rabi awwal begin

Rabi ul Awwal to begin on August 15

The moon for Rabi ul Awwal 1448 AH was not sighted in Pakistan. As a result the first day of Rabi ul Awwal will be on Saturday, August 15, while 12 Rabi ul Awwal will fall on Wednesday August 26.

The Ministry of Religious Affairs has also issued an official notification. The Central Ruet-e-Hilal Committee held a meeting in Islamabad on Thursday to look for the new moon.

The meeting was chaired by Committee Chairman Maulana Abdul Khabir Azad. Meetings of zonal Ruet-e-Hilal committees were also held in different parts of the country.

After the meeting Maulana Abdul Khabir Azad announced that no reliable moon sighting was reported from anywhere in Pakistan. Therefore Rabi ul Awwal will begin on August 15. Rabi ul Awwal is the third month of the Islamic calendar and has special importance for Muslims.

12 Rabi ul Awwal is observed as Eid Milad-un-Nabi ﷺ across Pakistan.

On this occasion people arrange gatherings Quran recitation, Naat sessions, and Durood-o-Salam. Mosques, homes and streets are also decorated.

Religious scholars use the occasion to remind people about the life, character teachings and Sunnah of Prophet Muhammad ﷺ.

They emphasize that the true message of the occasion is to follow his teachings and bring his good example into daily life.

Similar Posts

  • Ultrasound patch may help improve sleep without medication

    Scientists at the University of Texas in the United States have developed an advanced wearable patch that may help people enter REM (Rapid Eye Movement) sleep more quickly and remain in this stage for longer without surgery or medication. According to scientists, the device called NEUSLeeP combines electrodes that monitor brain activity in real time. Researchers say the technology can target deeper areas of the brain associated with REM sleep while simultaneously monitoring the brain’s response. Scientists tested the patch on 28 people and the findings were published in the scientific journal Nature Communications. According to the study, people using the device entered REM sleep an average of 43 minutes earlier and spent approximately 16 additional minutes in this stage. The effect was observed both in healthy individuals and in people experiencing sleep problems. Participants reported that the patch was comfortable to wear while only minimal side effects were observed during the study. Researchers also found that ultrasound treatment caused certain changes in the body associated with stress regulation. Among healthy participants, a significant increase in heart-rate variability was observed which is generally associated with the body’s ability to cope with and respond to stress. Changes were also observed in brain circuits involved in emotional processing during brain imaging. According to researchers, these findings are important because disruptions in REM sleep have been linked to mental health conditions such as depression, anxiety and post-traumatic stress disorder (PTSD). Scientists emphasized that further large-scale research is needed before NEUSLeeP can be used as a standard treatment. Future studies are planned to determine whether the technology could also be effective for people experiencing chronic insomnia, depression and PTSD.

  • Easy masala lassi recipe for summer

    Masala lassi is a refreshing and flavorful summer drink. It is a great choice for people who prefer salty and spicy flavors instead of sweet drinks.  It is easy to make at home and can be enjoyed on a hot day. Ingredients •1 cup yogurt •1 teaspoon roasted cumin •½ teaspoon chaat masala •½ teaspoon black pepper powder A few fresh coriander leaves •A few fresh mint leaves •Salt to taste •Water as needed •Ice cubes as needed How to make masala Lassi Add yogurt roasted cumin, coriander mint, chaat masala salt and black pepper to a blender. Blend until the mixture becomes smooth. Add a little water and blend again until all the ingredients are well mixed. You can also use a hand blender to get a smooth and creamy texture. Pour the lassi into a large jug. Add more water according to your preferred consistency then add some ice cubes and mix well. Pour into glasses and garnish with fresh coriander or mint leaves. Your homemade masala lassi is ready. Serve chilled and enjoy this refreshing drink on a hot summer day.

  • | |

    DI Khan church still guards colonial memories

    There are some places we pass every day without realising how much history they hold. They remain untapped until some visitors put their eyes on them. During summer vacations, I travelled to Dera Ismail Khan, a district situated in southern Khyber Pakhtunkhwa. It takes six hours from Lahore to arrive in this historic city. During my stay there, I came across one such place that immediately captured my attention, and I thought to write about it. It was St Thomas Church, sacred place of worship for Christian community. A large cross standing at the entrance, old rusty walls, and an ambience of spiritualism. But the Church showcased more than that. Its walls contain historical accounts of colonial past, the military campaigns led by British soldiers in this area and a grave of one Lieutenant Governor of Punjab.   St Thomas Church was built in 1856 during British rule in the Indian subcontinent. It is one of the oldest churches in present-day Pakistan. It has survived political changes, the Partition of 1947, and the passing of time. Even today it stands as a symbol of the rich and diverse heritage of Dera Ismail Khan. The church is not only a place of worship but also a reminder that different faiths and communities have long been part of the history of this region. As we walked inside, we met the old priest and caretaker of the church named Chand. He welcomed us warmly and narrated the remarkable history of this place. There are memorials of British soldiers who lost their lives in this region during military campaigns. The priest stood in front of each tablet inscribed on the church wall and briefed about it. One memorial narrates the names, ranks and units of one hundred and 69 British military officers and other ranks who were killed or died due to injuries or disease in Waziristan military campaigns launched between 1919 to 1921.     Another memorial lists details of sixty-eight officers and other ranks who met a similar fate during the 1936-1938 Waziristan military campaigns. Similarly, one tablet erected by friends and fellow officers mourns the death of Herbert Walter Gee, ICS, deputy commissioner of Dera Ismail Khan, who died in 1901. There are other memorials as well, erected by colleagues in memory of the fallen officers. I thought that these names contain historical accounts year by year about what happened in this part of the world at that time. Every sentence of the Priest carried a new story, such as how the church has witnessed a lot of happenings through generations and that it still serves the small Christian community living in Dera Ismail Khan. As we stepped outside, believing our visit had come to an end, the priest said, “Wait. I have to show you one more thing.” He took me to the back of the building, where I saw a large white grave standing quietly among the dusty bushes. Here rests Lieutenant General Sir Henry Marion Durand (1812-1871). Durdand – a quite familiar name for the people of Pakistan and Afghanistan. Sir Durand was a career British military officer, diplomat, and administrator. He served in the East India Company Army, took part in several military campaigns, and later became the Lieutenant Governor of Punjab from 1870 to 1871. His son Sir Mortimer Durand is the one who drew the contours of the border between British India and Afghanistan in 1893. A man who once held such an important position now lies in silence behind an old church, while many people living nearby are unaware that his grave even exists. Henry Marion Durand died in 1871 at the age of 58 from a tragic accident. He was visiting Nawab of Tank Shahnawaz Khan along with his daughter when he fell from an elephant. The elephant was passing through the gateway by the town of Tank with the Nawab on the same elephant and an official (Chaprassy). The gate was too low to cross an elephant with howdah. The howdah struck the walls of crossing and the elephant got frightened resulting in the fall of Durand. He remained unconscious for a few days and never recovered. He was buried beside St. Thomas’ Church in Dera Ismail Khan. The British suspected some conspiracy into this incident. One of descendent of Nawab Shahnawaz Khan says that The British launched an enquiry into it. But the daughter of Durand gave testimony in favour of the Nawab that it was just an accident and there was no fault on his part. However, as a punishment, the British authorities stripped the powers of Nawab Shahnawaz Khan in 1875 and sent him to Lahore under strict watch. He passed away in 1881 while under surveillance. Standing beside the grave of Sir Henry Durand, I felt as if I had stepped into a forgotten chapter of history. The name engraved on the stone reminded me that many important events and personalities of the past remain connected to places that we often overlook. How easily history can fade from people’s memories, even when it is standing right in front of us. As I left St Thomas Church, I felt that I had walked through a chapter of history that few people ever get to read. Sir Henry Durand ruled Punjab from this soil, and his son later sat across a table in Kabul and drew the line that still separates Afghanistan and Pakistan today. That line appears in newspapers and political debates all the time. Yet the grave of the man whose name it carries lies quietly behind a church in Dera Ismail Khan.

  • |

    Texas Airports review muslim prayer facilities

    Texas Governor Greg Abbott has ordered a review of state grants given to Dallas Fort Worth International Airport (DFW) and Houston’s George Bush Intercontinental Airport (IAH) over facilities provided for Muslim travelers. The governor has raised concerns about special facilities for Muslims to perform wudu, the Islamic practice of washing before prayer.  He has described the facilities as possible religious discrimination and has also asked the U.S.  Department of Transportation to review the issue. Review of state funding According to a statement from Abbott’s office, Texas will review state grants given to airport authorities.  Officials will consider whether existing funding should be withdrawn or whether the airports should be prevented from receiving future state funds. Abbott argues that government owned facilities should not provide services that appear to favor one religion over others. Facilities at two airports DFW International Airport is planning a dedicated area where Muslim passengers can perform wudu. At Houston’s George Bush Intercontinental Airport a similar facility has already been created along with a space where passengers can pray. Abbott has asked U.S.  Transportation secretary sean duffy to have the Department of Transportation and the Federal Aviation Administration (FAA) review the existing and planned facilities at both airports. He has also called for possible legal or corrective action if officials find that federal rules have been violated. Governor raises religious Discrimination Concerns Abbott says both airports receive federal funding and therefore must follow federal laws related to discrimination. He argues that providing facilities specifically for Muslim religious practices could give special treatment to one religious group. He says government owned airports should provide equal treatment and should not favor one religion over another. The governor also repeated his position on social media saying taxpayer funded public facilities should not allow what he considers illegal religious discrimination. What happens next? The issue will now be reviewed by federal transportation officials and the FAA.  Their response could determine whether any action is taken against the airports or their funding. The controversy has also opened a wider debate about religious freedom equal access  and how public facilities should serve passengers from different religious backgrounds. The case could become an important legal and political discussion about whether providing religious accommodations in public spaces is discrimination or simply a way to meet the needs of different groups.

  • Unemployment

    Through the columns of your newspaper, I want to draw the attention of the concerned authorities towards the growing problem of unemployment in our country. Unemployment is a serious problem, especially among educated young people. Many students complete their education but cannot find suitable jobs. Due to unemployment, people face poverty, frustration, and many social problems. It also slows down the progress of the country. The government should create more job opportunities and encourage industries and small businesses. Technical and vocational education should also be promoted so that young people can learn useful skills and earn a living. I hope the concerned authorities will take immediate steps to control unemployment and provide better opportunities for our youth.

  • |

    Mill’s “On Liberty” in the era of censorship

    In his 1859 political treatise On Liberty, Victorian philosopher John Stuart Mill issued this timeless warning. The greatest threat to humanity is not monarchical despotism, but the tyranny of the majority enforced through state power. The Harm Principle At the heart of Mill’s philosophy lies the Harm Principle. The radical assertion that authority can only be legitimately exercised over a member of a civilized community against their will to prevent harm to others. Beyond this minimal threshold, individual autonomy over mind, body, and speech must remain absolute. Re-reading Mill today reveals a truth. His warnings are no longer abstract political theory. They provide a precise mirror for contemporary state overreach. This overreach is illustrated by the erosion of civil liberties in Indian-administered Kashmir and the systemic suppression of media outlets like Al Jazeera. The Harm Principle and the Disfranchisement of Kashmir Mill argued that suppressing individual self-determination degrades both the citizen and the state. In Kashmir, the unilateral revocation of constitutional autonomy, prolonged blackouts, and detentions of political leaders represent a case of majoritarian coercion. A state strips millions of their basic political rights under the justification of order or national integration. So, it violates the core of Millian liberty: consent and self-governance. Mill cautioned against treating entire populations as passive subjects incapable of directing their own political destiny. By denying Kashmiris the freedom to assembly, political self-expression, and uninhibited digital communication, state machinery replaces organic democratic engagement with enforced compliance. In Mill’s framework, a government that fears the peaceful political expression of its people reveals the fragility of its own moral authority. Ban on Al Jazeera Mill’s second chapter, dedicated to freedom of thought provides the intellectual critique of state censorship. He argued that silencing an opinion is a unique crime against humanity because it presumes the state possesses infallibility. Even if an perspective is deemed antagonistic, banning it deprives the public of testing truth against error. This principle directly challenges the recent enforcement of the Al Jazeera Law, under which the Israeli government shut down the Qatari broadcaster’s local operations, confiscated equipment, and blocked access to its platforms. Citing national security threats, state authorities effectively declared themselves the sole arbiters of acceptable news coverage. Mill would argue that invoking national security to silence reporting—especially during conflicts where independent oversight is most vital—is a classic instrument of state self-protection, not public safety. When a state decides which facts citizens and the international community are allowed to hear, it undermines the very foundation of a free society. Why Mill Matters Today   On Liberty remains an indispensable framework because it demonstrates that liberty is not a luxury granted by governments, but an essential condition for truth and justice. Whether in the militarized silence enforced upon Kashmir or the legislative bans silencing journalists, the modern state increasingly employs legal mechanisms to enforce conformity. Mill reminds us that a society that trades fundamental liberties for state-defined security ultimately preserves neither.

Leave a Reply

Your email address will not be published. Required fields are marked *