riyadh ankara islamabad

Riyadh, Ankara, Islamabad — and the Empty Chair in New Delhi

By Rai Saad Ali

Three folders, two green and one crimson, changed hands beneath a portrait of Saudi King Salman at Al-Safa Palace in Mecca, the ink still fresh on the pages inside. Erdoğan, Crown Prince Muhammad bin Salman and Shehbaz Sharif held them up for the cameras at the Makkah Al-Mukarramah Summit for Joint Defence on August 7th, 2026. It was a carefully staged image, and the message was unmistakable: three of the Muslim world’s most consequential states, standing together in Islam’s holiest city, making clear that the region’s old security order is no longer one whose terms they are content merely to accept.

The Mecca Joint Defence Agreement, signed that day by Türkiye, Saudi Arabia and Pakistan, commits each signatory to treat an armed attack against any one of them as an attack against all three. It builds on the bilateral Strategic Mutual Defence Agreement signed by Islamabad and Riyadh in 2025, but Türkiye’s accession changes the strategic arithmetic considerably. What was previously a two-country understanding, rooted in a decades-old relationship, is now a trilateral framework spanning the eastern Mediterranean, the Gulf and South Asia — and it was signed without so much as a courtesy call to New Delhi.

That mutual-defence clause is exactly what has prompted comparisons to NATO’s Article 5, which treats an attack on one member as an attack on all. But the parallel does not hold up well under scrutiny. It would be misleading to oversell this agreement as a “Muslim NATO.” It is not one. The pact names no adversary, creates no joint military command, and does not specify what response would be required if a signatory were attacked. It establishes a framework for defence cooperation and coordination rather than a NATO-style alliance with clearly defined operational commitments, and Saudi officials have stressed that the agreement is defensive in character and not directed against any particular country. That distinction matters. NATO is more than seventy years old and has evolved into a mature institutional and military alliance over generations; the Mecca Agreement is still in its infancy. Over time, it could develop stronger institutions and deeper coordination that bring it closer in character to NATO. For now, that remains a possibility rather than an established trajectory.

Yet dismissing the agreement as merely aspirational would be its own mistake. Frameworks matter, especially when they are signed in Mecca rather than in a foreign ministry conference room. The choice of venue was not incidental. It was a statement about whose summit this is, and who now gets to convene the Muslim world’s most powerful states at a moment when Washington’s security guarantees have begun to look less than absolute.

That erosion of confidence in Washington is precisely what makes the partnership’s internal logic so coherent: each partner brings something the others lack, and that complementarity is the pact’s real substance. Turkey supplies NATO’s second-largest standing military and an increasingly self-sufficient defence-industrial base — the same industry that in 2023 sold Saudi Arabia drones in what Ankara called its largest defence export deal to date, and which has for years supplied Pakistan with warships and trainer aircraft. Pakistan brings the only nuclear deterrent in the Muslim world and a military establishment with decades of experience training and advising Gulf forces. Saudi Arabia brings the capital and the religious legitimacy that only the custodian of the two holy mosques can offer.

What ties these three complementary roles together is a detail that deserves precision rather than a slogan. Pakistan’s air force flies the JF-17 Thunder, co-produced with China. Türkiye, a NATO member since 1952, has simultaneously built its own defence-industrial relationship with Beijing even as it remains formally inside the Western alliance system. That a NATO state, a nuclear-armed South Asian state with deep Chinese defence ties, and the Gulf’s foremost oil power can now sit inside the same mutual-defence framework shows how far the unipolar security order of the post-Cold War decades has already eroded. This is not a Pakistani ambition imposed on the region. It is a regional response to a security vacuum that Washington’s and Tel Aviv’s conduct in West Asia has itself created.

The timing explains the substance. The pact was signed more than five months into the US-Israel war on Iran, a conflict that has sent missile and drone fire onto Gulf infrastructure and shipping, with Houthi strikes compounding the sense among Gulf capitals that American deterrence no longer covers them the way it once did. Riyadh, battered directly by this spillover, has drawn the obvious conclusion: a security guarantee is only as good as the willingness of the guarantor to honour it, and Washington’s recent conduct has not inspired confidence on that score. Ankara and Islamabad, for their part, were the two capitals best positioned to answer that call — one with hard power, the other with a record of reliability as a security partner to the Kingdom stretching back decades, long before this agreement made it formal.

While Ankara and Islamabad were positioning themselves as reliable partners, New Delhi’s response has been telling in its caution. The Ministry of External Affairs said only that India is “closely following” developments and will “study the implications” — the language of a capital reacting to events it did not shape, rather than one setting the regional agenda. That contrast is the real story here, more than any single clause in the agreement’s text.

That caution is not merely rhetorical. The substantive concern for India is not abstract: analysts have already flagged the live question of how a mutual-defence clause would be read if India were to conduct cross-border counter-terror operations against targets inside Pakistan, as it has in the past — even as others note such operations sit in a different legal category from state-on-state aggression. That ambiguity is itself a diplomatic cost to India: a Gulf partner it has spent two decades cultivating on energy, trade and counter-terrorism cooperation has now formally elevated Pakistan to treaty-partner status, indifferent to how that reads in New Delhi.

This is not hostility. It is something more uncomfortable for Indian diplomacy: irrelevance to the decision. Saudi Arabia did not consult India before choosing its defence partners any more than India consults Riyadh before choosing its own. But the asymmetry is now visible for the region to see — three capitals acted, and a fourth found out from the wire services.

None of this need be read as apocalyptic, and a credible piece should resist that temptation — not least because the agreement’s own architects have built in enough ambiguity to keep it that way. The pact has no named enemy and no joint command, and Ankara’s own analysts insist this is a second insurance policy rather than an exit from NATO. Saudi Arabia’s ties with India in energy and trade remain substantial and are unlikely to be disturbed by this alone.

But the photograph from Mecca will outlast the caveats. It shows three states — one nuclear-armed, one commanding NATO’s second-largest military, one the custodian of Islam’s holiest sites and the world’s dominant oil exporter — choosing to formalize their security cooperation on their own terms, in their own city, without reference to New Delhi’s preferences. For Pakistan, it is the clearest evidence yet that its regional relationships no longer run through the shadow of Indian objections. For India, the lesson is one its own diplomats have already conceded in their careful, watchful language: the map of Muslim-world security is being redrawn, and for now, New Delhi is reading about it rather than shaping it.

Similar Posts

  • |

    The architecture of world-building in fiction

    When readers choose a speculative novel or immerse themselves in a literary landscape, they are considering than following a character’s journey. They are stepping into a fully realized alternate reality. The imaginary reality is complete with its own geography, social hierarchies, natural laws, and cultural mythologies. While world-building is often discussed as a technical craft of maps, timelines, and terminology, its true power lies in psychology. The most compelling fictional universes merely inform readers. They subtly reshape how the human brain processes space, identity, and meaning. Psychologists refer to the mental phenomenon of becoming lost in a narrative as narrative transportation. When world-building is executed with precision, readers undergo a temporary shift in consciousness. Their immediate physical surroundings fade, and their working memory fully commits to the sensory and spatial details of the fictional environment. This process relies heavily on cognitive schemas. The mental blueprints the brain uses to organize information about the real world. Effective authors exploit these schemas. They purposefully present familiar elements of human behavior or physics to evoke wonder. What makes world-building psychologically resonant is the sheer volume of factual detail an author creates. Above all, the emotional truth that lies within those details. A fantasy city or distant alien colony feels authentic. Especially, its architecture, customs, and laws reflect the lived anxieties and aspirations of its inhabitants. Consider how fictional societies address scarcity, power, memory, or grief. When a setting’s internal logic mirrors fundamental human dilemmas, the brain accepts the setting as tangible. The world becomes a living stage rather than a static backdrop. Furthermore, immersive world-building fulfills a profound psychological need for safe exploration.  Well-crafted settings safely ask readers to navigate complex political systems, environmental collapses, or unfamiliar norms from a comfortable distance. Fiction acts as cognitive testing where readers can process real-world existential fears without experiencing direct danger. The sense of discovery that comes from decoding a world’s hidden rules releases dopamine. The experience rewards the reader’s curiosity and keeps them engaged across hundreds of pages. Ultimately, world-building is an exercise in mutual trust between writer and reader. The author provides the architectural framework. However, the reader’s mind brings the bricks and mortar. They use their own memories, visual imaginations, and emotional experiences to bring the landscape to life. When done right, a well-built fictional world never truly leaves the reader. Long after the final page is turned, its echoes linger in the mind. The immersive imagination forever alters how we view the boundary between what is real and what can be imagined.  

  • How far can you drive after low fuel light comes on?

    If you fail to keep an eye on your fuel level while driving, your car could eventually come to a stop. When a car is about to run out of fuel, a warning indicator commonly known as the low fuel light illuminates on the dashboard. But how far can you actually drive once this light comes on? The answer can be useful if there isn’t a fuel station nearby. However, there is no single answer as it depends on several factors including the car’s make and model, model year, driving habits, fuel efficiency and road conditions. According to experts, once the low fuel warning light turns on, the vehicle cannot travel very far. The good news, however, is that it can usually go farther than many people expect. Experts say the warning light typically comes on when the fuel tank has around 10 to 15 percent of its capacity remaining. On average, small cars can travel about 20 to 30 miles (32–48 km) after the light comes on while larger vehicles may cover up to 50 miles (80 km). However, if the vehicle is old or the road conditions are poor, the remaining driving range may be significantly shorter. Cold weather can also increase fuel consumption reducing the distance the car can travel after the warning light appears. Experts further caution that continuing to drive for an extended period after the low fuel light comes on may damage the engine although driving a few additional miles is generally unlikely to cause any harm.

  • Marriage can change couples personalities, study reveals

    Marriage is often described as a situation where “those who marry regret it and those who do not marry regret that too.” Now, scientists have revealed a surprising effect that marriage can have on couples. According to researchers, the first two years of marriage can bring significant changes to the personalities of newly married couples. A joint study by the University of Georgia and the University of California found that personality changes during the first two years of marriage can have important long-term effects on marital relationships. According to the study, newlyweds experience noticeable changes in their personalities and these changes can influence their satisfaction with their relationship with their spouse. The research found that during the first 18 months of marriage, husbands tend to become more dependent on their wives and increasingly focus their attention on their wives rather than the outside world. The study also found that wives experienced reductions in anxiety, depression, feelings of inferiority, restlessness and stress. These positive personality changes were observed among couples of different age groups. However, researchers also noted one negative development: compatibility between husbands and wives tended to decrease. The researchers said that, overall, the findings show that men and women undergo significant personality changes soon after marriage and these changes can be important for developing a healthy long-term relationship. The findings of the study were published in the journal Developmental Psychology. Spousal support and stress Earlier, a study conducted by Binghamton University in the United States in April 2024 found that feeling a lack of support from a spouse can increase physical stress. This feeling can raise levels of cortisol, a hormone associated with stress. Cortisol works with parts of the brain involved in regulating mood, motivation and behaviour. Researchers said that people’s perceptions of their spouse’s support become stronger over time allowing them to predict how their partner is likely to behave in different situations. They further noted that support from a spouse is more important than people may expect.

  • Get natural brown hair with henna

    Chemical hair dyes and salon coloring treatments are becoming increasingly common.  While they can give hair an attractive color frequent use may leave hair dry weak and damaged. For people who want a more natural option homemade henna can be a simple alternative.  It can add a warm brown shade while helping hair look soft and shiny. How chemical dyes can affect hair Many chemical hair dyes contain ingredients such as ammonia and hydrogen peroxide.  These chemicals can affect the hair’s outer layer and may weaken its structure over time. Repeated coloring can make hair dry and brittle leading to more breakage.  Some people may also experience scalp problems such as itching irritation or small bumps. Why choose natural henna? Many women use henna but later return to chemical dyes because they do not get the brown shade they want.  Adding a few natural ingredients to henna can help create a deeper brown color. Ingredients you need 1 cup dry henna 2 cups water 1 tablespoon tea leaves 1 tablespoon coffee 1 egg 2 tablespoons coconut mustard or olive oil How to prepare the mixture Boil two cups of water with one tablespoon each of tea leaves and coffee. Continue boiling until about one and a quarter cups of water remain. In a bowl add one cup of dry henna one egg and two tablespoons of your preferred oil.  Add the prepared tea and coffee water and mix everything well. Cover the mixture and let it rest for about 30 minutes. How to apply henna Wash your hair properly with shampoo one day before applying the henna. The next day apply the prepared mixture evenly from the roots to the ends. Leave it on for around three to four hours. Once the henna has dried rinse your hair with plain water. For the next step mix about half a teaspoon of lemon juice with a small amount of your regular hair oil.  Apply it to damp hair and let your hair dry. Shampoo your hair normally the following day. Use it regularly Using this henna method around twice a month may gradually give the hair a natural brown tone. It can also help hair look smoother and shinier. However natural does not always mean risk free. It is best to do a small patch test before using henna or any new ingredient especially if you have sensitive skin or a history of allergies.

  • Henna hair dye benefits and possible risks

    Henna, also known as mehndi has been used for centuries as a natural hair dye and conditioner.  It can give hair a beautiful reddish brown color while making it feel conditioned. However like any hair treatment henna can cause problems if it is used incorrectly or if someone is sensitive to it.  Knowing the possible side effects can help you use it more safely. Allergic reactions Some people may develop an allergic reaction after using henna. Possible signs include itching burning redness swelling or skin rashes. To reduce the risk do a small patch test before applying henna to your entire scalp.  Wait and check for any reaction before using it more widely. Dry and dull hair Henna can sometimes make hair feel dry especially when it is used too often or left on for too long. If your hair tends to be dry, consider following your henna treatment with a good conditioner or using a suitable moisturizing hair product. Changes in hair color The final color from henna can vary depending on the quality of the powder how long it stays on the hair and your natural hair color. Using henna repeatedly can make the color darker over time. This may not always give the shade you want so avoid applying it too frequently. Burning or Irritation Some people may experience burning itching or redness after applying henna.  This could be a sign of irritation or an allergic reaction. Follow the instructions provided with the product and avoid leaving henna on your scalp longer than recommended. After the treatment rinse your hair and scalp thoroughly. Changes in hair texture Although henna is often used as a natural conditioner frequent use may make some people’s hair feel rough or stiff. To keep your hair healthy balance henna treatments with regular conditioning and moisturizing. If you notice ongoing irritation dryness or other unusual changes stop using the product and consider speaking with a dermatologist.

  • Our Women Communicators of Tomorrow

    By: Mehreen Imambaksh  Empowering Voices for Global Change Throughout history, women have possessed powerful thoughts, deep emotions, and creative voices; yet, many of these voices have gone unnoticed. Their experiences were frequently limited to their homes, their abilities were questioned, and their intellectual development was neglected. However, literature, history, and social thought expose that women were capable of uttering knowledge, shaping culture, and influencing society, but patriarchal systems often restricted their visibility. For centuries, women were expected to remain silent in public intellectual areas. Their role was widely limited to household responsibilities, whereas education, authorship, and public speaking were dominated by men. Yet despite these barriers, many women endured to write, think, and challenge the systems that tried to silence them. One beautiful example can be found in the nineteenth century with the eminent novel *Wuthering Heights*, written by Emily Brontë (1847). Today the novel is considered one of the masterpieces in English literature. Moreover, Emily Brontë did not publish it under her original name; rather, she used the pen name Ellis Bell. Similarly, her sisters also adopted the same approaches. Charlotte Brontë published *Jane Eyre* under the name of Currer Bell, and Anne Brontë published *The Tenant of Wildfell Hall* under the name of Acton Bell. The reason behind these pen names was simple but widely revealing: society frequently refused to take women writers seriously. The Brontë sisters were highly imaginative and intellectually able, yet they felt pressured to hide their identities to ensure their work could be approved. Their circumstances examine the huge restrictions placed upon women’s voices during that time. Long before the Brontë sisters, early feminist thinkers had raised concerns about women’s lack of education and freedom. In 1792, Mary Wollstonecraft wrote *A Vindication of the Rights of Woman*, challenging that women should have equal access to education and intellectual opportunities. She said that women were treated as inferior in society not because they lacked capability, but because they were refused the chance to advance their minds. More than a century later, this problem was discussed again by Virginia Woolf in her masterpiece work *A Room of One’s Own* (1929). She famously argued that women in the past were refused both financial independence and private space, which restricted them from freely uttering knowledge. Therefore, she said a woman needs not merely talent but also freedom and equality to express her feelings and thoughts. Modern scholars have further examined how systems of knowledge can silence subaltern voices. In her essay “Can the Subaltern Speak?” (1988), Gayatri Chakravorty Spivak introduced the idea of epistemic violence, which means how dominant systems of knowledge remove or suppress the voices of certain groups, especially women and colonized communities. When women’s ideas are ignored or removed, their experiences are excluded from the production of knowledge, creating a form of intellectual oppression. These rooted examples depict that women’s silence was never because of a lack of intelligence or creativity. Instead, it was the result of social systems that demotivated or limited their role in participation in intellectual and public life. Even today, this evidence remains visible in many societies. In many cultures, women still hesitate to talk openly, particularly on public platforms or digital spaces. Furthermore, social expectations and fear of judgment frequently create unseen obstacles that prevent women from sharing their thoughts and feelings. This hesitation is not always enforced directly; sometimes it evolves internally due to long-standing social pressures. Moreover, I personally experienced this hesitation in my own life. For many years, I believed in the significance of women’s ability, yet I was not actively immersed in initiatives related to it. One cause for this was my anxiety about visibility on social media platforms to reveal my feelings and ideas because I feared how society, especially as a Baloch student, might react to a woman openly sharing her ideas. This anxiety is not unfamiliar. Many women feel unsure about expressing themselves publicly because they expect critique or misunderstanding. However, personal growth frequently begins with a small step. For me, that step was creating my social media platforms such as Medium, a LinkedIn profile, and starting to share my writings, including poems and reflections based on my experiences. At the start, this act felt common, yet slowly opened new chances. Through this visibility, I became connected with extensive intellectual and professional networks, which ultimately led me to become immersed in women’s ascension. Being involved in this initiative has allowed me to interact with women from various cultures, backgrounds, and perspectives. These interactions have been widely improving. They have shown me that when women communicate and share experiences across cultures, they create unique forms of understanding and collective growth. This experience shows that women’s empowerment does not always happen through major changes, but it begins slowly when women start to express themselves, engage in conversations, and share knowledge with others. Communication is one of the influential tools that helps women to connect their personal experiences with global discussions about equality and justice. However, change needs cooperation. Women’s power should not be seen as an effort between men and women. Instead, it should be perceived as a collaborative struggle to create a fair and inclusive society. Both men and women play a major role in supporting and motivating women’s voices. Traditionally, patriarchal societies frequently reduced women to limited roles, especially examining their function as a child-bearing machine. Whereas motherhood is an essential and valuable role, it should never define the entirety of a woman’s identity. Women have intellectual capabilities, creative skills, and leadership qualities that can contribute importantly to society. Education plays an essential role in changing these circumstances. When women receive education, they gain the confidence and knowledge necessary to contribute actively in social, economic, and intellectual life. Educated women are more capable of expressing their thoughts, challenging injustice, and participating in the development of their communities. Furthermore, the impact of women’s education extends beyond the individual. When women are educated, they can brighten their children’s lives and motivate the next generations

Leave a Reply

Your email address will not be published. Required fields are marked *