments, with the hope that they would be devolved all the way down to the tehsil and union council levels. But that did not take place. While the federal government was depleted, the provinces grew fat and started indulging in frivolous projects. In Punjab, Lahore was developed as a flagship showcase project for publicity while the rest of the province was left to languish. Karachi was ignored; resources were moved inland by the provincial government. The menace of incompetence, corruption, and abuse of authority has to be addressed at the national level before it is devolved; otherwise, it will be more of the same. The Civil Secretariat in Lahore, also called Lat Sahib Ka Daftar, which runs the largest province of the federation, reveals it all. Office hours are not observed; files do not move without wheels; records are poorly managed. There was a time when the Chief Minister resided only in GOR-I on Club Road, while official work was carried out at the Secretariat, but not anymore. Most senior officers (Chief Secretary, Commissioner, Deputy Commissioner, etc.) have established home offices, resulting in duplication and waste. Till the decade of the 1970s, only the telephone operator and one coordinator manned most official residences, but not anymore. Great Britain ruled the world with its Commissioners System. The only difference was that there was civilian oversight and accountability by the British Parliament, which has faded over time in the Islamic Republic of Pakistan (IRP). Till today, the flag is unfurled at the office and residence of the Deputy Commissioner (DC), as representative of the Crown with sovereign powers (administrative, judicial, and revenue). Over the years, some judicial powers have been taken away; otherwise, the DC runs the district while the Commissioner controls the division. Recently, in Lahore, the Commissioner’s office was moved from the Sanda area to the Mall, across from Aitchison College. It is a fancy structure right on the main artery of the city, where millions have been spent on refurbishing the building vacated by the Naval Staff College, which was established close to the waters of the Lahore Canal. Perhaps it has been moved to the BRB waters now. One office move has strained the budget of the province. What will happen if scores of such infrastructures are built for new provincial governments? Growing up on the Mall, close to the Town Hall (Lahore Municipal Corporation, now Metropolitan Corporation of Lahore), my memory is of a functional city run by an elected mayor. Today, the metropolis is non-functional as it is under the control of the bureaucracy instead of an accountable elected representative of the people. In the USA, the President runs the federation, the fifty states are under the Governors, while the Mayor controls the city, all directly elected by the people. Except for the President, there is an Electoral College as well. The state of Texas is larger in area than Pakistan, yet it is fully functional. The cities are run by elected city governments. Town hall meetings are regularly held where public input is solicited to improve services; service to the people is the common agenda. Once the system is made functional by getting rid of the evils, devolution can be effective. The federal government has offices in major cities of America, but most day-to-day work is carried out by state and city governments. The Americans believe that no government is the best government; as such, employment is limited to minimal functional staff. Procedures are updated and simplified for the smooth flow of work. Obstacles are removed for functionality. More of the same has never worked in the past, nor will it work in the future. Dysfunctional bureaucracy has to be made functional to kick-start the stalled system for real devolution to take place.

Kashmiris including men, women, youth and children who underwent the second longest lockdown, complete curfew, for a pretty long time, are observing it as the second darkest day in their history on August 05, 2026. On August 05, 2019, the Indian Government of Prime Minister Narendra Modi had quite unexpectedly, illegally and unilaterally scrapped the special status of Jammu and Kashmir under Article 370 of the Indian Constitution making it an integral part of the country. These measures had ended the occupied territory’s limited autonomy and sought to alter the internationally recognized disputed status of Jammu and Kashmir in blatant violation of the United Nations Security Council resolutions and international law. The second darkest day in Kashmiris’ history is now better known and is observed every year on August 05 as Youm-e-Istehsal (Day of Exploitation). The observance of Youm-e-Istehsal not only serves as a reminder of the continued sufferings of the Kashmiri people but also reaffirms Pakistan’s unflinching solidarity with their just struggle for the realization of their right of self-determination. Pakistan’s civil and military leadership has all along been extending moral, diplomatic and political support to the Kashmiris in their just and indigenous freedom struggle. Kashmiris on both sides of the Line of Control (LoC), around the world as well as the Pakistan government and the people are observing yet another Youm-e-Istehsal on August 05, 2026 to mark the 7 years of quite regretful, deplorable Indian siege of its illegally occupied Jammu and Kashmir valley and denying the Kashmiris their birth right of self-determination in accordance with the UN Security Council resolutions. Needless to mention here that Kashmir conflict continues to remain as perhaps the oldest lingering and unresolved international dispute dating back to 1947. It also continues to be recognized by the world body, the United Nations, as an issue requiring peaceful settlement in accordance with its Security Council resolutions and the wishes of the Kashmiri people who were engaged in one of the longest unarmed struggles for freedom from the Indian shackles. Kashmiris in the occupied valley, on both sides of the Line of Control, in the world over are observing August 5, 2026 as the second darkest day of their history. The first one being observed every year on October 27 is to continue marking their protest and agitation against illegal and forcible occupation of their territory by India on this day in 1947 after its last Dogra ruler Maharaja Hari Singh, one of as many as 565 princely states, had an Instrument of Accession signed in Delhi, had opted to join India in accordance with the provisions of the Sub-Continent Partition Plan against the wishes and aspirations of the valley residents. Following this ugliest development, India had airlifted its security forces into the occupied territory. Since August 05, 2019, India has accelerated its efforts for consolidating its control over its Illegally Occupied Jammu and Kashmir (IIOJK) through a series of political, legal, and administrative measures. The Indian Government was also making attempts, which are a great source of concern for everybody, to engineer demographic changes in its occupied territory through the issuance of forged domicile certificates to non-Kashmiris, mainly Hindus, changing the land ownership laws, and electoral delimitation measures which were designed to arbitrarily alter the region’s demographic and political landscape. There were reports that in pursuance of Indian PM Narendra Modi’s devilish intentions of promoting Hindutva more than 350,000 fake and forged domicile certificates have been issued to non-Kashmiris (Hindus) enabling them to settle in the occupying territory since August 05, 2029. These measures, quite obviously, were a crude attempt to dilute the identity of the indigenous Kashmiri population, undermining their political representation, and creating irreversible changes to the disputed territory in flagrant violation of all international laws and the Fourth Geneva Convention. The years following August 5, 2019, have also witnessed a worsening and quite alarming human rights situation in IIOJK. Reports of arbitrary detentions, extrajudicial killings, enforced disappearances, custodial torture, women’s rapes, restrictions on freedom of expression and peaceful assembly, and systematic curbs on media freedom continue to surface and emerge frequently. Observance of another Youm-e-Istehsal on August 05, 2026 as such is not only a painful and tragic commemoration of August 05, 2019 events but also a reminder of the ongoing challenges being faced by the Kashmiris but will also highlight the urgent and dire need for the international community to take cognizance of the situation in IIOJK and exert pressure on India to respect international law and human rights and firmly support the efforts aiming at achieving a just and peaceful resolution of the Jammu and Kashmir dispute. Observance of the Youm-e-Istehsal by the government and the people of Pakistan is also a renewed commitment of Pakistan to continue extending political, diplomatic and moral support to the Kashmiris until they are enabled to exercise their inalienable right of self-determination in accordance with the UN Security Council resolutions. Kashmiris all over the world earnestly believe that their observance of the darkest days on August 5 and October 27 besides other protests and rallies in occupied territory and elsewhere will sooner or later awake the sleeping conscience of the international community and they will be getting their birth right of self-determination in accordance with UN Security Council resolutions and they will be free to either stay with India or join Pakistan. They are hopeful that this will happen but are unable to say surely as to when this is going to happen.

Elections are currently being held in Pakistani-administered Kashmir (POK), and their results have already become controversial at the very first stage. Gilgit-Baltistan, which is essentially also part of Kashmir, held elections recently. Bilawal Bhutto Zardari’s Pakistan Peoples Party (PPP) won there, while the Istehkam-e-Pakistan Party also received some seats, and the Pakistan Muslim League-Nawaz (PML-N) won fewer seats. Despite this, the PML-N accepted the results and fully cooperated in the formation of the government. In the first phase of elections in Mirpur, however, the PML-N won nine seats, while Bilawal’s PPP secured four. Despite winning four seats, the PPP immediately began raising allegations of rigging. Even more painful is the fact that these elections have been marked by bloodshed. During clashes surrounding the long march of the banned Awami Action Party, one Rangers personnel was killed and five police officers were confirmed injured. The Awami Action Committee, meanwhile, claims that its protesters came under firing, resulting in the deaths of 14 of its workers. The number of people killed or injured from the Awami Action Committee has not been officially confirmed. However, if government personnel have been killed and injured, it is reasonable to assume that protesters also suffered casualties. The question now is what should be made of the rigging allegations being levelled by the PPP and Bilawal Bhutto Zardari. If one side refuses to accept the election results and uses such harsh language against the other side, could the situation not deteriorate further? From a strategic perspective, it would have been better to hold the entire election on a single day. The total number of voters is not so large that the process needed to be stretched out in this manner. The second phase is scheduled for August 2, followed by the third phase on August 10, as if this were a battlefield. Bilawal should also think beyond repeatedly raising the issue of rigging. At present, his own party is in power in Kashmir. The deputy commissioners, assistant commissioners and other officials were appointed by the ruling party. So who has greater opportunities to influence elections—the ruling party or the opposition? Nawaz Sharif and Maryam Nawaz conducted an effective election campaign during the final days. However, the writer believes it was not befitting of a three-time elected Pakistani prime minister to say words to the effect of: “I will ask my brother Shehbaz Sharif to make me the prime minister of Kashmir, and I will solve all its problems.” Instead, he should have said that whichever member from their party is elected to the assembly, he and his party would fully cooperate with that representative in resolving the problems of the people of Kashmir. Maryam Nawaz also sent air-conditioned buses for the people of Kashmir, but they were stopped on the instructions of the Election Commission. Nevertheless, the message reached the people of Kashmir that the PML-N was in a position to do something to address their deprivation. This thinking could help the PML-N achieve further success in the next two phases as well. But the real decisions, after all, remain in the hands of those who possess the power and influence. In our country, writing and speaking the truth has become extremely difficult. There is immense pressure not only from powerful circles but also from violent and extremist mindsets. Their proxies can be found roaming freely in the streets. In normal states, something that would be considered ordinary or insignificant was used as a pretext to shut down the country’s largest media organisation, Geo, for two weeks. This alone gives an idea of the pressure facing the Jang newspaper and the national media. For this reason, the writer says he tries to avoid writing about national and domestic affairs and mostly focuses on international issues. Even there, however, he has to be careful not to write anything critical of China, Iran or certain other countries. Likewise, he says he cannot write anything supportive of India, Israel or certain other countries that might highlight a positive aspect or truth about them. This, he says, is the pressure he faces every moment. When it comes to Indian-administered Kashmir, we can freely write and speak about alleged government abuses without facing difficulty or objection. We can exaggerate as much as we want and add as much colour as we like. The violent militants there are portrayed as victims under all circumstances. But when it comes to our own Kashmir, we are expected to portray the movement for public rights as anti-state, Indian-sponsored and terrorist, regardless of how strongly its members insist that they are simply demanding rights for ordinary people. The organisation is not even named after any military or jihadist group. It is called the Jammu and Kashmir Joint Action Committee. It consists of local Kashmiri traders, transporters, workers, students and lawyers. These are ordinary citizens of the region. They demand rights for ordinary Kashmiris. They speak against rising inflation and call for reductions in the prices of wheat and flour. They oppose excessive privileges for the elite, misuse of public resources and corruption. They also demand an end to what they consider unjust taxes. Despite this, the organisation has not only been banned, but its workers have allegedly been arrested and subjected to violence in ways that are deeply disturbing. While witnessing all this, writers like us sometimes adopt deliberate ignorance and tell the members of the Awami Action Committee: “You make allegations against our sacred institutions. How could they possibly commit excesses against you?” We are told that these institutions are the reason this small part of Kashmir remains with us. We are also told that they have kept the Kashmir issue alive so that the entire region can eventually be recovered. Therefore, according to this argument, their praise and appreciation are justified. If, according to protesters, 30 or 35 people have so far been killed and around 300 injured during demonstrations, then we are also told to consider how many of our security personnel have

Kashi with its rich culture is becoming a hub of tourism, industry. Despite being very close to Pakistan border with Kashi, the aerial trade is being very limited. We are not making a full use of our land link with China. That is not passing a positive impact for the regional economy. Our natural reserves for mines and minerals are one of the biggest resource that we can exchange with China; such as an export for the raw material using the land route, what more specifically if our gov is very vigilant, they can invite the Chinese investors from this region specifically, to extract mines and minerals, but thing that can change the economy of this entire region mainly depends if we can convince Chinese investors to invest in this particular region of Gilgit for the purification of metals. Vice President Pakistan-China Joint Chamber The other best way is the tourism and the hospitality. We need to engage the tourism groups who can be helpful to attract the Chinese people who want to cross over Khunjarab pass to Pakistan. I have noticed many people of this region very much interested to cross the Khunjarab pass to get an access to Pakistan side. Further I want to make you sure that the plateau of the Pakistan side is considered to be one of the most beautiful natural plateau in the world. Culturally this area have been preserved very well, including the ancient buildings such as centuries old. Food is one of the best attraction and the delicacies, it is commonly believed that Ice cream originally started from this region. Similarly, there is a long route which is called the inner wall of the city have a long cue of traditional restaurants with hundreds of options. Paya the lamb foot, is named the same in Kashi language same as pulao, naan, kabab, and many other words. I have never seen a variety of naans in all over sub continent. The same i saw only in Kashi. They also produced a qeema naan (meat) which is one of the delicacy of this region. I conceived an idea that the concept of pizza and spaghettis was stolen by Marco Polo in the 13th century from this region and was taken to Italy. That is why till today spaghettis and pizza is one a famous dish in Italy. But nowhere else in Europe. Bar b que globally I have been to many countries but the best natural taste of bar b que is in this region. Mostly they use lamb, sheep, and beef to make this bar b que. Similarly, pulao was originated from Xinjiang in this region. So, it traveled all the way to subcontinent. The pulao I tasted in Kashi, was one of the best delicacy. It added up with dried grapes. They also love to serve it with the yogurt. Kabab, shawarma have many kind of faces, the region have a lot of shapes for kabab mostly by the meat of sheep. These people like to eat the fats more often Ly than our region. The weather of this area is very harsh as it climbs p to 40 degrees in hot season while drop down to minus -25 in the cold season. Because of this harsh weather the living condition of the normal people have totally been changed. This harsh weather physically converted theses people as a very tough nation. But the other impact of this weather is that this area is mostly dry and even the mountains are mostly barren. Tea is one of a natural product of this area with many kind of teas to be offered. Flower tea is one of the famous tea from this area which is commonly believed to keep a face fresh. But there are multiple kind of teas available in this region. Walking through the streets of Kashi there are hundred of shops, as I mentioned dry fruits are one of the basic product of this region, I have never seen the variety of dry fruits that I found in Kashgar, is indescribable. They are genuine dry fruit lovers providing of hundreds of kinds of dry fruit. The way they preserve it and roast it with the honey, this technology we may need to learn from them. The use of metal and handicrafts especially in the form of brass I have observed are the best in the whole world. Where the use of art work by hand was even more inspiring. Alladin was one of the story that we listen from our childhood, actually this story was also originated in this region. Same as Alibaba, which is one of the oldest tale we always listening from centuries. And who can forget the famous stories of Ali baba with forty thieves. These all stories were originated from the same region. The beauty of this area along with the traditional dresses of the girls that are still very popular in subcontinent. There were a lot of tea houses with a history of more than a hundred years traditionally serving their local tea. Most of the tea houses have the people playing their traditional music and that is so fascinating that you can spend hours to listens that music. The rhythm will really mesmerize you. In my next article I will describe about the traditional restaurants and their dances as performance. To be continued..